إذاwhen تلوتَyou recite كتابَthe Book اللهGod أنتyou بهthrough it
إذا تلوتَ كتابَ الله أنت به
تالٍa reciter ولستَand you are not لقولِof the speech اللهGod بالتاليas a reciter
تالٍ ولستَ لقولِ الله بالتالي
When you recite God's Book, you are thereby
When you recite the book of God, you are
A reciter, but not a reciter of God's speech.
Its reciter, and not the speaker of God's word.
القولُthe speech أنزهtoo exalted أنْto يُتلىbe recited وليسand there is not لهfor it
القولُ أنزه أنْ يُتلى وليس له
بذاin this المقامstation فلاso do not تخطرهbring it to mind بالبالِin the mind
بذا المقام فلا تخطره بالبالِ
Speech is too exalted to be recited, and has no place
The word is too pure to be recited, it has no
In this station; so do not bring it to mind.
Place here, so do not let it cross your mind.
إنْif كانit is أينwhere أناI am فقدthen perhaps يشبههit resembles Him
إنْ كان أين أنا فقد يشبهه
بماthrough what بذاتيin my essence منof أعراضٍaccidental attributes وأحوالand states
بما بذاتي من أعراضٍ وأحوال
If it is where I am, then it may resemble Him
If I were to resemble it to anything,
Through the accidents and states within my essence.
It would be to my attributes and states.
وهوand it is الصحيحُsound الذيwhich ماno فيهin it مغلطةfallacy
وهو الصحيحُ الذي ما فيه مغلطة
بالماضيin the past والزمنand the time الآتيto come وبالحالand in the present
بالماضي والزمن الآتي وبالحال
And it is sound, with no fallacy in it,
And it is the truth without any error,
In the past, the time to come, and the present.
In the past, present and future.
لذاtherefore يسمىit is called بدهرas Time لاno انقضاءending لهfor it
لذا يسمى بدهر لا انقضاء له
يفنىit passes away وليسand it is not بفانٍpassing away إذsince هوit الواليthe ruler
يفنى وليس بفانٍ إذ هو الوالي
Thus it is called Time, which has no end.
Thus it is called the eternal, endless,
It passes away, yet is not passing away, since it is the ruler.
It perishes not though all else perishes.
إنيindeed, I رسولٌa messenger كريمnoble لاnot ينهنهنيrestrains me
إني رسولٌ كريم لا ينهنهني
حبُّlove الرسالةthe mission فالواليfor the ruler منamong أرساليmy envoys
حبُّ الرسالة فالوالي من أرسالي
Indeed, I am a noble messenger; I am not restrained
I am a noble messenger, not discouraged
By love of the mission, for the ruler is among my envoys.
By love of the message. The Sender sent me.
ولستُand I do not أعنيmean بهاby it ماwhat الشرعُsacred law محبرهits writer
ولستُ أعني بها ما الشرعُ محبره
فبابهاfor its gate مطلقٌunbound شرعاًby sacred law عنfrom أمثاليthe likes of me
فبابها مطلقٌ شرعاً عن أمثالي
And I do not mean by it what sacred law has written;
I do not mean what religious law has forbidden,
For its gate is, by sacred law, unbound from the likes of me.
Its door is open, legally for my like.
القولُthe speech طوعobedient to يمينيmy right hand إذas تصرِّفهit directs it
القولُ طوع يميني إذ تصرِّفه
فيin كلِّall نثرprose وأشعارٍand poems وأمثالand proverbs
في كلِّ نثر وأشعارٍ وأمثال
Speech obeys my right hand, as that hand directs it
My words obey me, as I manipulate them
In all prose, poems, and proverbs.
In prose, verse and proverbs.