قالsaid ابنُson of ثابتThabit الذيwho فخرتْtook pride بهin him
قال ابنُ ثابت الذي فخرتْ به
فقرُالكلامِthe passages of speech ونشأةُand the birth الأشعارpoetry
فقرُالكلامِ ونشأةُ الأشعار
Ibn Thabit said—he who was the pride of
The son of Thabit, of whom I am proud
the passages of speech and the birth of poetry:
The elite of poetry and the genesis of verse
شغفbecame enamored السهادُsleeplessness بمقلتيwith my eye ومزاريand my visiting-place
شغف السهادُ بمقلتي ومزاري
فعلىso upon الدموعِtears معوَّليmy reliance ومشاريand my honey-source
فعلى الدموعِ معوَّلي ومشاري
Sleeplessness became enamored of my eye and my visiting-place;
My eyes were captivated by their beauty and shrines
so tears are my reliance and my source of honey.
So my reliance and aspirations are upon tears
فلذاso for this reason جعلتُI made رويهits rhyme-letter الراءthe letter rāʾ التيwhich
فلذا جعلتُ رويه الراء التي
هيit منamong حروفthe letters الردِّreturn والتكرارand repetition
هي من حروف الردِّ والتكرار
Thus I made its rhyme-letter rāʾ, which
Thus I made its rhyme the letter 'r'
is among the letters of return and repetition.
Which is among the letters of repetition
فأقولُso I say مبتدئاًbeginning لطاعةin obedience to أحمدAhmad
فأقولُ مبتدئاً لطاعة أحمد
فيin مدحpraise قومٍa people سادةٍnoble leaders أخيارvirtuous
في مدح قومٍ سادةٍ أخيار
So I say, beginning in obedience to Ahmad,
So I say, beginning in obedience to Ahmed
in praise of a people, noble and virtuous leaders:
In praise of excellent and noble people
إنيindeed I امرؤa man منamong جملةthe ranks الأنصارthe Ansar
إني امرؤ من جملة الأنصار
فإذاso when مدحتهمُI praise them مدحتُI praise نجاريmy lineage
فإذا مدحتهمُ مدحتُ نجاري
Indeed, I am a man among the ranks of the Ansar;
I am a man among the Ansar
so when I praise them, I praise my own lineage.
So if I praise them, I praise my carpenters
لسيوفهمthrough their swords قامstood الهدىguidance وعلتْand rose بهمthrough them
لسيوفهم قام الهدى وعلتْ بهم
أنوارهits lights فيat رأسthe top كلِّevery منارِbeacon
أنواره في رأس كلِّ منارِ
Through their swords, guidance stood firm, and through them rose
By their swords guidance stood tall and by them
its lights atop every beacon.
Its lights became elevated on every minaret
فامواthey rose (apparent typo) بنصرin support of الهاشميّthe Hashimite محمدٍMuhammad
فاموا بنصر الهاشميّ محمدٍ
ألمصطفىthe Elect المختارِthe Chosen One منfrom مختارone chosen
ألمصطفى المختارِ من مختار
They rose in support of Muhammad the Hashimite,
They supported the victory of the Hashimite Muhammad
the Elect, the Chosen One, from one chosen.
The Chosen One, the Elect of the Elect
صحبواthey accompanied النبيّthe Prophet بنيةٍwith intent وعزائمand firm resolves
صحبوا النبيّ بنيةٍ وعزائم
فازواthey triumphed بهنَّthrough them حميدةpraiseworthy الآثارthe effects
فازوا بهنَّ حميدة الآثار
They accompanied the Prophet with intent and firm resolve;
They accompanied the Prophet with purpose and determination
through these they triumphed, with praiseworthy results.
