تعشقْتُI fell in love نفساًa soul ماnot رأيتI saw لهاof her عيناًa visible form
تعشقْتُ نفساً ما رأيت لها عيناً
وماand not سمعتْheard أذنايmy two ears فيهاabout her منfrom الخلقِcreated beings
وما سمعتْ أذناي فيها من الخلقِ
I fell in love with a soul whose visible form I had never seen,
I fell in love with a soul I never saw with my eyes
nor had my ears heard about her from created beings
Nor did my ears hear anyone speak of her beauty
كلاماًwords يؤدّينيlead me إلىto حسنthe beauty عينهاof her essence
كلاماً يؤدّيني إلى حسن عينها
فعشقيso my love لهاfor her بالاتفاقِthrough accord وبالوفقand through harmony
فعشقي لها بالاتفاقِ وبالوفق
words that would lead me to the beauty of her essence.
With words that would lead me to the charm of her eyes
So my love for her is through accord and harmony—
So my love for her was a matter of chance and destiny
مناسبةan affinity تخفىis hidden علىfrom كلِّevery ناظرonlooker
مناسبة تخفى على كلِّ ناظر
ويعلمهاand knows it العلاَّمthe All-Knowing بالرتْقِthrough joining والفتْقand sundering
ويعلمها العلاَّم بالرتْقِ والفتْق
an affinity hidden from every onlooker,
An affinity hidden from every beholder’s eyes
which the All-Knowing knows through joining and sundering.
Known only to the All-Knowing in subtlety and insight
أشاهدI behold منهاof her كلَّevery سرٍّsecret محجبٍveiled
أشاهد منها كلَّ سرٍّ محجبٍ
وماand not ليfor me فيهاconcerning her غيرother than ذلكthat منany حَقِّright
وما لي فيها غير ذلك من حَقِّ
I behold every veiled secret of hers,
I witness in her every unseen mystery
and I have no claim concerning her beyond that.
And have no right to her but that
وليسand is not حجابيmy veil غيرother than كونيmy existence فلوso if مضىit vanished
وليس حجابي غير كوني فلو مضى
قعدتI would sit معwith المحبوبِthe Beloved فيin مقعدthe seat الصدقof truth
قعدت مع المحبوبِ في مقعد الصدق
My veil is nothing but my existence; were it to vanish,
My barrier is only that I exist, so if it disappeared
I would sit with the Beloved in the seat of truth.
I would sit with the Beloved in the abode of truth
وهذاand this محالimpossible أنthat يكونbe ذهابهits passing away
وهذا محال أن يكون ذهابه
فماfor no ثَمَّthere صفوٌpurity لاnot يخلطُis mixed بالرفقwith gentleness
فما ثَمَّ صفوٌ لا يخلطُ بالرفق
But its passing away is impossible,
But it is impossible that it would disappear
for there is no purity unmixed with gentleness.
So there is no pure communion without reserve
تجلّىHe manifested Himself لناto us بالأفقْon the horizon بدراًas a full moon مكملاًmade perfect
تجلّى لنا بالأفقْ بدراً مكملاً
وإنand indeed فؤاديmy heart لاnot يحنّyearns إلىtoward الأفقthe horizon
وإن فؤادي لا يحنّ إلى الأفق
He manifested Himself to us on the horizon as a perfected full moon,
The full moon appeared to us on the horizon
yet my heart does not yearn for the horizon.
Yet my heart does not yearn for the horizon
وإنand even if كانit is حقاًreal فالمجاليthen the sites of manifestation كثيرةٌmany
وإن كان حقاً فالمجالي كثيرةٌ
وشرعيand my sacred law نهانيbarred me عنهfrom it فيin حلبةِthe arena السبقِof racing
وشرعي نهاني عنه في حلبةِ السبقِ
And even if it is real, the sites of manifestation are many,
And if it were true, my options are many
and my sacred law barred me from it in the racing arena.
And my sacred law has forbidden me to take that course
لقدindeed أوَّبَbrought back الحقُّthe Real العليمُthe All-Knowing بلادناour lands
لقد أوَّبَ الحقُّ العليمُ بلادنا
نفوسَsouls عبادٍof servants حظُّهاtheir portion الوهمillusion إذwhen يلقىHe is encountered
نفوسَ عبادٍ حظُّها الوهم إذ يلقى
Indeed, the all-knowing Real has brought back to our lands
Indeed, the All-Knowing has set our country
souls of servants whose portion is illusion when He is encountered.
With souls whose fortune is illusion when they meet
وسرَّحنيand He let me roam فيin كلِّevery وجهdirection بوجهةtoward a destination
وسرَّحني في كلِّ وجه بوجهة
ولمand not يتقيدbecame confined ليfor me بغربِto the west ولاnor شرقِthe east
ولم يتقيد لي بغربِ ولا شرقِ
And He let me roam in every direction, toward a destination,
And has left me free in every direction
and He was not confined for me to west or east.
