الكبرياءُMajesty رداءُthe mantle منof the One سجدتhave prostrated لهbefore Him
الكبرياءُ رداءُ من سجدت له
كلُّall الجباهforeheads وسخَّرالأقيالاand He subdued the kings
كلُّ الجباه وسخَّرالأقيالا
Majesty is the mantle of Him before whom
Arrogance is the cloak of those who prostrate to it
all foreheads have bowed, and who has subdued the kings.
All the foreheads and the heavy burdens
أنتyou الردآءthe mantle وعلمكمand your knowledge بمنof the One who ارتدىclothed Himself
أنت الردآء وعلمكم بمن ارتدى
علمٌknowledge لذاtherefore لاnot يقبلُadmits الإشكالاambiguity
علمٌ لذا لا يقبلُ الإشكالا
You are the mantle; your knowledge of Him who wears it
You are the cloak, and your knowledge of who wore you
is knowledge that therefore admits no ambiguity.
Is knowledge, so it does not accept problems
وصفُthe description النفوسِof the souls جزاؤهاtheir recompense وهذاand this أتىcame
وصفُ النفوسِ جزاؤها وهذا أتى
نصُّthe explicit text الكتابِof the Book ففصَّلواso expound الإجمالاthe condensed meaning
نصُّ الكتابِ ففصَّلوا الإجمالا
The souls' description is their recompense; this is stated
Describing the souls is their reward, and this came
in the Book's text, so unfold what is condensed.
The text of the Scripture, so they elaborated on the summary
ولتتخذand you should take إنْif كنتَyou are تعقلunderstand قولناour words
ولتتخذ إنْ كنتَ تعقل قولنا
وصفthe description الإلهof God لماfor what يرونthey see مَجالاa realm
وصف الإله لما يرون مَجالا
And take—if you understand our words—
And take, if you are reasonable in our words
the description of God as a realm for what they see.
God's description of what they see as appropriate
إنindeed البيانَexplanation لذيfor one possessed of عمىblindness فيwithin نفسهhimself
إن البيانَ لذي عمى في نفسه
ماnot زادهhas increased him إلاّexcept عمىblindness وضلالاand error
ما زاده إلاّ عمى وضلالا
Explanation, for one inwardly blind,
Indeed, the statement is blind in itself
has added only blindness and error.
It did not increase him except blindness and misguidance
لوif يدريunderstands ذوone with السمعِhearing السليمِsound مقالتيmy words
لو يدري ذو السمعِ السليمِ مقالتي
ونصيحتيand my counsel عنfrom حكمهاits judgment ماnot زالاdeparted
ونصيحتي عن حكمها ما زالا
If one with sound hearing understood my words
If the one with healthy hearing knew my words
and my counsel, he would not depart from its judgment;
And my advice on its wisdom did not persist
وبدتْand it appeared لهto him كالشمسِlike the sun تشرقshining بالضحىin the forenoon
وبدتْ له كالشمسِ تشرق بالضحى
ورأىand he saw عليهupon him نورهاits light يتلالاglittering
ورأى عليه نورها يتلالا
it would appear to him like the sun shining at forenoon,
And the dawn appeared to him like the rising sun
and he would see its light glittering upon him.
And saw its light dripping on it
ماnot يصدقis believed الكنزthe treasure الذيthat يجدونهthey find it
ما يصدق الكنز الذي يجدونه
العارفونthe knowers يرونdeem ذاكthat مُحالاimpossible
العارفون يرون ذاك مُحالا
The treasure they find is not believed;
What will prove the treasure they find
the knowers deem that impossible.
The gnostics see that as impossible
ختمsealed الإلهGod علىupon قلوبِthe hearts عبادِهof His servants
ختم الإله على قلوبِ عبادِه
إنْif لاnot يكونواthey be كِبراًthrough pride ضَلالاin error
إنْ لا يكونوا كِبراً ضَلالا
God has sealed the hearts of His servants,
God has sealed the hearts of His servants
if they are not in error through pride.
