لَطَمَتْslapped بَعْدَكَafter you الخدودَthe cheeks الدُّفوفُthe tambourines
لَطَمَتْ بَعْدَكَ الخدودَ الدُّفوفُ
وتحامَتْand shunned تلكَthose الضروبَstrokes الكفوفُthe palms
وتحامَتْ تلكَ الضروبَ الكفوفُ
After you, the tambourines slapped their cheeks,
After you, cheeks were slapped and palms clasped,
and hands shunned those strokes.
At the time of marriage, the heavy and light burdens became equal.
وَتَساوَتْand became equal عندَat الزَّفافِthe wedding وقدand already تُبrepented (verb stem)
وَتَساوَتْ عندَ الزَّفافِ وقد تُب
تَyou (verb ending) لِدُنياfor worldly life ثَقيلهاits heavy rhythm والخفيفُand the light rhythm
تَ لِدُنيا ثَقيلها والخفيفُ
And at the wedding, since you have repented, they became alike:
The noise of the camels rose in sorrow,
worldly life's heavy rhythms and its light.
And the remorseful gazed sadly upon joy.
وَعَلتَand rose ضجّةُthe clamor المواصِلِof the pipes حُزناًin sorrow
وَعَلتَ ضجّةُ المواصِلِ حُزناً
والنّدامىand the drinking companions علىto السُّرورِjoy عُكوفُdevoted
والنّدامى على السُّرورِ عُكوفُ
And the pipes' clamor rose in sorrow,
The tears of the cheeks flowed until,
while the drinking companions remained devoted to joy.
From them, the bleeding became like bleeding.
وَجَرَتْand flowed أَدمعُtears الرَّواويقِof the wine-strainers حتىuntil
وَجَرَتْ أَدمعُ الرَّواويقِ حتى
عادَreturned مِنهاfrom them النّزيفthe drunkard وهْوَwhile he was نَزيفُdrained
عادَ مِنها النّزيف وهْوَ نَزيفُ
And the wine-strainers' tears flowed until
The candle appeared, weeping from the flowing
the drunkard returned from them, himself drained.
Of tears - the eyes of a man, extinguished.
وبداand appeared الشمعthe wax وهوwhile it was منfrom سيلانthe flow
وبدا الشمع وهو من سيلان
الدَّمْعof tears إنسانُthe pupil عينهof its eye مطروفstricken
الدَّمْع إنسانُ عينه مطروف
And the wax appeared, through the flowing
O Imam of renouncing the judge's invitation,
of tears, with its eye's pupil stricken.
In the case of immorality, there is no injustice.
ياO إمامimam الخُلاَعِof the libertines دعوةَan appeal قاضٍof a judge
يا إمام الخُلاَعِ دعوةَ قاضٍ
فيin قضاياcases المجونِof debauchery ليسَnot يحيفُhe judges unjustly
في قضايا المجونِ ليسَ يحيفُ
O imam of the libertines, hear a judge's appeal,
How did you taste humility? Is it sweet,
one who never judges unjustly in matters of debauchery.
My witty one, by Allah, or hot?
كيفhow ذُقتَdid you taste الخشوعَhumility هلْwhether هُوَit حلوٌsweet
كيف ذُقتَ الخشوعَ هلْ هُوَ حلوٌ
ياO حريفيmy fellow carouser باللهِby God أمor حرّيفُpungent
يا حريفي باللهِ أم حرّيفُ
How did humility taste to you? Is it sweet,
May Allah affirm the repentance of the Sheikh,
my fellow carouser, by God, or pungent?
For asceticism is not endured by the weak.
ثبّتَmay make firm اللهGod توبةَthe repentance الشيخِof the sheikh إنَّindeed
ثبّتَ الله توبةَ الشيخِ إنَّ
الزُّهدَasceticism ماthat which لاnot يقوىhas the strength عليهِfor it الضعيفُthe weak person
الزُّهدَ ما لا يقوى عليهِ الضعيفُ
May God make the sheikh's repentance firm, for
You are in desire, with the gatherer of the eye,
asceticism is something the weak cannot bear.
And the chaste one - where is the chaste one from you?
أنتَyou فيin المشتهىthe desired place بجامعat the mosque of عَيْنٍAyn
أنتَ في المشتهى بجامع عَيْنٍ
وَعَفيفٍand Afif وأينَand where منكَfrom you العَفيفُthe chaste person
وَعَفيفٍ وأينَ منكَ العَفيفُ
You are where you wish, at the mosque of Ayn
In Ghadeer and Rawdah, in the shade
and Afif—but how far you are from the chaste!
