أعرضturn away عنfrom الخيرgood ماas much as استطعتاyou can
أعرض عن الخير ما استطعتا
فالخيرfor good يأتيكcomes to you إنif أطعتاyou obey
فالخير يأتيك إن أطعتا
Turn away from good as much as you can.
Turn away from virtue as much as you can
For good comes to you if you obey.
For virtue will come to you if you obey
لبَّاكَanswered your call ربُّthe Lord العبادِof the servants لماwhen
لبَّاكَ ربُّ العبادِ لما
دعوتَyou called بالصدقِwith sincerity لوif only سمعتاyou had heard
دعوتَ بالصدقِ لو سمعتا
The Lord of the servants answered your call when
Your Lord has accepted your prayer
you called sincerely, had you but heard.
When you prayed sincerely to be heard
وقالand He said ياO عبدُservant كُنbe حفيظاًa guardian
وقال يا عبدُ كُن حفيظاً
لكلِّof all ماthat أنتyou قدalready جمعتاhave gathered
لكلِّ ما أنت قد جمعتا
And He said, “O servant, be a guardian
And He said: "O My servant be vigilant
of all that you have gathered.”
About all that you have gathered
واصدعand proclaim openly بأمرwith the command of الإلهGod تبصرyou will see
واصدع بأمر الإله تبصر
نتيجةthe result of الصدقِsincerity إنif صدعتاyou proclaim openly
نتيجة الصدقِ إن صدعتا
And proclaim God's command openly; you will see
And proclaim the command of God, you will see
the result of sincerity if you proclaim it.
The outcome of truth if proclaimed
وانزعand renounce لهfor Him رتبةَthe rank of المعاليlofty heights
وانزع له رتبةَ المعالي
يحمدHe praises مسعاكَyour striving إنif نزعتاyou renounce
يحمد مسعاكَ إن نزعتا
And renounce for Him the rank of lofty heights;
And remove for Him the status of grandeur
He will praise your striving if you renounce it.
Your hearing will be praised if removed
واكرعand drink directly إذاwhen ماemphasis وردتَyou reach حوضاa pool
واكرع إذا ما وردتَ حوضا
فالريُّfor thirst-quenching مضمونٌis assured إنif كرعتاyou drink directly
فالريُّ مضمونٌ إن كرعتا
And drink directly whenever you reach a pool;
And bow when you come to a basin
for your thirst is sure to be quenched if you drink.
For the water is guaranteed if you bow
لاdo not تطمعنbe covetous إنif رأيتَyou see ربحاًa profit
لا تطمعن إن رأيتَ ربحاً
فالخسرُfor loss يأتيكcomes to you إنif طمعتاyou covet
فالخسرُ يأتيك إن طمعتا
Do not covet if you see a profit;
Do not be greedy when you see profit
for loss comes to you if you covet.
For loss will come to you if you are greedy
إنif قلتyou speak فيin حكمةwisdom بأمرabout a matter
إن قلت في حكمة بأمر
مستحسنٍdeemed good أنتyou قدalready شرعتاhave instituted
مستحسنٍ أنت قد شرعتا
If, in wisdom, you speak of a matter
If you speak wisely in a matter
deemed good, which you yourself have instituted,
You think is good, you have set right
فلاthen do not تكنbe ذاpossessed of هوىcaprice ورأيand opinion
فلا تكن ذا هوى ورأي
ولاand do not تقسreason by analogy جهدto the utmost of ماwhat استطعتاyou can
ولا تقس جهد ما استطعتا
then do not be possessed of caprice and opinion,
So be not one of passion and opinion
and avoid reasoning by analogy as much as you can.
And do not assign beyond your ability
ولاand do not تقلِّدimitate ولاand do not تعللrationalize
ولا تقلِّد ولا تعلل
إنْif أنتyou منthe one who أرسلwas sent ابتعتاyou bought
إنْ أنت من أرسل ابتعتا
And do not imitate or rationalize,
And do not imitate or make excuses
if you have bought the one who was sent.
If you are sent, buy directly
إنif كنتَyou were عيسىJesus وكنتand you were تشفىhealed
إن كنتَ عيسى وكنت تشفى
إليهto Him منfrom فوركمyour first instant رفعتاyou were raised
إليه من فوركم رفعتا
If you are Jesus and are healed,
If you are Jesus and heal
you are raised to Him at once.
Those raised to you immediately
أوor كنتَyou were عيسىJesus وكنتَand you were تحييbringing to life
أو كنتَ عيسى وكنتَ تحيي
ميتَthe dead one أجداثِهhis graves وضعتاyou were lowered
ميتَ أجداثِه وضعتا
Or if you are Jesus and bring to life
Or you are Jesus and revive
the dead of his graves, you are brought low.
