مشيئةُthe will العبدِof the servant منfrom مشيئةِthe will of اللهGod
مشيئةُ العبدِ من مشيئةِ الله
بلrather عينهاits very self عينهاits very self والحكمand judgment للهbelongs to God
بل عينها عينها والحكم لله
The servant’s will comes from the will of God.
The will of the servant is from the will of Allah
Rather, it is that very will, that very will; and judgment belongs to God.
Rather, it is His very will, and the judgment is Allah's
منfrom حيثُthe standpoint ماthat هوHe ربLord of العالمينthe worlds ولاand no
من حيثُ ما هو رب العالمين ولا
نعمyes واحكمand judge بهby Him فيهconcerning Him منfrom اللهGod
نعم واحكم به فيه من الله
Insofar as He is Lord of the worlds—and “no,”
From where He is the Lord of the worlds, and not
“Yes”—and judge by Him concerning Him, from God.
Yes, and He judges in it from Allah
كماas أتىit came فيin صريحthe explicit wording of الوحيrevelation فيconcerning مَلليmy weariness
كما أتى في صريح الوحي في مَللي
إذاwhen تملyou grow weary يملُّgrows weary اللهGod والساهيand the heedless one
إذا تمل يملُّ الله والساهي
As it came in the explicit revelation concerning my weariness:
As it came in the clear revelation in my boredom
When you grow weary, God grows weary; and as for the heedless one,
If the servant becomes bored, Allah becomes bored, and the heedless one
لاnot يعرفُis known الحقُّthe Real إلاexcept منthrough عقيدتهhis belief
لا يعرفُ الحقُّ إلا من عقيدته
ونحنand we نعرفُknow حقَّthe truth of اللهGod باللهthrough God
ونحن نعرفُ حقَّ الله بالله
The Real is known only through his own belief.
The truth is not known except from his doctrine
Whereas we know the truth of God through God.
And we know the right of Allah by Allah