كلevery منone who رامsought فيin الوجودِexistence اتصالاunion
كل من رام في الوجودِ اتصالا
بوجوديwith my being قدindeed رامsought أمراًa thing مُحالاimpossible
بوجودي قد رام أمراً مُحالا
Whoever has sought union in existence
All who wish in existence to connect
With my being has sought an impossible thing.
With my existence have wished the impossible
قدindeed قطعناwe traversed لرؤيةِto behold السرِّthe secret شوقاout of longing
قد قطعنا لرؤيةِ السرِّ شوقا
واشتياقاand out of yearning فيافياًdeserts ورِمالاand sands
واشتياقا فيافياً ورِمالا
Longing to behold the secret, we have traversed
We traversed longing and yearning
Deserts and sands in yearning.
To see the secret, long roads and sands
ثمthen إنيindeed I لماwhen وصلتُI reached إليهhim
ثم إني لما وصلتُ إليه
لمdid not أجدI find غيرناother than us فزدتso I increased نكالاin torment
لم أجد غيرنا فزدت نكالا
Then, when I reached him,
Then when I reached Him
I found none but ourselves, and grew in torment.
I found none but us, so I suffered more
قلتI said ربيmy Lord فقالso he said لبيكat your service عبديmy servant
قلت ربي فقال لبيك عبدي
لمdid not أجدI find غيرother than حيرةٍbewilderment ليfor me ضلالاwandering astray
لم أجد غير حيرةٍ لي ضلالا
I said, "My Lord!" He said, "At your service, my servant."
I said "My Lord" and He replied "Here I am, My servant"
I found only bewilderment—a wandering astray for me.
I found only confusion leading me astray
قالhe said ليto me هكذاthus هوit الأمرthe matter فاعلمso know
قال لي هكذا هو الأمر فاعلم
لمdid not يزدincrease طالبوهits seekers إلاexcept خبالاconfusion
لم يزد طالبوه إلا خبالا
He said to me, "Such is the matter; know this:
He said to me "This is how it is, so know
Its seekers have only grown more confused."
The seekers of Him only gained delusion"
كلُّevery قلبٍheart يبغيseeks الوصولreaching إليهto him
كلُّ قلبٍ يبغي الوصول إليه
معلمmarked بالفراقِby separation منهfrom him تعالىexalted is he
معلم بالفراقِ منه تعالى
Every heart that seeks to reach him
Every heart that seeks to reach Him
Is marked by separation from him, exalted is he.
Is taught by parting from the Exalted
وكذاand likewise منwhoever يقولsays ربيmy Lord بقلبيin my heart
وكذا من يقول ربي بقلبي
جدٌّearnest والجدُّand earnestness لمdid not ينلهattain him فنالاso attained
جدٌّ والجدُّ لم ينله فنالا
Likewise, whoever says, "My Lord is in my heart,"
And likewise whoever says "My Lord" in their heart
Is earnest; earnestness did not attain him, and so attained
Is truthful, and the truthful gained nothing
حيرةٌbewilderment مثلهlike him فقالthen said شخيصٌa towering figure
حيرةٌ مثله فقال شخيصٌ
غاطسٌplunging فيinto السرابِthe mirage ماءًwater زلالاclear and sweet
غاطسٌ في السرابِ ماءً زلالا
Bewilderment like his; then a towering figure said,
A confusion like His, so a passionate one said
Plunging into the mirage, "Clear, sweet water!"
Plunging into a mirage seeking fresh water
ثمthen لماwhen أتاهhe reached it لمdid not يلفَfind إلاexcept
ثم لما أتاه لم يلفَ إلا
عُدماًnothingness حاصلاpresent وقدand indeed كانwas آلاa mirage
عُدماً حاصلا وقد كان آلا
Then, when he reached it, he found nothing but
Then when he came to Him he found
Present nothingness, though it had been a mirage.
Nothingness fulfilled, and it had been empty
يثبتُestablishes الجهلَignorance ههناhere ثمthen أيضاalso
يثبتُ الجهلَ ههنا ثم أيضا
ههناhere والجهولُand the ignorant one نالearned الوبالاcalamity
ههنا والجهولُ نال الوبالا
It establishes ignorance here, and then also
Ignorance is proven here, and also
Here; the ignorant one has earned calamity.
He found God with him, so it sufficed
وجدhe found اللهGod عندهbeside it فكفاهso He sufficed him
وجد الله عنده فكفاه
صاحبُthe master الآلِof the mirage كانwas أحسنfiner آلاa mirage
صاحبُ الآلِ كان أحسن آلا
He found God there, and He sufficed him;
The Companion of the Family was best prepared
The mirage's master was a finer mirage.
