لماwhen تأدبتَyou learned courtesy بيthrough me ياO منتهىutmost limit of ألميmy pain
لما تأدبتَ بي يا منتهى ألمي
وأحسنَand fairest الناسِof people فيin المعنىessence وفيand in الصورِforms
وأحسنَ الناسِ في المعنى وفي الصورِ
When you learned courtesy through me, O utmost limit of my pain,
When you were well-mannered with me, O ultimate pain of mine
And fairest of people in essence and in form,
And the best of people in meaning and in form
وكانand it was قدalready ملكتpossessed قلبيmy heart محاسنُهاher charms
وكان قد ملكت قلبي محاسنُها
خبراًby report تحققهits realization يربىrises علىabove الخبرِthe report
خبراً تحققه يربى على الخبرِ
And her charms had already possessed my heart
And her beauty had possessed my heart
By report—whose realization surpasses the report—
News to be verified that grows upon news
ألبستُهاI clothed her منfrom among سنىthe finest of الأثوابِthe garments ثوبَa robe of تُقىpiety
ألبستُها من سنى الأثوابِ ثوبَ تُقى
فخراًas a distinction علىabove جنسِهاher kind منfrom خِرقةِthe patched cloak of الخضرal-Khidr
فخراً على جنسِها من خِرقةِ الخضر
I clothed her in a robe of piety, from among the finest garments,
I dressed her in the clothes of my years with a garment of piety
As a distinction above her kind, from al-Khidr’s patched cloak.
Proudly over her kind from the green patch
وهيand it is التأدُّبcultivating courtesy بالآدابِthrough proper manners أجمعهاall of them
وهي التأدُّب بالآدابِ أجمعها
معalong with التخلُّقadopting the character بالآياتِof the verses والسُّوَرِand the surahs
مع التخلُّق بالآياتِ والسُّوَرِ
And it is the cultivation of all proper manners,
And it is good manners with all manners
Along with embodying the verses and the surahs.
With good morals from the verses and suras
والعهدُand the covenant ماthat which is بينناbetween us أنْthat لاnot تبوحyou speak openly بهاof it
والعهدُ ما بيننا أنْ لا تبوح بها
ولاand do not تعرّفُهاmake it known شخصاًto a person منamong البَشَرhumankind
ولا تعرّفُها شخصاً من البَشَر
And the covenant between us is that you not disclose it,
And the covenant between us is that you do not confide in her
Nor make it known to any human being,
Nor introduce her to any person
لكيso that تكونَmay be منfrom الإخلاصsincerity نشأتُهاits origin
لكي تكونَ من الإخلاص نشأتُها
فليسso not يلحقهاclings to it شيءٌanything منof الغَيرِotherness
فليس يلحقها شيءٌ من الغَيرِ
So that its origin may be in sincerity,
So that her sincerity may be her upbringing
So nothing of otherness clings to it.
And so nothing of others attaches itself to her