أرىI see الأنوارthe lights فيin شرحexpansion الصدورthe breasts
أرى الأنوار في شرح الصدور
عياناًby direct sight فيin الورودarrival وفيand in الصدورِdeparture
عياناً في الورود وفي الصدورِ
I see the lights in the expansion of breasts,
I see the lights in the opening of chests
by direct sight, in coming and in going.
Clearly in the roses and in the chests
وليسand there is no لهfor him امتنانfavor bestowed فيهin it أنيthat I
وليس له امتنان فيه أني
أرىI see أثرthe effect الأمورthe things منfrom الأمورِthe things
أرى أثر الأمور من الأمورِ
Nor is this a favor from him: that I
And I have no favor in it that I
see the effect of things arising from things.
See the effect of things from things
فإنfor indeed الحكمthe judgment للمعلومِto the known عقلاًby reason
فإن الحكم للمعلومِ عقلاً
وكشفاًand by unveiling فيin الجنانthe gardens of Paradise وفيand in السعيرthe blazing fire
وكشفاً في الجنان وفي السعير
For judgment belongs to the known, by reason
For the rule is for what is known by reason
and by unveiling, in the gardens of Paradise and in the blazing fire.
And revelation in Heaven and in Hell
فحكمُso the judgment الشيءِthe thing مقصورٌconfined عليهto it
فحكمُ الشيءِ مقصورٌ عليه
وماand not أدَّاهled it ذاكthat إلىto القصورِdeficiency
وما أدَّاه ذاك إلى القصورِ
So a thing's judgment is confined to itself,
So the rule of a thing is limited to it
and that has not led it to deficiency.
And that does not lead it to enclosures
ولكنَّbut الأديبَthe courteous man إذاwhen رآهhe sees it
ولكنَّ الأديبَ إذا رآه
يقولُhe speaks بذاكَof that منfrom خلفِbehind الستورِthe veils
يقولُ بذاكَ من خلفِ الستورِ
But the courteous man, when he sees it,
But the literate when he sees it
speaks of that from behind the veils;
Says about that from behind the veils
ويدخلand he enters محرِماًritually consecrated بلداًa town إحراماًin ritual consecration
ويدخل محرِماً بلداً إحراماً
ويلبسand he wears للملابسِfor clothing ثوبَa robe زورfalsehood
ويلبس للملابسِ ثوبَ زور
and enters a town as a pilgrim, in ritual consecration,
And enters a prohibited land in prohibition
and dons a robe of falsehood for clothing.
And wears for clothes a garment of lies
فيأخذهso he seizes him العليمthe All-Knowing بماfor what ذكرناwe have mentioned
فيأخذه العليم بما ذكرنا
ويوصلهand he brings him إلىto دهرِthe age الدهورthe ages
ويوصله إلى دهرِ الدهور
So the All-Knowing seizes him for what we have mentioned,
So the All-Knowing takes him for what we mentioned
and brings him to the age of ages.
And takes him to the eternity of eternities
لقدindeed دلَّتْhave pointed شواهدهhis signs عليهto him
لقد دلَّتْ شواهده عليه
بماthrough what دارتhas turned عليهupon it رَحىthe millstone السرورِjoy
بما دارت عليه رَحى السرورِ
Indeed, his signs have pointed to him,
His examples have indicated it to him
through that on which the millstone of joy has turned.
With what the millstone of bliss revolved around it