Lest they become arrogant and go astray
وإنand if أظهرواthey display إضلالهمtheir misleading of others وتكبرواand grow proud
وإن أظهروا إضلالهم وتكبروا
فالعالمونthen the learned يرونregard ذاكthat خَيالاan illusion
فالعالمون يرون ذاك خَيالا
And if they display their misleading of others and grow proud,
And if they manifest their misguidance and arrogance
the learned regard that as an illusion.
The knowledgeable see that as illusion
فلذاكand for that reason يظهرappears ذلهhis abasement فيat موقفa gathering
فلذاك يظهر ذله في موقف
ويذلهand He abases him ربُّthe Lord الورىof creation إذلالاutter abasement
ويذله ربُّ الورى إذلالا
For that reason his abasement appears at a gathering,
So for that reason it appears humiliated in the stance
and the Lord of creation utterly abases him.
And the Lord of the Worlds humiliates it with humiliation
كالذرlike tiny ants ينشرُهHe raises him الإلهGod بموقفٍat a gathering
كالذر ينشرُه الإله بموقفٍ
ليذوقَso he may taste فيهthere خزيهhis disgrace ونكالاand punishment
ليذوقَ فيه خزيه ونكالا
Like a tiny ant, God raises him at a gathering,
Like an atom that God disperses in a stance
so that he may taste his disgrace and punishment there.
To taste in it his disgrace and torment
لماwhen تكبّرgrew proud بدرُهhis full moon فيwithin ذاتهits own being
لما تكبّر بدرُه في ذاته
لحقovertook الصَّغارُabasement بهit فعادand it became again هلالاa crescent
لحق الصَّغارُ به فعاد هلالا
When his full moon grew proud within its own being,
When its full moon was arrogant in its essence
abasement overtook it, and it became a crescent again.
The small ones caught up with it, so it became a crescent
لاno بلrather أزالremoved الحقُّthe Real عنهfrom it ضياءَهits radiance
لا بل أزال الحقُّ عنه ضياءَه
مَحقاًby effacement فكانand so became المحْقُthe effacement فيهfor it وَبالاa calamity
مَحقاً فكان المحْقُ فيه وَبالا
No—rather, the Real removed its radiance from it,
Rather, the Truth removed its light from it
effacing it; that effacement became its ruin.
Obliterating it, so ruin was its affliction in it
لوif يشهدونthey witness كماas شهدتI witnessed مقامهits station
لو يشهدون كما شهدت مقامه
رفعواthey would raise لهto it أصواتهمtheir voices إهلالاin acclamation
رفعوا له أصواتهم إهلالا
Had they witnessed its station as I did,
If they witnessed as I witnessed his position
they would have raised their voices to acclaim it.
They would raise their voices glorifying him
وأفادهمand it bestowed on them ماwhat قدalready رأوهthey had seen it شهادةwitnessing
وأفادهم ما قد رأوه شهادة
وتربةand soil فيwithin قلبهits heart ونوالاand bounty
وتربة في قلبه ونوالا
And what they had seen bestowed witnessing upon them,
And what they saw would benefit them as testimony
and soil within its heart, and bounty.
And closeness in his heart and intimacy
لاnot يشهدis seen البدرَthe full moon المنيرradiant هلالاas a crescent
لا يشهد البدرَ المنير هلالا
إلاexcept عيونٌeyes أبصرَتهthat saw it كمالاin perfection
إلا عيونٌ أبصرَته كمالا
The radiant full moon is not seen as a crescent
The shining full moon does not witness a crescent
except by eyes that have beheld it in perfection.
Except eyes that saw it complete
لماwhen بداit appeared للعينِto the eye خلفَbehind حجابهits veil
لما بدا للعينِ خلفَ حجابه
كنتI was الحجابَthe veil لهfor it فكنتand so I became حجالاbridal curtains
كنت الحجابَ له فكنت حجالا
When it appeared to the eye behind its veil,
When it appeared to the eye behind its veil
I was its veil, and so became bridal curtains.