Fruits have hung upon you from it.
بغديرٍby a pool وَرَوضَةٍand a garden فيin ظِلالٍshade
بغديرٍ وَرَوضَةٍ في ظِلالٍ
قدalready تَدَلّتْhave hung down عَلَيْكَover you منهاfrom it قُطوفُfruit-clusters
قد تَدَلّتْ عَلَيْكَ منها قُطوفُ
By a pool and a garden, beneath shade,
Do not remain in the settled abode, for none
from which fruit-clusters have hung down over you.
Remains in the settlement except the numerous.
لاdo not تَكُنْbe راسبَsunk المقرِّin the abode فماfor not يَرْsink (first part)
لا تَكُنْ راسبَ المقرِّ فما يَرْ
سُبُsink (completion) فيin المستَقَرthe resting-place إلاexcept الكثيفُthe dense
سُبُ في المستَقَر إلا الكثيفُ
Do not sink into your lodging, for
And if you stand for prayer, then stand humbly,
only the dense sink in the resting-place.
Thirsty, for you are pure.
وإذاand when قُمْتَyou rise للصّلاتةfor prayer فَقُمْthen rise تقfrying (first part)
وإذا قُمْتَ للصّلاتة فَقُمْ تق
ليةًfrying (completion) ناشفاًdry فأنتَfor you are نظيفُclean
ليةً ناشفاً فأنتَ نظيفُ
And when you rise for prayer, rise
And if you descend into the seclusion of the mosque,
dry-fried, for you are clean.
Say to the devotee: “I have guests.”
وإذاand if ماever نَزَوْتَyou leap فيin خَلْوةthe seclusion المسthe mosque (first part)
وإذا ما نَزَوْتَ في خَلْوة المس
جدmosque (completion) قلْsay للمريدto the disciple عنديat my place ضيوفُguests
جد قلْ للمريد عندي ضيوفُ
And if you leap about in the seclusion of
And if you take out your bag with knowledge,
the mosque, tell the disciple, 'I have guests.'
Say to those present: “This is empty.”
وإذاand if ماever أَخرَجْتَyou bring out كيسَكَyour pouch بالمعwith the familiar (first part)
وإذا ما أَخرَجْتَ كيسَكَ بالمع
لومfamiliar (completion) قلsay للحضورto those present هذاthis سفوفُpowdered medicine
لوم قل للحضور هذا سفوفُ
And if you bring out your pouch with its
Good is your simple asceticism, for you
familiar contents, tell those present, 'This is powdered medicine.'
Are not among the elders except witty.
حبّذاhow fine زُهدُكَyour asceticism البليدُdull فماfor not أنyou (first part)
حبّذا زُهدُكَ البليدُ فما أن
تَyou (completion) بهwith it فيamong الشّيوخthe sheikhs إلاَّexcept ظريفُa wit
تَ به في الشّيوخ إلاَّ ظريفُ
How fine your dull asceticism! For
I swear by the scarcity of separation - I
with it, you are only a wit among the sheikhs.
Am parched with longing for the meeting, anxious.
قَسماًan oath ياO قليّةَa fried morsel البينof separation إنيindeed I
قَسماً يا قليّةَ البين إني
قَرمُravenous الشّوقwith longing للِّقاfor meeting مَلهوفُdesperate
قَرمُ الشّوق للِّقا مَلهوفُ
I swear, O morsel fried by separation, I am
Do I hope for your quick return,
ravenous with longing, desperate to meet.
Yearning for you, and the lover is kind?
أَترجّىI hope for منكَfrom you الرجوعَthe return قريباًsoon
أَترجّى منكَ الرجوعَ قريباً
طمعاًin hope فيكof you والمحبُّand the lover عطوفُaffectionate
طمعاً فيك والمحبُّ عطوفُ
I hope for your speedy return,
Do not say: “I have worn wool,” for the
in hope of you; the lover is affectionate.
Ram, his cloak is wool, with the horn.
لاdo not تَقُلْsay قَدْalready لبستُI have worn صوفاًwool فإنَّfor indeed
لا تَقُلْ قَدْ لبستُ صوفاً فإنَّ
الكبشَthe ram جُلبابُهُits cloak مَعَwith القُرنthe horn صوفُwool
الكبشَ جُلبابُهُ مَعَ القُرن صوفُ
Do not say, 'I have put on wool,' for
It excites the sheep, while being like you
even the horned ram wears a cloak of wool.
In melody - the listening of its people, and the lamb.