Neither confined to West nor East
وفرَّقand He distinguished ليfor me ماwhat is بينbetween كونيmy being وكونهand His being
وفرَّق لي ما بين كوني وكونه
وإنَّand indeed وجودَthe presence السعدof felicity فيin ذلكthat الفرقdistinction
وإنَّ وجودَ السعد في ذلك الفرق
And He distinguished for me my being from His being,
And has separated between my existence and His
and indeed felicity is found in that distinction.
And happiness lies indeed in that difference
تعالىHe is exalted فلمso not تَعلمis known (contextually) حقيقةُthe reality ذاتِهof His essence
تعالى فلم تَعلم حقيقةُ ذاتِه
سَغِلتunclear first-person verb as written فلمso not أجهلI am unknown فحدِّيso my definition فيin نُطقيmy speech
سَغِلت فلم أجهل فحدِّي في نُطقي
Exalted is He; the reality of His essence remains unknown.
Transcendent! I do not know the reality of His Essence
I [unclear verb], so I was not unknown; my definition lies in my speech.
I am busy, yet not ignorant, so define me in my speech
ولمand not أدرI knew أنَّthat الحدَّthe definition يشملُencompasses كونهHis being
ولم أدر أنَّ الحدَّ يشملُ كونه
وكونيand my being إذاwhen كانتis هويتهHis identity خلقيmy created form
وكوني إذا كانت هويته خلقي
And I did not know that the definition encompasses His being
And I did not know that defining includes His existence
and my being, when His identity is my created form,
And mine, since my identity is His creation
كماas جاءwas stated فيin الوحيthe revelation المقرَّرِestablished صدقهits truth
كما جاء في الوحي المقرَّرِ صدقه
علىon ألسنthe tongues الأرسالِof the messengers والقولُand the saying للحقbelongs to the Real
على ألسن الأرسالِ والقولُ للحق
as stated in the revelation whose truth is established,
As stated in the Revelation whose truth is confirmed
on the tongues of the messengers—and the saying belongs to the Real:
By the tongues of the Messengers, and the word belongs to Truth
بهthrough Him يسمعhears العبدُthe servant المطيعُobedient بهthrough Him يرىsees
به يسمع العبدُ المطيعُ به يرى
بهthrough Him يظهرmanifests الأفعالdeeds فيin الفتقِsundering والرتقand joining
به يظهر الأفعال في الفتقِ والرتق
Through Him the obedient servant hears; through Him he sees.
By it the obedient servant hears, by it he sees
Through Him he manifests deeds in sundering and joining.
By it actions become distinct in subtlety and clarity
لوif أنَّthat الذيwhat قدalready لاحappeared منهfrom Him يلوحappears ليto me
لو أنَّ الذي قد لاح منه يلوح لي
ولاand no شرعsacred law عنديwith me ماnot جنحتُI inclined إلىtoward الفِسقِsin
ولا شرع عندي ما جنحتُ إلى الفِسقِ
If what had appeared from Him were to appear to me,
If that which has appeared to me would shine for me
and I had no sacred law, I would not incline toward sin.
And I had no sacred law, I would have inclined to sin
وكنتُand I would be بماthrough what قدalready لاحappeared ليto me فيin بصيرةٍinsight
وكنتُ بما قد لاح لي في بصيرةٍ
فقيدنيso He bound me بالشرعِby sacred law كشفاًthrough unveiling وماand nothing يبقىremains
فقيدني بالشرعِ كشفاً وما يبقى
And through what had appeared to me, I would have insight.
And if I had insight into what has appeared to me
So He bound me by sacred law through unveiling, and nothing remains
My sacred law has limited me, revealing yet veiling what remains
خلافاًin opposition فإنَّfor indeed الأمرthe affair فيهin it لواحدbelongs to One
خلافاً فإنَّ الأمر فيه لواحد
ولاand not ينكرdenies الحقَّthe Real الذيthe one who جاءcame بالحقِّwith truth
ولا ينكر الحقَّ الذي جاء بالحقِّ
in opposition, for the affair belongs therein to One.
Contrariwise, the matter belongs to the One
Nor does the one who came with truth deny the Real.
And Truth does not deny what Truth has brought
إلهيmy God يحبُloves الرفقَgentleness فيin الأمرthe affair كلهall of it
إلهي يحبُ الرفقَ في الأمر كله
كذلكlikewise أهلُthe people اللهof God يأتونact بالرفقwith gentleness
كذلك أهلُ الله يأتون بالرفق
My God loves gentleness in all affairs;
My God loves gentleness in every matter
likewise, the people of God act with gentleness.
Thus the people of God come with gentleness
لقدindeed شاهدتْbeheld عينيmy eye ثلاثَthree أسرَّةcouches
لقد شاهدتْ عيني ثلاثَ أسرَّة
وفيand in ثالثٍa third منهاof them ازورارٌa turning aside مِنَfrom العرقsweat
وفي ثالثٍ منها ازورارٌ مِنَ العرق
My eye has indeed beheld three couches,
My eyes witnessed three secrets
and the third of them was turned aside by sweat.