I was the veil for it, so I was blocking
ورأىand He saw الذيwhat عاينتهI beheld it منof حكمةwisdom
ورأى الذي عاينته من حكمة
فيin سترهHis concealment عمنfrom whomever يريدHe wills فشالاand so it rose
في ستره عمن يريد فشالا
And He saw the wisdom I had beheld
And saw the one I witnessed of wisdom
in His concealment from whomever He wills; then the veil rose,
In veiling from whoever he wished, so he was successful
لنراهso we may see Him حتىso that لاnot نشكwe doubt بأنهthat He
لنراه حتى لا نشك بأنه
هوHe عينهHis very self فأتىand so came الحجابthe veil زوالاremoval
هو عينه فأتى الحجاب زوالا
so that we might see Him and no longer doubt that
So we can see him without doubting he is
He is His very self; thus the veil vanished.
His essence, so the veil came off
فعلمتُthen I knew أنَّthat الأمرthe matter لاnot ينفكis free عنfrom
فعلمتُ أنَّ الأمر لا ينفك عن
سترa covering عليهover it وكانand it was ذاكthat ظِلالاshadows
ستر عليه وكان ذاك ظِلالا
Then I knew that the matter is never free of
So I learned that the matter cannot be separated from
a covering over it, and that was shade.
Veiling upon him, and that was shadows
العرشُthe Throne ظلُّthe shadow اللهof God فيin ملكوتهHis dominion
العرشُ ظلُّ الله في ملكوته
وبذاand with this أتتcame أرسالهHis messages أرسالاin succession
وبذا أتت أرساله أرسالا
The Throne is God's shadow within His dominion,
The Throne is God's shadow in His dominion
and with this His messages came, one after another.
And thus His messengers came as messengers
تاهgrew proud الذينthose who تحيَّرواwere bewildered فيabout ذاتهHis Essence
تاه الذين تحيَّروا في ذاته
عجباًin self-admiration بذاكat that وجرّرواand they trailed الأذيالاthe robe-hems
عجباً بذاك وجرّروا الأذيالا
Those bewildered about His Essence grew proud
Those who were confused in His essence strayed
in self-admiration at that, and trailed their hems.
Strangely marveling at that and dragging garments
وتقدَّسواand they sanctified themselves لماwhen تقدسHe was sanctified عندهمin their eyes
وتقدَّسوا لما تقدس عندهم
وأنالهمand it granted them تقديسهمtheir sanctification إجلالاveneration
وأنالهم تقديسهم إجلالا
They sanctified themselves when He was sanctified in their eyes,
And sanctified what was sanctified to them
and their sanctification bestowed veneration upon them.
And their sanctification brought them reverence
ماnot عظمmagnified الأقوامthe people غيرother than نفوسهمtheir own selves
ما عظم الأقوام غير نفوسهم
فيin عينهHis sight سبحانهglory be to Him وتعالىand exalted is He
في عينه سبحانه وتعالى
The people magnified nothing but their own selves
The people did not revere anything but their souls
in His sight—glory be to Him, exalted is He.
In His eyes, Glorified and Exalted is He
لماwhen علمتI knew بأننيthat I متحيِّرam bewildered
لما علمت بأنني متحيِّر
فيناabout us وفيهand about Him ماnot رددتI rejected مقالاany statement
فينا وفيه ما رددت مقالا
When I knew that I was bewildered
When I learned that I was confused
about ourselves and Him, I rejected no statement.
Among us and Him, I did not repeat words
وعلمتُand I knew أنthat العجزَincapacity غايةٌthe limit علمناof our knowledge
وعلمتُ أن العجزَ غايةٌ علمنا
بوجودِهof His existence سبحانهglory be to Him وتعالىand exalted is He
بوجودِه سبحانه وتعالى
And I knew that incapacity is the limit of our knowledge
And I learned that incapacity is the pinnacle of our knowledge
of His existence—glory be to Him, exalted is He.
Of His existence, Glorified and Exalted is He
فموحدthus a monotheist ومشركand a polytheist ومعطِّلand a denier of divine attributes
فموحد ومشرك ومعطِّل
ومشبِّهand an anthropomorphist ومنزِّهand an advocate of transcendence يتغالىgoes to excess
ومشبِّه ومنزِّه يتغالى
Thus a monotheist, a polytheist, a denier of divine attributes,
So monotheist, polytheist, negator
an anthropomorphist, and an advocate of transcendence go to excess,
And resembler and transcender boast
حتىuntil يكذبَhe calls false ماwhat يقولُHe says بنفسهHe Himself
حتى يكذبَ ما يقولُ بنفسه
عنabout نفسِهHimself ويردَّهand he rejects it إضلالاas misleading
عن نفسِه ويردَّه إضلالا
until he calls false what He Himself says
Until he denies what he says about himself
about Himself, rejecting it as misleading.