يُطربُdelights الضأنَthe sheep وَهْوَand it is مثْلُكَlike you فيin الألthe melodies (first part)
يُطربُ الضأنَ وَهْوَ مثْلُكَ في الأل
حانmelodies (completion) أَسماعُears قومهof its flock والخروفُand the lamb
حان أَسماعُ قومه والخروفُ
It delights the sheep, as you do with
The sheared wool flew from you, with your head shaved
songs, pleasing its flock's ears and the lamb.
For asceticism, and the combed wool escaped you.
طارَflew منكَfrom you لمقصوصُthe clipped one فيin حلقكَyour shaving الرأthe head (first part)
طارَ منكَ لمقصوصُ في حلقكَ الرأ
سَhead (completion) لزُهدfor asceticism وفاتَكَand escaped you المنتوفُthe plucked one
سَ لزُهد وفاتَكَ المنتوفُ
The clipped one flew from you as you shaved your
It took you away with wine for grass,
head for asceticism, and the plucked one escaped you.
Then a plucked-up [blade] inclined to you.
هَبْكَsuppose you بُدِّلتَwere given in exchange بالمدامِin place of wine حشيشاًhashish
هَبْكَ بُدِّلتَ بالمدامِ حشيشاً
ثمَّthen أوىtook refuge إليكَwith you عِلقٌa darling نتيفُdepilated
ثمَّ أوى إليكَ عِلقٌ نتيفُ
Suppose you were given hashish in place of wine,
And you excelled in tanning leather
then a depilated darling took refuge with you,
After leather until the felted becomes proper.
وتفنّنْتَand you grew adept فيin عُمَيْرةَUmayra (masturbation euphemism) جَلْداًbeating
وتفنّنْتَ في عُمَيْرةَ جَلْداً
بعدَafter جَلْدٍbeating حتىuntil يَصُحَّbecomes sound الكنيفُthe privy
بعدَ جَلْدٍ حتى يَصُحَّ الكنيفُ
and you grew adept with Umayra, beating
How can crumbs and meat suffice you
after beating, until the privy was sound.
After your eating sweets and bread?
كيفَhow يكفيكَcan suffice you بعدَafter أكلِكَyour eating للْحَلof the sweets (first part)
كيفَ يكفيكَ بعدَ أكلِكَ للْحَل
واءِsweets (completion) واللحْمِand meat دُقّةٌspice-mix وَرَغيفُand a loaf
واءِ واللحْمِ دُقّةٌ وَرَغيفُ
How can you be satisfied, after eating
Arise, entrust yourself to the All-Forgiving, agree
sweets and meat, with spice-mix and a loaf?
With the livelihood of the renunciants, O felter.
قُمْrise تَوَكّلْput your trust علىin الغفورِthe All-Forgiving وَوَافِقْand agree with
قُمْ تَوَكّلْ على الغفورِ وَوَافِقْ
قَوتَكَyour sustenance الخالعينَthe libertines ياO قِصّيفُfrail one
قَوتَكَ الخالعينَ يا قِصّيفُ
Rise, trust in the All-Forgiving, and share
For with them are khaa, meem and raa -
your fare with the libertines, O frail one.
What are these letters, by Allah?
فلديهِمfor they have خاءٌthe letter kha وميمٌand the letter mim وراءٌand the letter ra
فلديهِم خاءٌ وميمٌ وراءٌ
أيwhat شيءthing باللهby God هذيthese الحروفُletters
أي شيء بالله هذي الحروفُ
For they have kha, mim, and ra:
Revealer of the people in what they have concealed
what are these letters, by God?
It is a state, O our Sheikh, unveiled.
كاشفِspeak frankly to القومَthe company فيabout الذيwhat سَتَروهُthey concealed it
كاشفِ القومَ في الذي سَتَروهُ
فَهْوَfor it is حالٌa state ياO شَيخناour sheikh مكشوفُlaid bare
فَهْوَ حالٌ يا شَيخنا مكشوفُ
Be frank with the company about what they hid,
How many a night we spent it in a tavern
for it is a state, our sheikh, already laid bare.
And over us in it, cups revolved.
رُبَّmany a ليلٍnight بتناهُwe spent it فيin حانِa tavern خانٍof an inn
رُبَّ ليلٍ بتناهُ في حانِ خانٍ
وَعَليناand to us فيهِin it الكؤوسَthe cups تَطوفُcirculate
وَعَلينا فيهِ الكؤوسَ تَطوفُ
Many a night we spent in an inn's tavern,
Before the pillion of saddles, sniffing
and cups circulated among us there,
Reached the rooms from its smelled breaths.