The dead in their graves placed
أوor كنتَyou were عيناًan essence لكلِّfor every كونٍbeing
أو كنتَ عيناً لكلِّ كونٍ
وفتهfulfilled it رحمتهHis mercy برعتاyou excelled
وفته رحمته برعتا
Or if you are the essence of every being,
Or you are an eye for every being
His mercy has fulfilled it; you have excelled.
And its mercy you have spread
قدindeed كنتَyou were للطبعِbecause of nature فيin سفالlowliness
قد كنتَ للطبعِ في سفال
تحصدyou reap فيهin it الذيwhat زرعتاyou sowed
تحصد فيه الذي زرعتا
You had been, by nature, in lowliness,
You would have been for nature in vileness
reaping there what you had sown,
Reaping what you have sown
حتىuntil إذاwhen ماemphasis انتهيتَyou reached the end فيهin it
حتى إذا ما انتهيتَ فيه
رفعكraised you اللهGod فارتفعتاso you rose
رفعك الله فارتفعتا
until, when you reached your end there,
Until when you finish with it
God raised you, and so you rose.
God raises you, so you rose
تحشرyou are gathered فيin عينِthe essence of كلِّevery كونٍbeing
تحشر في عينِ كلِّ كونٍ
تنظرyou see فيهin it الذيwhat صنعتاyou did
تنظر فيه الذي صنعتا
You are gathered in the essence of every being;
Gathered in the eye of every being
you see therein what you have done,
Looking at what you have made
منof كلِّevery خيرٍgood وكلِّand every شرٍّevil
من كلِّ خيرٍ وكلِّ شرٍّ
علمتyou learned فيهin it لماbecause of what جمعتاyou gathered
علمت فيه لما جمعتا
of every good and every evil;
Of every good and every evil
you learned there because of what you had gathered.
You learned for what you have gathered
للهGod has حبلٌa rope فِصلهso join yourself to it تصعدyou will ascend
لله حبلٌ فِصله تصعد
فإنْso if تكنyou have حبلَهHis rope قطعتاyou cut
فإنْ تكن حبلَه قطعتا
God has a rope; join yourself to it and you will ascend.
God has a rope, so hold to it
But if you have cut His rope,
For if you cut His rope
شقيتyou became wretched فانظرso look بأيin which أرضٍland
شقيت فانظر بأي أرضٍ
يكونwill be مثواكَyour abode إنif وقعتاyou fall
يكون مثواكَ إن وقعتا
you become wretched; so look in what land
You will be miserable, so see in which land
your abode will be if you fall.
Will be your abode if you fall
إنَّindeed لكfor you الخيرَgood منهfrom Him حتماًcertainly
إنَّ لك الخيرَ منه حتماً
إنْif أنتَyou فيin حقهHis truth انتجعتاyou sought pasture
إنْ أنتَ في حقه انتجعتا
Surely good from Him is yours without fail,
Surely you will have good from Him
if you seek pasture in His truth.
If you are right with Him you prospered
أوor كنتyou were ذاpossessed of فتنةٍa trial بولدٍthrough a child
أو كنت ذا فتنةٍ بولدٍ
أصبحتyou have become فيهin it وقدand already فجعتاyou were bereaved
أصبحت فيه وقد فجعتا
Or if you undergo a trial through a child,
Or you had a tribulation with a child
you find yourself therein, bereaved.
And in the morning you were bereaved
أوor ظمئتgrew thirsty نفسكمyour soul نهاراًby day
أو ظمئت نفسكم نهاراً
بالصومthrough fasting أوor كنتyou were فيهduring it جعتاyou grew hungry
بالصوم أو كنت فيه جعتا
Or if your soul grows thirsty by day,
Or your soul thirsted during the day
through fasting, or you grow hungry during it,
From fasting or you were hungry in it
أصبحتَyou have become خيراًbetter بكلِّin every وجهٍrespect
أصبحتَ خيراً بكلِّ وجهٍ
وتُهتَand you wandered تيهاًin bewilderment بهthrough it وضعتاand you were lost
وتُهتَ تيهاً به وضعتا
you become better in every respect,
You became good in every way
and wander in bewilderment through it, and are lost.
And you were lost with it placed
ماnot كلُّevery وقتٍmoment يكونis فرداًunique
ما كلُّ وقتٍ يكون فرداً
يخلعit strips off عنكfrom you الذيwhat خلعتاyou cast off
يخلع عنك الذي خلعتا
Not every moment is unique,
Not every time is solitary
stripping from you what you have cast off;
Taking off you what you took off
أوor يمنعُwithholds اللهGod عنكَfrom you أمراa matter
أو يمنعُ الله عنكَ أمرا
قدalready كنتَyou had منfrom قبلهbefore it منعتاyou withheld
قد كنتَ من قبله منعتا
or God withholds from you something
Or God prevents you from a matter
you had previously withheld.