About himself and rejects it as misguidance
قدindeed كنتُI used to أحسبthink أنَّthat فيin أفكارناour thoughts
قد كنتُ أحسب أنَّ في أفكارنا
عينthe very essence النجاةِof salvation لمنfor whoever أرادdesired وصالاunion
عين النجاةِ لمن أراد وصالا
I had thought that within our thoughts
I used to think that in our thoughts
lay salvation itself for whoever desired union,
Is the essence of salvation for those who wanted intimacy
حتىuntil قرأتُI read كتابهHis Book وحديثهand His discourse
حتى قرأتُ كتابه وحديثه
عنabout نفسهHimself فيin ضربهHis setting forth الأمثالاparables
عن نفسه في ضربه الأمثالا
until I read His Book and His discourse
Until I read His Scripture and His words
about Himself, as He set forth parables.
About Himself in His use of parables
فعلمتthen I knew أنthat الحقَّthe truth فيin الإيمانfaith لاnot
فعلمت أن الحقَّ في الإيمان لا
فيin العقلreason بلrather عاينتI beheld ذاكthat عقالاas a fetter
في العقل بل عاينت ذاك عقالا
Then I knew that truth lies in faith, not
So I knew that truth is in faith not
in reason; rather, I beheld reason as a fetter.
In reason but I saw that rationally
فيin آيةthe verse الشورىof al-Shura تحارُare bewildered عقولُناour minds
في آية الشورى تحارُ عقولُنا
وتواصلand continue الأسحارthe predawn hours والآصالاand the late afternoons
وتواصل الأسحار والآصالا
In the verse of al-Shura, our minds are bewildered,
In the verse of consultation, our minds are confused
and continue through the predawn hours and late afternoons.
And the dawns persist and the late nights
إنif كنتَyou are مشغوفاًenthralled برؤيةby seeing ذاتهHis Essence
إن كنتَ مشغوفاً برؤية ذاته
فاقطعthen cross إليهtoward Him سباسباًbarren plains ورمالاand sands
فاقطع إليه سباسباً ورمالا
If you are enthralled by seeing His Essence,
If you are passionate about seeing His essence
then cross toward Him barren plains and sands,
Cut off to Him obstructing ropes and sands
حتىuntil تراهyou see Him وماyet not تراهyou see Him بعينهin His very essence
حتى تراه وما تراه بعينه
إنindeed التنزبهtranscendence (unclear spelling) يباعدdistances الأشكالاlikenesses
إن التنزبه يباعد الأشكالا
until you see Him, yet do not see Him in His own essence.
Until you see Him, and you do not see Him with your eye
Indeed, transcendence keeps likenesses at a distance.
Indeed, transcendence distances forms
مثلlike الذيthat which جاءbrought الكتابُthe Book بنصهin its explicit text
مثل الذي جاء الكتابُ بنصه
فيconcerning رميهHis casting بتلاوتيin my recitation الأنفالاal-Anfal
في رميه بتلاوتي الأنفالا
Like that which the Book states explicitly
As the one who came with the text of Scripture
about His casting, in my recitation of al-Anfal.
In its recitation of Al-Anfal
إنindeed اللبيبَthe discerning person يحازis hemmed in فيin تكييفdetermining the nature منof one who
إن اللبيبَ يحاز في تكييف من
هوhe مثلهis like him وينازلُand contends with الأبطالاchampions
هو مثله وينازلُ الأبطالا
The discerning person is hemmed in when defining the nature of one
Indeed, the intelligent one rivals in qualifying whom
who resembles him, and he contends with champions.
Is like him and humbles the champions
للهGod has بيتٌa House بالحجازin the Hijaz محرَّمٌsacred
لله بيتٌ بالحجاز محرَّمٌ
لاnot يدخلenters الإنسانُa person فيهit حلالاunconsecrated
لا يدخل الإنسانُ فيه حلالا
God has a sacred House in the Hijaz,
God has a house in Hejaz prohibited
which no person enters unconsecrated.
