القىcast الهوىpassion فيinto القلبthe heart ماwhat ألقىit cast
القى الهوى في القلب ما ألقى
فلاso do not تسلask عنabout كنُهthe essence ماwhat ألقىit cast
فلا تسل عن كنُه ما ألقى
Passion cast into the heart what it cast;
Love cast in my heart what it cast
so do not ask about the essence of what it cast.
So ask not about the nature of what it cast
لقيتُI encountered منهfrom it الجهدhardship فيin لذةdelight
لقيتُ منه الجهد في لذة
لأننيbecause I am عبدٌa slave لهto it حقاtruly
لأنني عبدٌ له حقا
I encountered hardship from it amid delight,
I found in it pleasure in suffering
for I am truly its slave.
For I am truly its slave
أضلناled us astray اللهGod علىdespite علمناour knowledge
أضلنا الله على علمنا
بهof Him فماso how أعذبَsweet ماwhat نلقىwe encounter
به فما أعذبَ ما نلقى
God led us astray despite our knowledge
God misguided us knowingly
of Him—how sweet is what we encounter!
About it so how sweet is what we encounter
تعبَّدَworshipped القلبُthe heart هواهits passion فماso never
تعبَّدَ القلبُ هواه فما
ينفكُّceases to be قلبيmy heart للهوىto passion رقاenslaved
ينفكُّ قلبي للهوى رقا
The heart worshipped its passion, so never
The heart enslaved itself to its passion so my heart
does my heart cease to be passion's slave.
Cannot detach from love even slightly
رقيتُI ascended للحبِّfor love إلىto راحةrepose
رقيتُ للحبِّ إلى راحة
ملذوذةdelightful غيريothers than me بهاthrough it يشقىsuffer
ملذوذة غيري بها يشقى
Through love I ascended to repose,
I became tender to love until comfort
delightful, though others suffer through it.
Delightful, others suffer from it
لماwhen درىit knew بأننيthat I am عبدُهits slave
لما درى بأنني عبدُه
قضىit decreed بضربيthat I traverse الغربthe west والشرقاand the east
قضى بضربي الغرب والشرقا
When it knew that I was its slave,
When it realized I am its slave
it decreed that I should traverse the west and east.
It decreed my striking east and west
قدindeed دبَّتcrept فيماthrough what حازit possessed منof رِقّةtenderness
قد دبَّت فيما حاز من رِقّة
ومنand of جمالٍbeauty والهوىand passion عِشقاin ardent love
ومن جمالٍ والهوى عِشقا
It has crept through what it possessed of tenderness,
It crept into what it seized of tenderness
and of beauty and passion, in ardent love.
And beauty and passionate love
واللهby God لوif أنَّthat الذيwhat عندناwith us
والله لو أنَّ الذي عندنا
منهof it بأقوىin the strongest جبلٍmountain شقاwould split it
منه بأقوى جبلٍ شقا
By God, if what we have
By God if what we have of it
of it were in the mightiest mountain, it would split it.
Were on the strongest mountain it would crack
قدindeed رقَّfelt pity ليfor me الشامتthe gloater مماat what يرىhe sees
قد رقَّ لي الشامت مما يرى
وحسبكمand enough for you منfrom شامِتٍa gloater رقاfelt pity
وحسبكم من شامِتٍ رقا
The gloater has pitied me at what he sees,
The gloaters softened for me from what they see
and a gloater's pity should suffice you.
And it suffices you from gloaters slight softening
ماnot إنemphatic particle رأيناwe saw فيin الهوىpassion عاذلاa reproacher
ما إن رأينا في الهوى عاذلا
إلاexcept ولاand no بُدَّescape لهfor him يلقىhe encounters
إلا ولا بُدَّ له يلقى
We have never seen a reproacher in passion
We did not see anyone blaming love
who does not inevitably encounter
Except that he inevitably encounters
مثلَthe like of الذيwhat يلقاهhe encounters it ذوone with لوعةٍburning anguish
مثلَ الذي يلقاه ذو لوعةٍ
وهوand he الذيthe one who سُمِّيwas called بالأشقىas the most wretched
وهو الذي سُمِّي بالأشقى
the like of what one in burning anguish encounters,
Like one who has anguish
and he is the one called 'the most wretched.'
Who is called the most miserable
كماjust as الذيthe one who قدalready اتقىguarded against نفسهhis own self
كما الذي قد اتقى نفسه
وربُّهand his Lord سماهnamed him بالأتقىas the most God-fearing
وربُّه سماه بالأتقى
Like the one who guarded against his own self,
As one who protected himself
whom his Lord named 'the most God-fearing.'
And his Lord named him the most pious
فاشربهso drink it مرَّاbitter ولذيذاًand delightful فماfor not
فاشربه مرَّا ولذيذاً فما
بكاسٍin a cup غيرother than الحبِّlove ماwhat تسقىyou are given to drink
بكاسٍ غير الحبِّ ما تسقى
So drink it bitter and delightful, for
So drink it bitter and sweet and nothing
what you are given to drink comes in no cup but love.
But love you will be quenched with a cup
ألاdo you not ترىsee موسىMoses وماand what مولهhis Master
ألا ترى موسى وما موله
أعطاهgave him ماwhat أملhe hoped for والصّعقاand swooning
أعطاه ما أمل والصّعقا
Do you not see Moses, and what his Master
Don’t you see Moses and his encounter
gave him: what he hoped for, and swooning?
He gave him what he hoped and thunder
فكانthus was موسىMoses صادقاًsincere فيin الذيwhat
فكان موسى صادقاً في الذي
قدalready جاءhe came يبغيهseeking it بهin it صِدقاsincerely
قد جاء يبغيه به صِدقا
Thus Moses was sincere in what
So Moses was truthful in what
he had come to seek, truly sincere in it.
