ماnot ليfor me استنادٌsupport ولاand no ركنٌpillar ولاand no وزرٌrefuge
ما لي استنادٌ ولا ركنٌ ولا وزرٌ
إلاexcept إليّto myself وإنيand indeed I العينُthe essence والخبرُand the report
إلا إليّ وإني العينُ والخبرُ
I have no support, no pillar, no refuge
I have no support nor pillar nor burden
except in myself; indeed, I am the essence and the report.
Except to me, for I am the eye and the news
ليmine is التحكمmastery فيover عينيmy essence يحققهconfirms it
لي التحكم في عيني يحققه
علميmy knowledge وكشفيand my unveiling فمنيso from me النفعbenefit والضررand harm
علمي وكشفي فمني النفع والضرر
Mine is mastery over my essence, confirmed
I control my eyes to achieve
by my knowledge and my unveiling; from me come benefit and harm.
My knowledge and revelation, so from me comes benefit and harm
لولايwere it not for me ماnot كانwould be للأسماءfor the names منany أثرeffect
لولاي ما كان للأسماء من أثر
أناI المسمىthe one named فليso mine are الأسماءthe names والأثرand the effect
أنا المسمى فلي الأسماء والأثر
Were it not for me, the names would have no effect.
Without my authority, names would have no effect
I am the one named; mine are the names and the effect.
I am the named, so to me belong the names and the effect
انظرlook إليهat Him بناthrough us تجدْهyou will find Him عينُthe very essence أناI
انظر إليه بنا تجدْه عينُ أنا
فالناظرُthus the beholder الحقُّthe Real والمنظورُand the beheld والنظرُand the beholding
فالناظرُ الحقُّ والمنظورُ والنظرُ
Look at Him through us; you will find Him the very 'I'.
Look at Him through us, you will find Him the eye, I am
Thus the beholder, the beheld, and the beholding are the Real.
So the viewer is the truth, and the viewed, and the viewing
ولاتفرِّقand do not distinguish فإنfor indeed الفرقَdistinction مجهلةٌa source of ignorance
ولاتفرِّق فإن الفرقَ مجهلةٌ
فلاso not يفرِّقmakes distinctions إلاexcept الحقُthe Real والصورand the forms
فلا يفرِّق إلا الحقُ والصور
And do not distinguish, for distinction is a source of ignorance.
And do not distinguish, for distinction is ignorance
For only the Real and the forms make distinctions.
None distinguishes except the truth and the forms
ألاdo you not ترىsee ليديهat His two hands إذwhen توجهتاthey both turned
ألا ترى ليديه إذ توجهتا
علىupon خميرةِleaven منthe one whom تدعونهyou call him بشرhuman
على خميرةِ من تدعونه بشر
Do you not look at His two hands, when they turned
Do you not see that when His two hands moved
upon the leaven of the one you call human?
Towards a lump of what you call man
قدindeed فرَّقdistinguished اللهGod أعياناًentities فقالand He said لناto us
قد فرَّق الله أعياناً فقال لنا
هذاthis المقامُthe Station وهذاand this الركنُthe Corner والحجرand the Stone
هذا المقامُ وهذا الركنُ والحجر
God has indeed distinguished entities, and said to us:
God distinguished essences, so He said to us
This is the Station, and this is the Corner and the Stone.
This is the station, and this the pillar, and the stone