ماnot رأيناwe have seen منout of عنايتهHis care
ما رأينا من عنايته
يأخذtakes الأموالَthe wealth والولداand the offspring
يأخذ الأموالَ والولدا
We have seen none who, out of His care,
What we have seen of His care,
takes away wealth and offspring,
Taking wealth and children away,
غيرexcept ربٍّa Lord لمnot يزلcease أبداever
غير ربٍّ لم يزل أبدا
بكمالِin the perfection of الوصفِthe attributes مُنفرداunique
بكمالِ الوصفِ مُنفردا
save a Lord who has ever remained
Except a Lord who never ceases
unique in the perfection of His attributes.
To be uniquely perfect in description.
أبصرَbeheld المغرورُthe deluded man جنتهhis garden
أبصرَ المغرورُ جنته
ثمthen لمnot يدرِknow الذيwhat شهداhe witnessed
ثم لم يدرِ الذي شهدا
The deluded man beheld his garden,
The deceived one saw his paradise,
then did not know what he had witnessed.
Then did not know what he witnessed.
قالhe said ماnot أظنI think فيin خَلَديmy mind
قال ما أظن في خَلَدي
أنthat تبيدperish هذهthis أبدّاever
أن تبيد هذه أبدّا
He said, “I do not think, in my mind,
He said, “I do not think that in my eternity,
that this will ever perish.”
This will ever perish.”
لمnot تكنit was كماas تخيلهhe imagined it
لم تكن كما تخيله
أنهاthat it تبقىwould remain لهfor him أمداa span of time
أنها تبقى له أمدا
It was not as he imagined:
It was not as he imagined,
that it would remain his for a time.
That it would remain for him forever.
وهيand it عندwith اللهGod باقيةenduring
وهي عند الله باقية
للذيfor the one who قدindeed كانhad been معتقداbelieving
للذي قد كان معتقدا
And it endures with God,
Yet with God it remains
for the one who had believed.
For the one who had believed.
فأراهso it showed him الظنconjecture خيبتهhis disappointment
فأراه الظن خيبته
وأرىand revealed العلمَthe knowledge الذيthat انتفداwas exhausted
وأرى العلمَ الذي انتفدا
So conjecture showed him his disappointment,
So fancy showed him his disappointment,
and revealed the knowledge that had been exhausted.
And knowledge showed what was inferred.
فأراهthen He showed him ماwhat توعَّدهHe threatened him with
فأراه ما توعَّده
وأراهand He showed him ماwhat بهwith which وعَداHe promised
وأراه ما به وعَدا
Then He showed him what He had threatened him with,
So He showed him what He had promised him,
and showed him what He had promised.
And showed him what He had warned.
لمnot يزلcease فيin قدسِthe sanctity of جنتهhis garden
لم يزل في قدسِ جنته
طالعsurveying العلىthe heights منتقداwith discernment
طالع العلى منتقدا
He remained in the sanctity of his garden,
He did not cease to be in the holiness of his paradise,
surveying the heights with discernment,
Beholding the Most High, finding fault.
حامداًpraising للهto God خالِقهhis Creator
حامداً لله خالِقه
حيثُsince لمnot يتركleave لهfor him سَنداa support
حيثُ لم يترك له سَندا
praising God, his Creator,
Praising God, his Creator,
since He had left him no support.
Where He did not leave a supporter for him.
كلُّeveryone منwho طابتbecame pure سريتُهhis inner nature
كلُّ من طابت سريتُه
بالذيthrough the One with whom فيin سرِّهhis secret heart اتحداhe united
بالذي في سرِّه اتحدا
Everyone whose inner nature became pure
Everyone whose inner state was good,
through the One with whom he united in his secret heart
With the One whom in his inner self he became united.
لمnot يجدfind منfrom دونapart from خالقهhis Creator
لم يجد من دون خالقه
أحداanyone يكونwould be ملتحداa refuge
أحدا يكون ملتحدا
found, apart from his Creator,
He did not find, apart from his Creator,
no one to serve as a refuge.
Anyone to be united with.
إنَّindeed ليI have مولىa Master اسرُّI delight بهin Him
إنَّ لي مولى اسرُّ به
ماnot يرىHe sees شيئاًanything يكونis سدىin vain
ما يرى شيئاً يكون سدى
Indeed, I have a Master in whom I delight,
Indeed I have a Master whom I confide in,
who sees nothing as being in vain.
He does not see anything that comes to pass in vain.
عينُthe very essence of كونِthe existence of الشيءthe thing حكمتُهHis wisdom
عينُ كونِ الشيء حكمتُه
ماnot لهاit has حكمٌsway عليهover Him بداappeared
ما لها حكمٌ عليه بدا
A thing’s very existence is His wisdom;
The essence of a thing coming into being is His wisdom,
it has no manifest sway over Him.
It has no judgment over Him ever.
الذيthe One whose تُرجىare hoped for عوارفهHis favors
الذي تُرجى عوارفه
كانwas ليfor me رُكناa pillar ومستنداand a support
كان لي رُكنا ومستندا
He whose favors are hoped for
The One whose mystical knowledge is hoped for
has been my pillar and my support.
Was for me a pillar and support.
عزHe was exalted لمnot يعرفbe known وماand not عرفواthey knew
عز لم يعرف وما عرفوا
غيرexcept منthe One who أضلهمled them astray بهدىthrough guidance
غير من أضلهم بهدى
He was exalted, unknown; and they knew no one
Mighty, He did not know, and they did not know,
but Him who led them astray through guidance.
Other than the One who led them with guidance.
فهوthus He المعلومthe known One عندهمُto them
فهو المعلوم عندهمُ
والذيand the One who لاnot يعلمنwill be known أبداever
والذي لا يعلمن أبدا
Thus He is the One known to them,
So He is the Known to them,
and the One who will never be known.
And the One whom they will never know.