My brothers, have you seen or heard
إخوتيmy brothers هلwhether رأيتهمُyou saw them أوor سمعتمyou heard
إخوتي هل رأيتهمُ أو سمعتم
أنthat شخصاًsomeone أتىcame إليهto him فمالاthen turned
أن شخصاً أتى إليه فمالا
My brothers, have you seen them or heard
That someone came to Him and inclined
That someone came to him and then turned
Away from Him, from the unfulfilled
عنهaway from him عنfor غيرsomething else حاصلattained مستلذenjoyable
عنه عن غير حاصل مستلذ
لاno وحقَّby the truth of الإلهGod جلَّhe is exalted جلالاin majesty
لا وحقَّ الإله جلَّ جلالا
Away from him for something else attained and enjoyed?
No, by the right of God, His majesty exalted
No, by God's truth—exalted is he in majesty!
We did not see Him in other than the essence of Truth
ماnot رأيناهwe saw him فيin سوىother than الحقthe Real عيناas a real presence
ما رأيناه في سوى الحق عينا
وقصاراهand its utmost أنْto يكونbe خيالاan imagined form
وقصاراه أنْ يكون خيالا
We have not seen him as a real presence outside the Real;
And deemed it only to be imaginary
And at most, it can be an imagined form.
He is the ordained, understood path
وهوand it is شرعa law مقرَّرestablished مستفادٌimparted
وهو شرع مقرَّر مستفادٌ
جاءcame بالكافwith the letter kāf نورهits light يتلالاshimmering
جاء بالكاف نوره يتلالا
And it is an established, imparted law,
His light came veiled in the letter Kaf
Its light came with the letter kāf, shimmering,
To hearts that drew near Him in yearning
لقلوبٍto hearts دنتdrew near إليهto him اشتياقاout of yearning
لقلوبٍ دنت إليه اشتياقا
فكساهاso it clothed them مهابةًawe وجمالاand beauty
فكساها مهابةً وجمالا
To hearts that drew near to him in yearning,
So He clothed them in awe and beauty
And clothed them in awe and beauty.
No, by the right of passion and its pursuers
لاno وحقِّby the truth of الهوىpassion ومتبعيهand its followers
لا وحقِّ الهوى ومتبعيه
ماnot رأيناwe saw فيin الهجرseparation إلاexcept الوصالاunion
ما رأينا في الهجر إلا الوصالا
No, by the truth of passion and its followers,
We did not see in separation other than union
We have seen in separation nothing but union.
No desiring seeker attained
لمdid not ينلattain كلُّevery طالبٍseeker مستفيدٍseeking benefit
لم ينل كلُّ طالبٍ مستفيدٍ
عينَthe very essence كونِof the being الحبيبِof the Beloved إلاexcept كَلالاweariness
عينَ كونِ الحبيبِ إلا كَلالا
No seeker seeking benefit has attained
The essence of the Beloved's existence but thorns
The Beloved's very being, but only weariness.
So seek the matter through existence, you will find it
فاطلبso seek الأمرthe matter بالوجودِthrough existence تجدّهyou will find it
فاطلب الأمر بالوجودِ تجدّه
عندat حبلِthe cord of الوريدthe jugular vein يشكوcomplaining of المطالاdelay
عند حبلِ الوريد يشكو المطالا
So seek the matter through existence, and you will find it
At the vein of the wrist complaining of trials
At the jugular vein, complaining of delay.
I said "Since you are here," He said "My lifetime
قلتI said مذsince when أنتyou ههناhere قالhe said دهريmy lifetime
قلت مذ أنت ههنا قال دهري
إنَّindeed ربيmy Lord أتيتI came عنهfrom him مثالاas a likeness
إنَّ ربي أتيت عنه مثالا
I said, "Since when are you here?" He said, "For all my time.
Is that I came from my Lord as an example
Indeed, I came from my Lord as a likeness.
And I want only my God
وأناand I ماnot أريدI desire غلاexcept (apparently intended) إلهيmy God
وأنا ما أريد غلا إلهي
حبهhis love الدهرfor all time لاnot أريدI desire اتصالاunion
حبه الدهر لا أريد اتصالا
And I desire nothing but my God—
I do not wish to connect with other than God," He said
His love for all time; I desire no union
"The essence of my existence, O youth, is independence
بسوىwith other than اللهGod قالsaid عينُthe essence of وجوديmy being
بسوى الله قال عينُ وجودي
حققِverify الأمرthe matter ياO فتىyoung man استقلالاindependently
حققِ الأمر يا فتى استقلالا
With any but God." The essence of my being said:
He who saw the full moon in us knows for certain
"Verify the matter, young man, independently."
That it was the crescent in vision"
يدريknows قطعاًfor certain منwhoever أبصرsaw البدرthe full moon فيناin us
يدري قطعاً من أبصر البدر فينا
إنهthat it كانwas فيin العيانdirect sight هلالاa crescent moon
إنه كان في العيان هلالا
Whoever has seen the full moon in us knows for certain
Then as the matter increased in us
That, to the eye, it was a crescent.
It returned diminishing, seeking perfection
ثمthen لماwhen تزايدincreased الأمرthe matter فيناin us
ثم لما تزايد الأمر فينا
عادreturned فيin نقصهits waning يريدseeks الكمالاperfection
عاد في نقصه يريد الكمالا
Then, when the matter grew within us,
Every imperfection you see is perfection
It returned to its waning, seeking perfection.