And thereby won praiseworthy traces
باعواthey sold نفوسهمُtheir lives لنصرةِto support دينهhis religion
باعوا نفوسهمُ لنصرةِ دينه
ولذاكand for that reason ماindeed (emphatic) صحبوهthey accompanied him بالإيثارwith selflessness
ولذاك ما صحبوه بالإيثار
They sold their lives to support his religion;
They sold their souls to champion His religion
and so, indeed, they accompanied him with selflessness.
And that is why they accompanied Him with sacrifice
لهمُfor them كنىused a figurative name المختارthe Chosen One بالنفسas the breath الذيwhich
لهمُ كنى المختار بالنفس الذي
يأتيهcomes to him منfrom يمنYemen معwith الأقدارthe decrees of fate
يأتيه من يمن مع الأقدار
The Chosen One referred to them as the breath that
The Chosen One gave them the appellation ‘The Trusted One’
comes to him from Yemen with the decrees of fate.
Who comes to him from the right with destinies
سعدSaʿd سليلscion of عبادةʿUbadah فخرتtook pride بهin him
سعد سليل عبادة فخرت به
يومَon the day of السقيفةِthe Saqifah جملةُall الأنصارthe Ansar
يومَ السقيفةِ جملةُ الأنصار
Saʿd, scion of ʿUbadah, was the pride of
Sa’d, the scion of Ubadah, I take pride in him
all the Ansar on the day of the Saqifah.
On the day of Saqifah, the leader of the Helpers
للهbelonging to God آسادٌlions لكلِّfor every كريهةٍcalamity
لله آسادٌ لكلِّ كريهةٍ
نزلتْdescended بدينِupon the religion اللهGod والأبرارand the righteous
نزلتْ بدينِ الله والأبرار
God’s lions against every calamity
For God there are lions against every calamity
that descended upon God’s religion and the righteous.
That has befallen the religion of God and the righteous
عزواgrew mighty بدينthrough the religion اللهGod فيin إعزازهمtheir strengthening
عزوا بدين الله في إعزازهم
دينthe religion الهدىguidance بالعسكرwith the army الجرّارvast
دين الهدى بالعسكر الجرّار
They grew mighty through God’s religion as they strengthened
They empowered the religion of God by empowering it
the religion of guidance with a vast host.
The religion of guidance by the great army
فيهمamong them علاrose يومon the Day of القيامةِResurrection مشهديmy standing
فيهم علا يوم القيامةِ مشهدي
وبهمand through them يرىis seen عندupon الورودreaching the water فخاريmy glory
وبهم يرى عند الورود فخاري
Among them my standing will rise on Resurrection Day;
Through them my spectacle will be raised on Judgement Day
and through them my glory will be seen on reaching the water.
And through them my pride will be seen at the Fountain
لوif أننيthat I صغتُI fashioned الكلامَspeech قلائداًnecklaces
لو أنني صغتُ الكلامَ قلائداً
فيin مدحهمpraising them ماnot كنتI would have been بالمكثارoverly profuse (emphatic)
في مدحهم ما كنت بالمكثار
Had I fashioned speech into necklaces
If I were to string words as necklaces
in their praise, I would not have been too profuse.
In praise of them, I would not be excessive
كرشbelly (intimate circle) النبيthe Prophet وعيبةand a coffer of secrets لرسولهfor His Messenger
كرش النبي وعيبة لرسوله
لحقتcaught up بهwith him أعداؤهhis enemies بتبارwith ruin
لحقت به أعداؤه بتبار
The Prophet’s belly and a coffer for His Messenger—
The Prophet’s father-in-law and the messenger’s companion-in-arms
his enemies caught up with him—to their ruin.
Whom his enemies tried with betrayal
رُهبانmonks ليلٍby night يقرأونَthey recite كلامهHis word
رُهبان ليلٍ يقرأونَ كلامه
آسادlions غابٍthe forest فيamid الوغَىthe din of battle بنهارby day
آساد غابٍ في الوغَى بنهار
Monks by night, reciting His word;
Ascetic monks by night who read His word
lions of the forest amid the din of battle by day.
Lions absent in battle by day