And in the third were buttons of sweat
وأخرهand held it back عنfrom صاحبيهits two companions اعتراقهits sweating (uncertain sense)
وأخره عن صاحبيه اعتراقه
وكلٌّand each لهfor it شربُa draught رويٍّthirst-quenching منfrom الحقthe Real
وكلٌّ له شربُ رويٍّ من الحق
Its sweating [sense uncertain] held it back behind its two companions,
Its flowing distinguished it from the other two
and each has a thirst-quenching draught from the Real.
Though each has a flowing draft of truth
موازينscales لاnot تخطيكmiss you فالوزنfor the weighing قائمٌis established
موازين لا تخطيك فالوزن قائمٌ
ولاand not سيماthe like of (idiom: especially) فيin عالمthe realm الحبِّof love والعشقand passion
ولا سيما في عالم الحبِّ والعشق
Scales that do not miss you, for the weighing stands,
Balances you do not transgress, so the weighing is just
especially in the realm of love and passion.
Especially in the world of love and passion
ظفرتُI attained بهHim حقاًa reality جلياًmanifest مقدساًholy
ظفرتُ به حقاً جلياً مقدساً
ولاand no حقَّreality إلاexcept ماwhat تضمنهcontains it حقيmy reality
ولا حقَّ إلا ما تضمنه حقي
I attained Him as a manifest, hallowed reality,
I obtained it truly, manifestly, sacredly
and no reality exists except what my reality contains.
And no truth save what my truth contains
نطقتُI spoke بهthrough Him عنهof Him فكانso came to be منطقيmy speech
نطقتُ به عنه فكان منطقي
وقدand indeed زادincreased فيin الإشكالِperplexity ماwhat بيwithin me منof النطقِspeech
وقد زاد في الإشكالِ ما بي من النطقِ
I spoke through Him of Him, and so my speech came to be,
I spoke of it from it, so my speech
and the speech within me has deepened the perplexity.
Increased the dilemma due to my speech
تقسمwas divided هذاthis الأمرaffair بينيbetween me وبينهand between Him
تقسم هذا الأمر بيني وبينه
فهاso here هوHe فيon شِقٍّone side وهاand here أناI فيon شِقِّone side
فها هو في شِقٍّ وها أنا في شِقِّ
This affair was divided between me and Him:
It divides this matter between me and him
so here He is on one side, and here I am on the other.
So here it is in one perspective, and here I am in another
وصورةُand the form هذاof this ماwhat أقولI say لصاحبيto my companion
وصورةُ هذا ما أقول لصاحبي
أناI عبدa slave قنٍّwholly enslaved وهوand He ليfor me مالكthe owner الرِّقof bondage
أنا عبد قنٍّ وهو لي مالك الرِّق
And the form of this is what I say to my companion:
The form of this is what I say to my companion
I am a bond-slave, and He is the master of my bondage.
I am an obedient servant, and he is my Master
عبوديةٌservitude ذاتيةٌintrinsic لمnot أزلI have ceased بهاin it
عبوديةٌ ذاتيةٌ لم أزل بها
وماand not ليfor me عنهاfrom it منany فكاكrelease ولاnor عتقemancipation
وما لي عنها من فكاك ولا عتق
An intrinsic servitude in which I have always remained,
A selfhood I have never ceased to have
and from which I have neither release nor emancipation.
And have no release or liberation from it
إذاwhen رزقis granted العبدthe servant النهيprohibition لنيلto attain ماwhat
إذا رزق العبد النهي لنيل ما
يكونis منof الرزقsustenance منfrom خالصpure الرزقsustenance
يكون من الرزق من خالص الرزق
When the servant is granted restraint, to attain what
When the servant is granted self-denial, to attain
is sustenance drawn from pure sustenance,
What comes to be of sustenance, from the essence of sustenance
وماand not رُزقis granted الإنسانthe human being أعلىhigher منthan الذيthat which
وما رُزق الإنسان أعلى من الذي
يحصلهhe obtains it بالعينwith the eye فيin لمحةِa flash البَرقof lightning
يحصله بالعين في لمحةِ البَرق
and no human is granted anything higher than what
And the highest sustenance granted humans
he obtains with the eye in a flash of lightning.
Is what the spiritual eye attains in the blink of an eye
فذلكso that رزقُthe sustenance الذاتِof the Essence ماnot هوit غيرهanything other than it
فذلك رزقُ الذاتِ ما هو غيره
وآثارهand its traces فيناin us الذيwhat كانwas فيin الوَدْقrain
وآثاره فينا الذي كان في الوَدْق
That, then, is the sustenance of the Essence; it is nothing else,
That is the sustenance of the Essence, not other than it
and its traces in us are what was in the rain.
And its traces in us were what was in the water skin.