For the one in whom the example came that
كلُّevery نقصٍdeficiency تراهyou see it فهوso it is كمالperfection
كلُّ نقصٍ تراه فهو كمال
للذيfor that which جاءcame فيهin it أنَّthat المثالاthe likeness
للذي جاء فيه أنَّ المثالا
Every deficiency you see is a perfection
The thing hides behind it, and it is unveiling
For that in which it occurs, since the likeness
To one who knows the lawful as lawful
يسترveils الشيءthe thing خلفهbehind it وهوand it is كشفٌan unveiling
يستر الشيء خلفه وهو كشفٌ
عندfor منwhoever يعرفُknows الحلالthe lawful حلالاas lawful
عند من يعرفُ الحلال حلالا
Veils the thing behind it, yet is an unveiling
The ruling of knowledge is that what was stoning
For one who knows the lawful as lawful.
It was aflame in the air
حكمjudged العلمُknowledge أنَّthat ماwhat كانwas رجماًa projectile
حكم العلمُ أنَّ ما كان رجماً
إنهthat it كانwas فيin الهواءthe air اشتعالاa blaze
إنه كان في الهواء اشتعالا
Knowledge has judged that what was a projectile
It is a star as you see, but
Was a blaze in the air.
The atmosphere made room for the stoning
وهوand it is نجمa star كماas تراهyou see it ولكنbut
وهو نجم كما تراه ولكن
جعلَmade الجوّthe atmosphere للرجومfor projectiles مجالاan arena
جعلَ الجوّ للرجوم مجالا
It is a star, as you see it, but
It is fire, and in reality it is light
The atmosphere was made an arena for projectiles.
In it is occupation for one who wishes to be occupied
هوit نارfire وفيand in الحقيقةِreality نورٌlight
هو نار وفي الحقيقةِ نورٌ
فيهin it شغلٌwork لمنfor whoever يريدwishes اشتغالاto be occupied
فيه شغلٌ لمن يريد اشتغالا
It is fire, and in reality, light;
And the Lord came to the heat within it
There is work in it for whoever wishes to be occupied.
Mercy for the creation, so it cast shadows
وأتىand came الربُّthe Lord للحرارةِbecause of the heat فيهاwithin it
وأتى الربُّ للحرارةِ فيها
رحمةas mercy للورىfor creation فمدّso he spread الظلالاthe shades
رحمة للورى فمدّ الظلالا
And the Lord came because of the heat within it,
We enjoyed it, so we lived like kings
As mercy for creation, and spread the shades.
We do not seek conflict, so we do not seek fighting
فنعمناso we delighted بهاin them فعشناso we lived ملوكاas kings
فنعمنا بها فعشنا ملوكا
ليسnot نبغيwe seek ضدّاًan opponent فنبغيso we seek قتالاbattle
ليس نبغي ضدّاً فنبغي قتالا
So we delighted in them and lived as kings,
In bliss through it, and cool shade
Seeking no opponent, and thus no battle,
Rested, not tasting decay
فيin نعيمbliss بهthrough him وظلand shade ظليلsheltering
في نعيم به وظل ظليل
مستريحينat rest لاnot نقطwe trim ذبالاlampwicks
مستريحين لا نقط ذبالا
In bliss through him, beneath sheltering shade,
If you wish to be a dwelling within it
At rest, trimming no lampwicks.
Fast more here, and draw near
إنif تردyou wish أنْto تكونbe فيهwithin it مكاناa place
إن ترد أنْ تكون فيه مكانا
أكثرincrease الصومfasting ههناhere والوصالاand continuous fasting
أكثر الصوم ههنا والوصالا
If you wish to be a place within it,
All who leaned away from you in what you see
Increase fasting here, and keep the fast unbroken.
Do not say of them that they leaned from you
كلُّevery منone who مالturned عنكaway from you فيماin what تراهyou see him
كلُّ من مال عنك فيما تراه
لاdo not تقلsay عنهof him إنهthat he عنكaway from you مالاturned
لا تقل عنه إنه عنك مالا
Whoever, in your eyes, turns away from you,
Lest you provoke the enemy in word and deed
Do not say of him that he turned away from you.
And please the loyal one in deed and state
فتغيظso you anger العدوّthe enemy قولاin word وفعلاand deed
فتغيظ العدوّ قولا وفعلا
وتسرّand you delight الوليّthe friend فعلاin deed وحالاand state
وتسرّ الوليّ فعلا وحالا
Thus you anger the enemy in word and deed,
Attachment was named for leaning
And delight the friend in deed and state.
Toward you, and the servant leaned away distracted
سمىwas named المالwealth فيin العمومcommon usage لميلfor an inclination
سمى المال في العموم لميل
فيكwithin you والعبدُand the servant مالturned عنهaway from it ممالاa turning away
فيك والعبدُ مال عنه ممالا
Wealth—māl—is commonly so named for an inclination
Within you; and the servant indeed turned away from it.
Partial English translation: 70 of 72 Arabic lines translated.