إنيindeed I am العَماءُthe Cloud ولاand no عَماءَobscurity لذاتيfor my essence
إني العَماءُ ولا عَماءَ لذاتي
وأناand I الذيthe one who أتىcame ولستand I am not بآتيone who comes
وأنا الذي أتى ولست بآتي
I am the Cloud, yet there is no obscurity in my essence.
I am the blindness, though my essence sees,
And I am the one who came, yet I am not coming.
I am the one who came, though I'll never be.
إنif كانis منthe one whom نبغيهwe seek him عينthe very essence of وجودِناour existence
إن كان من نبغيه عين وجودِنا
فلمنthen to whom أناI أوor منwho يكونis الآتيthe one who comes
فلمن أنا أو من يكون الآتي
If the one we seek is our very existence,
If our existence was meant for glory,
then to whom do I belong, or who is the one who comes?
Then for whom am I, or who will yet to be?
ماnothing فيin الوجودِexistence سوىexcept الوجودِexistence وإنand even though
ما في الوجودِ سوى الوجودِ وإن
عينٌan essence ترىis seen فيin النفيnegation والإثباتِand affirmation
عينٌ ترى في النفي والإثباتِ
There is nothing in existence but existence, though
In existence, there is only existence, though
an essence is seen in negation and affirmation.
An eye may see in negation or proof.
ماnot تبصرbeholds الأشياءthings إلاexcept عينهاtheir own eye
ما تبصر الأشياء إلا عينها
فبهاso through it تراهاyou see them وهيand it is عينُthe very essence of الذاتِthe Essence
فبها تراها وهي عينُ الذاتِ
Only their own eye beholds things;
Eyes only see things through their essence,
through it you see them, and it is the Essence itself.
So through the eye's essence, things have truth.
عينُthe very essence of الجهولِthe utterly ignorant one هوhe is العليمthe All-Knowing وإنَّand indeed ذاthis
عينُ الجهولِ هو العليم وإنَّ ذا
علمٌknowledge قريبٌعندclose at hand to كلِّevery مواتlifeless thing
علمٌ قريبٌعند كلِّ موات
The utterly ignorant one's very essence is the All-Knowing, and this
The ignorant's eye is the all-knowing one,
is knowledge close at hand to every lifeless thing.
And though dying, knowledge is always near.
عينthe very essence of التولُّدِgeneration النكاحsexual union محقَّقٌestablished as true
عين التولُّدِ النكاح محقَّقٌ
فالأمرso the matter بينbetween أبوَّةٍfatherhood وبَناتِand daughters
فالأمر بين أبوَّةٍ وبَناتِ
The very essence of generation is sexual union, assuredly;
The eye of genesis is intercourse fulfilled,
thus the matter lies between fatherhood and daughters.
So fatherhood and daughterhood are clear.
والأمرand the matter كالأعدادِlike numbers ينشءbrings into being عينهاtheir very essence
والأمر كالأعدادِ ينشء عينها
الواحدthe One المعقولُapprehended by reason فيin الآياتthe signs
الواحد المعقولُ في الآيات
And the matter is like numbers: their very being is brought forth by
Like numbers, things arise through their eye,
the One apprehended by reason in the signs.
The One of reason in holy verses.
تعطيهthey give him ألقاباًtitles ويعطيهاand he gives them بهthrough him
تعطيه ألقاباً ويعطيها به
أكوانهاtheir forms of being بشهادةby the testimony of الاثباتaffirmation
أكوانها بشهادة الاثبات
They give him titles, and through himself he gives them
It gives titles and gives through them
their forms of being, as affirmation bears witness.
Its universes, with proof's witness.
هوhe واحدone ماas long as لمnot يحدّis delimited بسيرهby his passage
هو واحد ما لم يحدّ بسيره
فإذاthen when يسافرhe travels فهوthen he is فيamong الأمواتthe dead
فإذا يسافر فهو في الأموات
He is one so long as he is not delimited by his passage;
It is one, unbound, in its travels,
when he travels, then, he is among the dead.
Yet when traveling, it dies in settings.
لولاwere it not for التنقُّلmovement لمnot نكنwe would be ندريwe know بهthrough it
لولا التنقُّل لم نكن ندري به
ألقابnames of أعدادnumbers وعينand the very essence of ثباتconstancy
ألقاب أعداد وعين ثبات
Were it not for movement, we would not know through it
Without movement, we'd never know it
the names of numbers and the very essence of constancy.
As numbered titles and a steady being.
هوhe عينهاtheir very essence لاnot غيرهاother than them فتكثّرتso they became many
هو عينها لا غيرها فتكثّرت
بوجودهِthrough his existence فيهاin them وذكرand the mention of سماتattributes
بوجودهِ فيها وذكر سمات
He is their very essence, not other than them; so they became many
It is their eye, nothing but it, so they
through his existence in them and the mention of attributes.
Multiplied through its existence in them.
البنتُthe daughter يغشاهاhe lies with her ابوهاher father وهيwhile she قدalready
البنتُ يغشاها ابوها وهي قد
ولدتهshe bore him ذاthis منamong أعجبِthe most wondrous of الآياتِthe signs
ولدته ذا من أعجبِ الآياتِ
The daughter's father lies with her, though she has already
The daughter's entered by her father, yet she
borne him: this is among the most wondrous signs.
Bore him, a marvelous sign to men.
سندchain of transmission الوجودِexistence معنعنٌlinked by successive 'froms' ماnot فيهin it منany
سند الوجودِ معنعنٌ ما فيه من
خرمٍgap ولاnor قطعbreak ولاnor آفاتِflaws
خرمٍ ولا قطع ولا آفاتِ
Existence's chain of transmission runs 'from' one to another, with no
Existence's support is unpierced, with no
gap, nor break, nor flaw.
Holes, cuts, or defects in its frame.