ياO أيهاyou المشغوفُenamored بالذكرof remembrance
يا أيها المشغوفُ بالذكر
فيin حالةa state الإشفاعِmaking even والوترِand oddness
في حالة الإشفاعِ والوترِ
O you enamored of remembrance,
O you who are passionate about remembrance
in the state of evenness and oddness,
In the state of intercession and the night prayer
إنif ضاقwas too narrow ظرفُthe vessel الدهرِof time عنfor عينكمYour essence
إن ضاق ظرفُ الدهرِ عن عينكم
فلمyet did not يضقْbe too narrow عنfor عينكمYour essence صدريmy breast
فلم يضقْ عن عينكم صدري
if time's vessel was too narrow for Your essence,
If the circumstances of time have narrowed for you
yet my breast was not too narrow for Your essence.
My chest has not narrowed for your eyes
ماhow أوسعspacious القلبَthe heart إذsince آمنتbelieved
ما أوسع القلبَ إذ آمنت
جوارحيmy limbs بكلِّin all ماthat يجريcomes to pass
جوارحي بكلِّ ما يجري
How spacious the heart, since they have believed—
How expansive is the heart when my limbs believed
my limbs—in all that comes to pass!
In all that comes to pass
لمdid not أدرِI know أنَّthat للقلبَfor the heart ظرفroom لكمfor You
لم أدرِ أنَّ للقلبَ ظرف لكم
لولاwere it not for الذيthe One who أخبرنيtold me سِرَّيmy secret
لولا الذي أخبرني سِرَّي
I would not have known the heart had room for You,
I did not know that the heart has scope for you
but for the One who told me my secret,
If not for the one who told me, my secret
عندat تجليهHis self-disclosure لناto us طالباًseeking
عند تجليه لنا طالباً
فيin ليلةa night يعطىis given إلىuntil الفجرِdawn
في ليلة يعطى إلى الفجرِ
when He manifested Himself to us, seeking,
When He manifested to us seeking
on a night of giving until dawn.
In a night given over to the dawn
أنتYou الذيthe One who أخبرتنيYou told me بالذيof that which
أنت الذي أخبرتني بالذي
فهمتI understood بهthrough it فيin السِّرِّوالجهرsecrecy and openness
فهمت به في السِّرِّوالجهر
You are the One who told me of that
You are the one who told me what
through which I understood, in secret and openly,
I understood thereby, secretly and openly
علىthrough لسانِthe tongue السَّيِّدthe Master المصطفىthe Chosen One
على لسانِ السَّيِّد المصطفى
الطيِّبpure الأسلافِthe forebears منfrom فِهرFihr
الطيِّب الأسلافِ من فِهر
through the tongue of the Master, the Chosen One,
On the tongue of the Master of Mankind
pure in ancestry, descended from Fihr.
Of good ancestry, from Fihr
ماnot جئتكمI came to you بالأمرwith the matter منfrom خارجoutside
ما جئتكم بالأمر من خارج
بلrather جئتكمI came to you بالأمرِwith the matter منfrom بحرِa sea
بل جئتكم بالأمرِ من بحرِ
I did not bring you the matter from without;
I did not come to you with the matter from outside
rather, I brought you the matter from a sea:
Rather, I came to you with the matter from a sea
تلتطمُclash الأمواجthe waves فيهwithin it كماًas
تلتطمُ الأمواج فيه كماً
تأتيcome بهwith it الأنفاسthe breaths فيin الذكرremembrance
تأتي به الأنفاس في الذكر
the waves clash within it as
In which the waves surge, as much
the breaths bring it forth in remembrance.
As breaths come in remembrance
فإنso if ذكرتمyou remember فاذكروهthen remember Him بماwith what
فإن ذكرتم فاذكروه بما
تلاهHe recited it فيin القرآنِthe Qur'an ذيendowed with الذكرremembrance
تلاه في القرآنِ ذي الذكر
So if you remember, remember Him with what
So if you remember, then remember Him with what
He recited in the Qur'an, endowed with remembrance.
He recited in the Qur’an, the Remembrance
لاdo not تذكروهremember Him بالذيthrough what تنظرواyou perceive
لا تذكروه بالذي تنظروا
فالفرعُfor the branch يُعطيyields قوّةَstrength النجرthe stock
فالفرعُ يُعطي قوّةَ النجر
Do not remember Him through what you perceive,
Do not remember Him with what you speculate
for the branch yields the strength of its stock.
For the branch gives strength to the root
ذكرتهI remembered Him يوماًone day علىin غَفَلةٍheedlessness
ذكرته يوماً على غَفَلةٍ
بغيرwithout ماany قلبٍheart منconcerning الأمرthe matter
بغير ما قلبٍ من الأمر
I remembered Him one day in heedlessness,
I remembered Him one day heedlessly
with no heart engaged in the matter.
With other than what the heart intended
فلمso did not أجدْI find عندat مذاقِtasting الجنىthe fruit
فلم أجدْ عند مذاقِ الجنى
طعمَthe taste الذيwhat أعلمI know بالخبرthrough the report
طعمَ الذي أعلم بالخبر
So, on tasting the fruit, I did not find
So I did not find in the taste of the harvest
the taste of what I know through the report.
The taste I know well from reports
وجدتهI found it كالمنِّlike manna فيin طعمهits taste
وجدته كالمنِّ في طعمه
والفارقِand the difference الواضحِclear بالسُّكرin intoxication
والفارقِ الواضحِ بالسُّكر
I found it like manna in its taste,
I found it like manna in its taste
and the clear difference lay in intoxication.
And the clear difference in sugar
بالصحوwith sobriety يأتيcomes ذكرهHis remembrance دائماًalways
بالصحو يأتي ذكره دائماً
والقبضُand contraction والبردand coldness معwith الوفرabundance
والقبضُ والبرد مع الوفر
His remembrance always comes with sobriety,
With wakefulness, His remembrance always comes
and contraction and cold, along with abundance.
And contraction, and coolness with abundance
والذكرand remembrance منfrom عنديwith me علىon ضِدِّهits opposite
والذكر من عندي على ضِدِّه
يأتيكcomes to you بالسكرwith intoxication وبالحرِّand with heat
يأتيك بالسكر وبالحرِّ
And remembrance from me is its opposite:
While remembrance from me is the opposite
it comes to you with intoxication and heat.
It brings you sweetness and heat
فذكرهso His remembrance ماemphatic particle بينamong أذكارناour remembrances
فذكره ما بين أذكارنا
بينamong اللياليthe nights ليلةَthe Night القدرof Decree
بين الليالي ليلةَ القدر
So His remembrance among our remembrances
So remember Him amidst our litanies
is like the Night of Decree among nights.
Between the nights, the Night of Ordainment
سبحانَglory be to منthe One who صيَّرنيmade me عالماًa knower
سبحانَ من صيَّرني عالماً
منfrom بعدafter ماthat قدalready كنتُI was كالغمرlike a novice
من بعد ما قد كنتُ كالغمر
Glory be to the One who made me a knower,
Glory to Him who made me a knower
after I had been like a novice.
After I had been like one immersed