قدindeed حزتI have gained منfrom عدميmy nonbeing بالكونthrough being ماthat which ثبتتwas established
قد حزت من عدمي بالكون ما ثبتت
فيin العينactuality صورتهits form والكونُand being للهbelongs to God
في العين صورته والكونُ لله
Indeed, through being I have gained from my nonbeing that whose
With non-existence I took from the universe what was made firm
form has been established in actuality; and being belongs to God.
In perception its image, though the universe belongs to God
فالحكمso the ruling فيناconcerning us لناis ours فليسso He does not يظلمناwrong us
فالحكم فينا لنا فليس يظلمنا
وقامتand stands الحجةthe proof ُالغرَّاءresplendent للهin God's favor
وقامت الحجة ُالغرَّاء لله
So the ruling concerning us is ours; He does not wrong us.
So the rule over us is ours, He does not wrong us
And the resplendent proof stands in God's favor.
And the specious argument stood for God
ماthere is no للمحالاتfor impossible things فيin العينactuality الثبوتestablished existence وقدand indeed
ما للمحالات في العين الثبوت وقد
أقامهاposited them العقلُreason للأوهامfor imaginings للهfor God
أقامها العقلُ للأوهام لله
Impossible things have no established existence in actuality, though
The impossible has no permanence in perception, though
reason has posited them for imagination, for God.
Reason made it for illusions belong to God
والطبعُand nature ساعدُهits arm والطرفُand the eye شاهدهits witness
والطبعُ ساعدُه والطرفُ شاهده
شهودٌwitnesses وهمand they بأحكامunder decrees منfrom اللهGod
شهودٌ وهم بأحكام من الله
And nature is its arm, and the eye its witness.
Nature aided it and sight testified it
Witnesses they are, and they are under decrees from God.
Witnesses and fantasies with judgments from God
لوif لمnot يردHe willed لمnot يكنit was وقدand indeed أرادHe willed فكانso it was
لو لم يرد لم يكن وقد أراد فكان
ولوand 'if' فليسso there is no لهاfor it حكمauthority معalongside اللهGod
ولو فليس لها حكم مع الله
Had He not willed, it would not have been; He willed, and it was.
Had He not willed, it would not have been, and He willed so it was
And 'if' has no authority alongside God.
And had it been not, it would have no rule with God
منwhoever يزرعِsows المنعَwithholding لمnot يحصدْreaps سوىother than عدمٍnonbeing
من يزرعِ المنعَ لم يحصدْ سوى عدمٍ
والجودُand generosity يزرعُsows والايجادُand bringing into being للهbelongs to God
والجودُ يزرعُ والايجادُ لله
Whoever sows withholding reaps nothing but nonbeing.
Who sows prohibition will reap but non-existence
And generosity sows; bringing into being belongs to God.
Generosity sows and origination is God's
وحيثماand wherever ثبتتis established فيin العينactuality صورتهاits form
وحيثما ثبتت في العين صورتها
فليسso it does not ينتجُyield إلاexcept المنعwithholding واللهby God
فليس ينتجُ إلا المنع والله
And wherever its form is established in actuality,
Wherever its image stood firm in perception
it yields nothing but withholding, by God.
Naught can ensue but prevention, and God
ويضعفand weakens الحكمthe force فيهاin it إنif قرنتyou join بهاto it
ويضعف الحكم فيها إن قرنت بها
وجودthe presence لا'not' حكمةa wisdom أيضاًalso منfrom اللهGod
وجود لا حكمة أيضاً من الله
And its force weakens if you join to it
Judgment in it is weakened if coupled with it
the presence of 'not'—a wisdom also from God.
An existence without wisdom, also from God
لولاwere it not for تحققthe realization لو'if' دانHe would be subject لنيطwould be ascribed بهto Him
لولا تحقق لو دان لنيط به
خلافthe contrary of ماwhat يستحقdeserves الذاتthe Essence واللهby God
خلاف ما يستحق الذات والله
Were it not for the reality of 'if,' He would be subject, and there would be ascribed to Him
Had it not been realized, had it conformed
the contrary of what befits the Essence, by God.
It would be bound against what the essence deserves, and God
فرحمةso the mercy اللهof God بالأعيانtoward the entities أوجدتbrought into being
فرحمة الله بالأعيان أوجدت
الألحانthe melodies فاحكمso judge بهاconcerning them جوداًas generosity منfrom اللهGod
الألحان فاحكم بها جوداً من الله
So God's mercy toward the entities brought into being
The mercy of God realized essences
the melodies; so judge them to be generosity from God.
Creating melodies, so judge them a generosity from God
ضاقhas tightened النطاقthe girdle علىupon منwhoever ليسdoes not يعرفهاknow it
ضاق النطاق على من ليس يعرفها
ولستَand you do not تعرفهاknow it إلاexcept منfrom اللهGod
ولستَ تعرفها إلا من الله
The girdle has tightened upon whoever does not know it,
The scope is straitened for him who does not know them
and you know it only from God.