You were prohibiting before
ماnot الشانthe point أنto تشتريyou buy نفوسَsouls
ما الشان أن تشتري نفوسَ
بيعِa sale فضولٍsurplus فماfor not انتزعتاyou wrested away
بيعِ فضولٍ فما انتزعتا
The point is not to buy souls
It is not proper to buy souls
in a sale of surplus; for you have not wrested
With the sale of superfluities, so you did not take
منfrom ملكهHis possession ماwhat شريتyou bought منهfrom Him
من ملكه ما شريت منه
حتىuntil اشتراهHe bought it وماand not ارتجعتاyou reclaimed
حتى اشتراه وما ارتجعتا
from His possession what you bought from Him
From His possession what you bought of it
until He bought it, and you did not reclaim it.
Until He bought it and you did not recover
ضاقتwas too narrow سماءُthe heaven of الإلهGod عنهfor Him
ضاقت سماءُ الإله عنه
وأنتand you ربُّthe Lord of العلىthe heights وسعتاyou encompassed
وأنت ربُّ العلى وسعتا
God's heaven was too narrow to contain Him,
God's sky tightened around it
and you have encompassed the Lord of the heights,
While You, Lord of Highness, are capacious
منfrom غيرother than كيفٍa “how” ولاnor احتيالٍcontrivance
من غير كيفٍ ولا احتيالٍ
لوif لمdid not يرHe sees ذاكthat ماnot اتسعتاyou expanded
لو لم ير ذاك ما اتسعتا
without any “how” or contrivance;
Without means or cunning
had He not seen that, you would not have expanded.
If He did not see that, you would not be capacious
وسعتناYou encompassed us رحمةًin mercy وعلماًand knowledge
وسعتنا رحمةً وعلماً
إذsince لكfor Yourself ياO ربناour Lord اصطنعتاYou fashioned
إذ لك يا ربنا اصطنعتا
You have encompassed us in mercy and knowledge,
You have expanded us in mercy and knowledge
since You fashioned us for Yourself, O our Lord.
For to You, our Lord, we were crafted
يستفهمُquestions اللهُGod كلَّevery عبدٍservant
يستفهمُ اللهُ كلَّ عبدٍ
فيabout علمهhis knowledge منهfrom Him هلwhether شبعتاyou had your fill
في علمه منه هل شبعتا
God questions every servant
God asks every servant
about his knowledge from Him: “Have you had your fill?”
In His knowledge did you get full?
فقلthen say لهto Him ربِّmy Lord إنَّindeed جوعيmy hunger
فقل له ربِّ إنَّ جوعي
ماnot ينقضيends للذيfor what شرعتاYou prescribed
ما ينقضي للذي شرعتا
Then say to Him, “My Lord, my hunger
So say to Him: "My Lord, my hunger
does not end for what You have prescribed.”
Does not end for what You legislated
منwhoever كنتyou were فيهin him أة[unclear word] كنتyou were منهfrom him
من كنت فيه أة كنت منه
أوor كنتهyou were him عنكfrom yourself ماnot رجعتاyou turned back
أو كنته عنك ما رجعتا
Whoever you were within—[unclear word]—you were from him,
Whoever I was in, I was from Him
or you were him; you have not turned away from yourself.
Or I was Him from You I did not revert
فلاso do not تقلsay للذيof what أتانيcame to me
فلا تقل للذي أتاني
منfrom عندكمyour presence رحمةmercy قنعتاyou were content
من عندكم رحمة قنعتا
So do not say of what came to me
So do not say to the One who gave me
from you as mercy that you are content.
Mercy from You I became content"
إنif غبتyou vanished فيin الغربthe west عنهfrom him شمساas a sun
إن غبت في الغرب عنه شمسا
عليهupon him منfrom شرقهhis east طلعتاyou rose
عليه من شرقه طلعتا
If you vanish from him in the west as a sun,
If I was absent from Him in the west a sun cycle
you rise upon him from his east.
Upon Him from His east you rose
إنif أنتَyou جاهدتyou strove لاdo not تباليcare
إن أنتَ جاهدت لا تبالي
بأيّon whichever جنبٍside فيهin it صرعتاyou were felled
بأيّ جنبٍ فيه صرعتا
If you strive, do not care
If you strive do not care
on which side you are felled therein.
On which side in it you fell
قدindeed كنتَyou were عبداًa servant فصرتَso you became ملكاa king
قد كنتَ عبداً فصرتَ ملكا
لذاكfrom that واللهby God ماnot انتفعتاyou benefited
لذاك والله ما انتفعتا
You were a servant, then became a king;
You were a servant but became king
from that, by God, you gained no benefit.