Man cannot enter it while in a state of ritual purity
ماnot إنindeed رأيتُI saw لهfor it إذاwhen حققتهI examined it
ما إن رأيتُ له إذا حققته
حقاًtruly يقيناًcertainly فيamong البيوتِhouses مثالاa counterpart
حقاً يقيناً في البيوتِ مثالا
When I examined it, I found for it no
I did not see a likeness for Him, when I actualized Him
true, certain counterpart among houses.
Truly, certainly, among the houses as an example
قدalready أذنَpermitted الرحمنthe All-Merciful فيهthere بحجهpilgrimage to it
قد أذنَ الرحمن فيه بحجه
فاتوهso come to it رُكباناًmounted بهto it ورجالاand on foot
فاتوه رُكباناً به ورجالا
The All-Merciful has permitted pilgrimage to it;
The Merciful permitted pilgrimage to it
so come to it, mounted and on foot.
So go to it as riders and walkers
بيتa House رفيعlofty بالمكانةِin rank سابقٌforemost
بيت رفيع بالمكانةِ سابقٌ
أضحىhas become لهrelative to it البيتُthe House الضراحُal-Durah سَفالاlowly
أضحى له البيتُ الضراحُ سَفالا
A lofty House, foremost in rank:
A lofty house of high status preceding
the House al-Durah has become lowly beside it.
The enclosure has become lowly compared to it
هوit للدخولis for entering وذاand this يُطافis circumambulated بذاتهaround its very self
هو للدخول وذا يُطاف بذاته
كالعرشِlike the Throne أصبحَhas become قدرهits rank يتعالىever higher
كالعرشِ أصبحَ قدره يتعالى
It is for entry, while this is circumambulated in its very being;
It is for entering, and it is circumambulated in its essence
like the Throne, its rank has risen high.
Like the Throne its value became transcendent
والقلبُand the heart أشرفnobler منهthan it فيin ملكوتهHis dominion
والقلبُ أشرف منه في ملكوته
ملكhas possessed الوجودexistence وحازَهand acquired it أفضالاas bounty
ملك الوجود وحازَه أفضالا
And the heart is nobler than it in His dominion:
And the heart is nobler than it in His kingdom
it possesses existence and has gained it as bounty.
The King of existence and attained its virtues
لولاwere it not for اتساعُthe vastness القلبِof the heart ماnot وسعit contained الذيthe One whom
لولا اتساعُ القلبِ ما وسع الذي
ضاقَwas too narrow السماheaven عنهfor Him فأصبحand so He became آلاa mirage
ضاقَ السما عنه فأصبح آلا
Were it not for the heart's vastness, it would not contain Him
If not for the heart's vastness, He who
whom heaven could not hold, and who thus became a mirage
The heavens narrowed around would not fit
بالقيعةon the level plain المثلىideal منof أرضِthe earth وجودِناof our existence
بالقيعة المثلى من أرضِ وجودِنا
ولذاand therefore كنىhe alluded عنهto it بلاby 'no' وبلالاand by 'no-no' (uncertain reading)
ولذا كنى عنه بلا وبلالا
on the ideal plain of the earth of our existence;
In the best spot of the land of our existence
hence it was alluded to by 'no' and 'no-no' [unclear reading].
And thus He referred to it without and with Bilal
لاno شيءَthing يشبههresembles Him لذاكtherefore وجدتهI found Him
لا شيءَ يشبهه لذاك وجدته
فيin الفقدِabsence منصوباًerected لكمfor you تمثالاas an image
في الفقدِ منصوباً لكم تمثالا
Nothing resembles Him; hence I found Him
Nothing resembles it, so I found it
in absence, erected as an image for you.
In absence erected for you as a statue
وفاكمand settled for you in full الرحمنthe All-Merciful فيهthere حسابكمyour account
وفاكم الرحمن فيه حسابكم
قولاًin speech وعقداًand in belief منةًas a favor وفعالاand in deeds
قولاً وعقداً منةً وفعالا
The All-Merciful settled your account there in full,
And the Merciful sufficed you regarding it as your account
in speech and belief, as grace, and in deeds.