Came seeking it from him in truth
فعندماthen when رُدَّhe was returned إلىto حسهhis senses
فعندما رُدَّ إلى حسه
تابَhe repented ووفىand fulfilled العهدَthe covenant واستبقىand preserved
تابَ ووفى العهدَ واستبقى
Then, when he was restored to his senses,
When he regained his consciousness
he repented, fulfilled the covenant, and preserved it.
He repented and fulfilled the covenant and endured
وكلماand all that كانَwas لهfor him بعدafter ذاthis
وكلما كانَ له بعد ذا
مماof what رأىhe saw منfrom ربهhis Lord وفقاin accord
مما رأى من ربه وفقا
And all that was his after that,
And everything he had after that
in accord with what he saw from his Lord,
From his Lord suitably
أثمرbore fruit فيهin him ذاكthat منfrom ربهhis Lord
أثمر فيه ذاك من ربه
فيon ليلةthe night الإسراof the Night Journey بناtoward us رفقاkindness
في ليلة الإسرا بنا رفقا
that from his Lord bore fruit within him
That yielded for him from his Lord
as kindness toward us on the Night Journey.
During the night of ascension gently
وعاينand he beheld الروحَthe Spirit وقدand already جاءهcame to him
وعاين الروحَ وقد جاءه
إذas سدَّhe covered بالأجنحةwith the wings الأفقاthe horizon
إذ سدَّ بالأجنحة الأفقا
And he beheld the Spirit, who had come to him,
And saw the Spirit coming to him
as he covered the horizon with wings,
As it blocked the horizon with wings
يخبرهtelling him أنthat السماءَthe sky التيwhich
يخبره أن السماءَ التي
ترىyou see وأرضاand earth كانتاthe two were رتقاjoined together
ترى وأرضا كانتا رتقا
telling him that the sky which
Telling him that the sky
you see, and earth, were joined together.
You see and earth were seamless
فحكمُso the ruling الفصلِof separation بهاconcerning it والقضاand the decree
فحكمُ الفصلِ بها والقضا
فصيراهاso both made it حكمةin wisdom فتقاcleft apart
فصيراها حكمة فتقا
So the ruling of separation concerning it, and the decree,
So the decree of judgment made them
made it, in wisdom, cleft apart.
Into wisdom articulately
لاnot يشربُdrinks الخالصthe unmixed عبدa servant هناhere
لا يشربُ الخالص عبد هنا
منamong كلِّall ماwhat يشربhe drinks إذwhen يُسقىhe is given drink
من كلِّ ما يشرب إذ يُسقى
No servant here drinks an unmixed draught
No servant drinks the pure here
among all that he drinks when given drink.
Of everything he drinks when quenched
منwhoever كانwas أمشاجاًa mixture منof أخلاطهhis humors
من كان أمشاجاً من أخلاطه
فكيفso how لاnot يشربهhe drinks it ريقاsaliva
فكيف لا يشربه ريقا
One who is a mixture of his humors—
One who is temperaments of his mixtures
so how could he not drink it as saliva?
How can he not drink it moistly?
مَنwhoever يبتغيseeks العصمةَprotection from error فيin حالةa state
مَن يبتغي العصمةَ في حالة
دائمةlasting يستلزمrequires الصدقاtruthfulness
دائمة يستلزم الصدقا
Whoever seeks protection from error in a state
Whoever seeks infallibility in a state
that endures must be truthful.
Constantly necessitates truthfulness
والصدقُand truthfulness لاno شكَّdoubt علىaccording to ماwhat ترىyou see
والصدقُ لا شكَّ على ما ترى
أنزلهsent it down اللهGod لناfor us رِزقاas sustenance
أنزله الله لنا رِزقا
And truthfulness—without doubt, as you see—
And truthfulness undoubtedly as you see
God sent it down to us as sustenance.
God revealed to us as sustenance
فيأخذso takes العبدthe servant علىaccording to قدرهhis measure
فيأخذ العبد على قدره
منهfrom it كمثلjust like الرزقsustenance لاno فرقاdifference
منه كمثل الرزق لا فرقا
So the servant takes, according to his measure,
So the servant takes of it according to his measure
from it, as with sustenance, with no difference.
Like sustenance without difference
ماnot أنthat رأيناwe saw فيin الهوىpassion حاكماa judge
ما أن رأينا في الهوى حاكما
أبقىmore enduring ولاnor أتقىmore God-fearing ولاnor أنقىpurer
أبقى ولا أتقى ولا أنقى
We have never seen a judge in passion
We did not see anyone judging love
more enduring, more God-fearing, or purer
Remaining, or more pious, or purer
مثلlike الذيthe one who يعرفknows مقدارهhis measure
مثل الذي يعرف مقداره
فإنهfor he قدalready حازهattained it سَبْقاby precedence
فإنه قد حازه سَبْقا
than one who knows his own measure,
Like one who knows his measure
for he has already won it by being first.
For he attained it with excellence
العلمُknowledge يستعملemploys أصحابهits possessors
العلمُ يستعمل أصحابه
لاno بدescape منهfrom it فالزمِso hold fast to الحقاthe truth
لا بد منه فالزمِ الحقا
Knowledge employs its possessors;
Knowledge makes its people use it
there is no escaping it, so hold fast to the truth.
It is inevitable so hold to the truth
فإنّfor indeed قوماًsome people لمdid not يقولواthey profess بذاin this
فإنّ قوماً لم يقولوا بذا
لجهلهمbecause of their ignorance بالعلمِof knowledge أوor فسقاout of impiety
لجهلهم بالعلمِ أو فسقا
For some people have not professed this,
For some people did not say this
because of their ignorance of knowledge, or out of impiety.
Out of ignorance of knowledge or sin