For that, by God, you did not benefit
إنif كانis هوHe أنتyou لاdo not تكنهbe Him
إن كان هو أنت لا تكنه
واحذرand beware منof القرعknocking إنْif قرعتاyou knocked
واحذر من القرع إنْ قرعتا
If He is you, do not be Him,
If He is you do not be Him
and beware the knocking if you knock.
And beware of knocking if you knocked
فإنthen if دعاكcalls you الرسولُthe Messenger يوماًone day
فإن دعاك الرسولُ يوماً
فافزعthen seek refuge إليهwith him إذاwhen فزعتاyou are afraid
فافزع إليه إذا فزعتا
If the Messenger calls you one day,
For if the Messenger calls you one day
then seek refuge with him when you are afraid.
Then rush to him if you panicked
وحاذرand beware الأمرthe matter منfrom قريبٍnearby
وحاذر الأمر من قريبٍ
تسعدyou will be blessed فيهin it إذاwhen جزعتاyou are distressed
تسعد فيه إذا جزعتا
And beware the matter close at hand;
And beware of the matter of a near one
you will be blessed in it when you are distressed.
You will prosper in it if you worried
يعلونكwill surely rise over you النهرthe river فيin الخدارthe darkness
يعلونك النهر في الخدار
لوif جزعةa draught منهof it قدalready جرعتاyou swallowed
لو جزعة منه قد جرعتا
The river will surely rise over you in the darkness,
They make you swallow the river in anger
if you have swallowed a draught of it.
If you took a gulp of it you sipped
وإنand if دعاHe calls للوصَالto union يوماًone day
وإن دعا للوصَال يوماً
فأنتَthen you واللهby God ماnot انقطتاunclear; likely: you were cut off
فأنتَ والله ما انقطتا
And if He calls one day to union,
And if he calls for connection one day
then, by God, you have not been cut off [reading uncertain].
You, by God, have not dropped
المكرguile منamong شيمةِthe traits of المواليmasters
المكر من شيمةِ الموالي
لاdo not تنخدعbe deceived فيهby it إنif خدعتاyou were tricked
لا تنخدع فيه إن خدعتا
Guile is a trait of masters;
Deception is of the traits of intimates
do not be taken in by it if you are deceived.
Do not be fooled in it if you were fooled
تقبضyou are taken عندat الرحيلdeparture حتماinevitably
تقبض عند الرحيل حتما
علىupon الذيthat which فيهin it قدalready طبعتاyou were stamped
على الذي فيه قد طبعتا
You are taken at departure, inevitably,
You will definitely grasp upon departure
in the state in which you have been stamped.
What you imprinted in it
منamong أعجبِthe strangest of الأمرِthe matter أنَّthat قولاa saying
من أعجبِ الأمرِ أنَّ قولا
تجابُyou are answered فيهin it وماthough not سمعتاyou heard
تجابُ فيه وما سمعتا
Among the strangest things is a saying
Of the strangest matter is that a saying
in which you are answered, though you have not heard it.
Is answered in it and not heard
لأنهbecause it لمnot يكنwas كلامٌspeech
لأنه لم يكن كلامٌ
عنكfrom you ولاnor عنهمfrom them انقطعتاyou were cut off
عنك ولا عنهم انقطعتا
For it was not speech
Because it was not speech
from you; nor were you cut off from them.
From you or them, it was cut off
انظرlook إلىat قولهHis saying تعالىexalted is He
انظر إلى قوله تعالى
فيconcerning أهلthe people of كهفِthe cave لوif اطلعتاyou looked
في أهل كهفِ لو اطلعتا
Look at His saying—exalted is He—
Look to His saying exalted
concerning the people of the cave: if you had looked,
About the People of the Cave if you looked
ملئتyou were filled رعباًwith terror فازددتso you increased بُعداًin distance
ملئت رعباً فازددت بُعداً
ومعand despite هذاthis فماyet not اندفعتاyou rushed away
ومع هذا فما اندفعتا
you would have been filled with terror and grown more distant.
Filled with awe so you increased distance
Yet despite this, you did not rush away.
And with this you did not ward off
ياO أشجعَthe bravest of الناسِpeople فيin نزالٍcombat
يا أشجعَ الناسِ في نزالٍ
أنتَyou بتثبيتهthrough His strengthening شجعتاyou became brave
أنتَ بتثبيته شجعتا
O bravest of people in combat,
O most courageous of people in fighting
you became brave through His strengthening.
You encouraged by His support
قدindeed جعلَplaced اللهGod ياO حبيبيmy beloved
قد جعلَ الله يا حبيبي
بيدكَin your hand الخيرgood إنْif قنعتاyou are content
بيدكَ الخير إنْ قنعتا
God has indeed placed, O my beloved,
God has made, my beloved
good in your hand, if you are content.
Good in your hands if you sufficed