In speech and covenant, favor and deed
لاnot يلتفتُpays heed منwhoever قالsaid فيهof Him إنهthat He
لا يلتفتُ من قال فيه إنه
يفريrends الكلىthe kidneys ويقطعand severs الأوصالاthe limbs
يفري الكلى ويقطع الأوصالا
He pays no heed who says of Him that He
One who said it uproots kidneys and severs limbs does not pay attention
rends kidneys and severs limbs.
It was protected, and its existence was for its place
بالحفظthrough preservation كانwas وجودُهits existence لمكانهowing to its place
بالحفظ كان وجودُه لمكانه
ولذاكand therefore يحملit bears عنكمon your behalf الأثقالاthe burdens
ولذاك يحمل عنكم الأثقالا
Through preservation it existed, owing to its place;
And for that reason it carries your burdens
and therefore it bears the burdens on your behalf.
If not for my existence, I would not have known His existence
لولاwere it not for وجوديmy existence ماnot عرفتI knew وجودهHis existence
لولا وجودي ما عرفت وجوده
ولذاكand therefore كنتُI was لكونهof His being مغتالاa stealthy assassin
ولذاك كنتُ لكونه مغتالا
Were it not for my existence, I would not have known His existence,
And for that reason I was planning His nonexistence
and thus I was an assassin of His being.
Whoever searched for Him planned my assassination
منthrough بحثهinvestigating Him كانwas اغتياليmy ambushing كننهHis essence (unclear spelling)
من بحثه كان اغتيالي كننه
فالبحثُthus inquiry ليfor me ولهand for Him علوٌّelevation حالاin state
فالبحثُ لي وله علوٌّ حالا
Through investigating Him came my assault on His essence [unclear reading];
For the search is for me and elevation is for Him now
thus inquiry is an elevation of state for me and Him.
I pretended to be deceitful and cunning toward Him for the sake of His might
أمسيتI became فيهin Him لكونهbecause He is ذاpossessed of عزةmight
أمسيت فيه لكونه ذا عزة
دونapart from الأنامmankind مخادعاًa deceiver محتالاa schemer
دون الأنام مخادعاً محتالا
In Him I became, because He possesses might,
Above the people
apart from mankind, a deceiver and schemer.
When I saw the matter magnify His worth
لماwhen رأيتI saw الأمرthe matter يعظمgrowing great قدرُهits stature
لما رأيت الأمر يعظم قدرُه
ورأيتهand I saw it يزهوglorying بناin us مختالاstrutting proudly
ورأيته يزهو بنا مختالا
When I saw the matter's stature grow
And saw Him boast about us arrogantly
and saw it glory in us, strutting proudly,
The means of deception occurred through humiliation
حصلتarose أسبابُthe means الخداعof deception بذلةthrough abasement
حصلت أسبابُ الخداع بذلة
وتمسكنand self-abasement فيهin it فزدتso I increased دلالاin coy intimacy
وتمسكن فيه فزدت دلالا
the means of deception arose through lowliness
And I clung to it, so I increased coquetry
and self-abasement in it; so I grew in coy intimacy.
His humiliation, His humiliation is for our existence
إذلالهHis abasement إذلالهHis abasing لوجودِناof our existence
إذلاله إذلاله لوجودِنا
فلذاكand therefore لمdid not تظفرyou succeed بهover Him إذلالاin abasement
فلذاك لم تظفر به إذلالا
His abasement is His abasing of our existence;
So for that reason you did not gain humiliating Him
hence you did not succeed in humbling Him.
If not for the existence of His attributes in others
لولاwere it not for وجودُthe presence صفاتِهof His attributes فيin غيرهanother
لولا وجودُ صفاتِه في غيره
مشهودةٌwitnessed ببراعةِwith brilliance ماnot نالاhe attained
مشهودةٌ ببراعةِ ما نالا
Were His attributes not present in another,
Witnessed with the skill of what was attained
witnessed with brilliance, he would have gained nothing.
God is jealous that He be attributed
إنindeed الإلهGod يغارis jealous أنlest يُلقىbe cast بهHim aside
إن الإله يغار أن يُلقى به
فبكفركمso because of your unbelief قالHe said الذيwhat قدalready قالاHe said
فبكفركم قال الذي قد قالا
God is jealous lest He be cast aside;
So for your disbelief He said what the two said
so because of your unbelief He said what He said.