منْfrom يَدَيthe two hands مُرْدَفِwell-endowed in الرّوادفِbuttocks تَشْتاyearn (first part)
منْ يَدَي مُرْدَفِ الرّوادفِ تَشْتا
قُyearn (completion) إلىto الغَرفِscooping منfrom خراهُhis shit الأنوفُthe noses
قُ إلى الغَرفِ من خراهُ الأنوفُ
from the two hands of a full-rumped one—
Some creatures of it spent the night with us, and what
noses longed to scoop up his shit.
Is distorted from the saying: “Confirmed.”
باتَremained overnight منهُfrom him لناfor us خلوقٌperfume وماand not ينunclear verb (first part)
باتَ منهُ لنا خلوقٌ وما ين
سكرunclear verb (completion) تَصحيفُa misreading منwhoever يقولُsays خَلوفُstale breath
سكر تَصحيفُ من يقولُ خَلوفُ
From him we had perfume all night; and the
O Abu Murrah, hasten to this Sheikh,
misreading of one who says 'stale breath' does not [unclear verb].
Quickly, before the autumn passes,
ياO أباfather of مرَّةMurra عليكَupon you بذاwith this الشّيخِthe sheikh
يا أبا مرَّة عليكَ بذا الشّيخِ
سريعاًُquickly منfrom قبلِbefore يمضيpasses الخريفautumn
سريعاًُ من قبلِ يمضي الخريف
O Abu Murra, take this sheikh in hand,
And the gulf is missed, and the gravel upon it,
quickly, before autumn passes,
And its pebbles, encompassed by the pavement.
ويَفوتُand passes by الخليجُthe canal والقصفُand revelry فيهِin it
ويَفوتُ الخليجُ والقصفُ فيهِ
وَمُشاشاهُand its two bony ends مَنthose whom حواهُcontained him الرَّصيفُthe quay
وَمُشاشاهُ مَن حواهُ الرَّصيفُ
and the canal, and the revelry in it, pass you by,
O Abu Murrah, honor for him the goblet,
and its two bony ends—those whom the quay has held.
So it pours upon him, gently and plentifully.
ياO أباfather of مُرَّةMurra وأجّلْand postpone لهfor him الكأسَthe cup
يا أبا مُرَّة وأجّلْ له الكأسَ
لِتُصبيهِto beguile him رِقَّةٌsoftness وسقوفُand roofs
لِتُصبيهِ رِقَّةٌ وسقوفُ
O Abu Murra, postpone the cup for him,
Show him the essence of intimacies with gazelles,
so that softness and roofs may beguile him.
When those fawns are docile.
أرهِshow him جَوْهَرَthe jewels السّوالفِof the sidelocks بالأصat the temples (first part)
أرهِ جَوْهَرَ السّوالفِ بالأص
داغِtemples (completion) لمّاwhen تنوسُsway تلكَthose الشّنوفُearrings
داغِ لمّا تنوسُ تلكَ الشّنوفُ
Show him the jewels of the sidelocks at the
And firewood that spears shake,
temples, when those earrings sway,
And camps as swords are drawn.
وقدوداًand slender forms كماas تهزّsway رماحٌspears
وقدوداً كما تهزّ رماحٌ
ولحِاظاًand glances كماas تُسلُّare unsheathed سُيوفُswords
ولحِاظاً كما تُسلُّ سُيوفُ
and bodies, swaying like spears,
O Abu Murrah, for my right, lodge him
and glances, unsheathed like swords.
Gently, for the subtle may obey.
ياO أباfather of مرُّةMurra بِحَقيَby my claim داركreach
يا أبا مرُّة بِحَقيَ دارك
هhim بِلُطفٍwith gentleness فقدfor indeed يطيعُmay obey اللطيفُthe gentle one
ه بِلُطفٍ فقد يطيعُ اللطيفُ
O Abu Murra, by my right over you, reach
Maybe the custom of intimacy will shake him
him gently, for the gentle may comply.
Longingly, for the compassionate may yearn.
فَعَسىso perhaps أنthat تَهّزهit stirs him ألفةُfamiliarity العاthe habit (first part)
فَعَسى أن تَهّزه ألفةُ العا
دَةِhabit (completion) شوقاًwith longing فقدfor indeed يَحِنُّmay yearn العطوفُthe affectionate one
دَةِ شوقاً فقد يَحِنُّ العطوفُ
Perhaps familiarity with habit will stir him
to longing, for the affectionate may yearn.
Partial English translation: 70 of 72 Arabic lines translated.