You recognize them only from God
فإنهfor indeed He أوجدbrought into being الأكوانcreated things أجمعهاall of them
فإنه أوجد الأكوان أجمعها
تفضُّلاًas bounty وعناياتٍand acts of care منfrom اللهGod
تفضُّلاً وعناياتٍ من الله
For He brought all created things into being,
For He originated all the universes
out of bounty and acts of care from God.
Graciously and providentially from God
فليسso does not يشهدwitness فيamong الأكوانcreated things كائنةan existent
فليس يشهد في الأكوان كائنة
وحكمهاand its ruling أحدanyone إلاexcept منfrom اللهGod
وحكمها أحد إلا من الله
Thus no existent among created things is witnessed,
No one in the universe testifies to its existence
nor its ruling, by anyone except through God.
And its judgment but from God
فاحمدso give praise وزدand increase واعترفand acknowledge بالكونbeing منfrom عدمnonbeing
فاحمد وزد واعترف بالكون من عدم
واشكرand thank إلهكyour God لاdo not تشكرthank سوىother than اللهGod
واشكر إلهك لا تشكر سوى الله
So give praise, increase it, and acknowledge being from nonbeing;
So praise and give more and admit the universe from non-existence
and thank your God; thank none but God.
And thank your God, thank none but God
إنيindeed I أتيتhave brought علوماًbranches of knowledge فيin قصيدتناour poem
إني أتيت علوماً في قصيدتنا
تخفىare hidden علىfrom كلevery محجوبٍveiled one عنfrom اللهGod
تخفى على كل محجوبٍ عن الله
Indeed, I have brought branches of knowledge into our poem
I have come with sciences in our ode
that are hidden from everyone veiled from God.
Hidden from all veiled from God
وقلand say بلrather إنهاindeed it is العلمknowledge الصحيحsound ولاand do not
وقل بل إنها العلم الصحيح ولا
تعدلturn away إلىto غيرهاother than it تدنوyou draw near منto اللهGod
تعدل إلى غيرها تدنو من الله
And say: rather, it is sound knowledge; and do not
Rather say it is the true knowledge, do not incline
turn to anything else, and you will draw near to God.
To other than it, draw near to God
لاdo not تركننَّever lean إلىupon شيءanything تسرُّyou rejoice بهin it
لا تركننَّ إلى شيء تسرُّ به
إلاunless وتشهدهand you witness it جوداًas generosity منfrom اللهGod
إلا وتشهده جوداً من الله
Do not ever lean upon anything that delights you
Do not be content with anything you are pleased with
unless you witness it as generosity from God.
Unless you witness it a generosity from God
تدفعyou repel غوائلهits perils بماthrough what اتصفتَyou are endowed بهwith it
تدفع غوائله بما اتصفتَ به
منof الشهودِwitnessing فلاso do not تغفلْbe heedless عنof اللهGod
من الشهودِ فلا تغفلْ عن الله
You repel its perils through what you are endowed with
Repel its uncertainties with what you are characterized by
of witnessing; so do not be heedless of God.
Of witnessing, so do not neglect God
ولاand do not تخفْfear منof أمورmatters أنتyou تحذرهاare wary of them
ولا تخفْ من أمور أنت تحذرها
إلاexcept وعصمتكُمand your protection فيهاin them منfrom اللهGod
إلا وعصمتكُم فيها من الله
And do not fear matters you are wary of,
Do not fear matters you are wary of
save with your protection in them coming from God.
Except your protection in them be from God
قصديmy aim حضوركyour presence لاdo not تغفلbe heedless وكنand be رجلاًa man
قصدي حضورك لا تغفل وكن رجلاً
للهfor God باللهthrough God فيin اللهGod معَwith اللهGod
لله بالله في الله معَ الله
My aim is your presence; do not be heedless, and be a man
My aim is your presence, do not neglect, and be a man
for God, through God, in God, with God.
For God, by God, in God, with God
فكنso be كسهلٍlike Sahl وأمثالٍand peers لهof his علمواwho knew
فكن كسهلٍ وأمثالٍ له علموا
فيconcerning أنَّthat كونَthe being وجودِof the existence اللهof God اللهGod
في أنَّ كونَ وجودِ الله الله
So be like Sahl and his peers, who knew
So be like Sahl and the like of him who knew
that the being of God's existence is God.
That the being and existence of God is God
ياoh بردهاits coolness حكمةa wisdom ذوقاًin tasting علىupon كبديmy liver
يا بردها حكمة ذوقاً على كبدي
الحالُthe spiritual state جاءcame بهاwith it فضلاًas bounty منfrom اللهGod
الحالُ جاء بها فضلاً من الله
Ah, how cool this wisdom tastes upon my liver!
O coolness of wisdom tasted in my interior
The spiritual state brought it as bounty from God.
The state came with it, a grace from God