When you became worthy of what I lowered
لماwhen تأهلHe became at home بالذيwith that which ماnot زلتهI ceased to be it
لما تأهل بالذي ما زلته
أصبحتI became للأمرof the matter العظيمmighty عيالاa dependent
أصبحت للأمر العظيم عيالا
When He became at home with what I had always been,
You became for the great matter dependents
I became a dependent of the mighty matter.
And the Hadith came with its coolness and meter
وأتىand came الحديثُthe discourse بثرةunclear; perhaps 'in prose' وبنظمهand in its verse
وأتى الحديثُ بثرة وبنظمه
فشربتُso I drank ماءwater كالحياةِlike life زُلالاlimpid
فشربتُ ماء كالحياةِ زُلالا
And the discourse came [unclear, perhaps 'in prose'] and in its verse,
So I drank water like life, pure
so I drank water, limpid as life.
God is Greater than being encompassed in description
اللهGod أعظمis too great أنْfor يحيطto encompass بوصفهHis description
الله أعظم أنْ يحيط بوصفه
خلقٌcreation ولوeven if بلغit reached السماءَheaven ونالاand attained
خلقٌ ولو بلغ السماءَ ونالا
God is too great for His description to be encompassed
By creation, even if they reached the sky and attained
by creation, even if it reached heaven and attained
The people of existence altogether did not attain
ماwhat نالهthey attained أهلُthe people الوجودِof existence بأسرهمall together
ما ناله أهلُ الوجودِ بأسرهم
منof نعتهHis attributes سبحانهglory be to Him وتعالىand exalted is He
من نعته سبحانه وتعالى
what all the people of existence have attained
From describing Him, Glorified and Exalted is He
of His attributes—glory be to Him, exalted is He.
Incapacity suffices them, though they reached the goal
العجزincapacity يكفيهمsuffices them وقدand indeed بلغواthey attained المنىtheir desires
العجز يكفيهم وقد بلغوا المنى
والجاهلand the ignorant one المغرورdeluded مَنis whoever يتغالىgoes to excess
والجاهل المغرور مَن يتغالى
Incapacity suffices them, and they have attained their desires;
And the deluded ignorant one is he who boasts
the deluded ignorant one is he who goes to excess.
Do not exaggerate in the religion of Divine Law, it
لاdo not تغلgo to excess فيin دينِthe religion الشريعةِof the Law إنهindeed
لا تغل في دينِ الشريعةِ إنه
قدalready جاءcame فيهin it نهيهHis prohibition وتوالىand recurred successively
قد جاء فيه نهيه وتوالى
Do not go to excess in the religion of the Law; indeed,
Came in it, His prohibition and succession
His prohibition has come within it, repeatedly,
The address of prohibition in our hearing
منfrom خطابُthe address النهىof reason فيin أسماعناour hearing
من خطابُ النهى في أسماعنا
حتىuntil رأيناwe saw نورَهHis light يتلالاglittering
حتى رأينا نورَه يتلالا
from reason's address within our hearing,
Until we saw its light dripping
until we saw His light glittering.
Do not exaggerate in the religion of reality and tradition
لاdo not تغلُgo to excess فيin دينِthe religion الحقيقةِof Reality والنقلand transmitted teaching
لا تغلُ في دينِ الحقيقةِ والنقل
فيconcerning اللهGod ماwhat قالsaid الإلهGod تعالىMost High
في الله ما قال الإله تعالى
Do not go to excess in the religion of Reality; and transmitted teaching
Regarding God, what the Exalted God said
concerning God is what God Most High has said.
It is the belief of the believers, so do not increase
فهوfor that is اعتقادُthe belief المؤمنينof the believers فلاso do not تزدadd
فهو اعتقادُ المؤمنين فلا تزد
إذsince بلغواthey attained فيin ذلكthat الآمالاtheir hopes
إذ بلغوا في ذلك الآمالا
That is the believers' creed, so add nothing,
When they reached hopes in that
since in that they have attained their hopes.
Partial English translation: 131 of 132 Arabic lines translated.