اللهGod نوّرillumined أفلاكاًcelestial spheres بأنجمهاwith their stars
الله نوّر أفلاكاً بأنجمها
ليهتديso one may find one's way فيin ظلامِdarkness الليلِthe night فيalong الطرقthe paths
ليهتدي في ظلامِ الليلِ في الطرق
God illumined celestial spheres with their stars,
God illuminated the heavens with its stars
So one might find one's way along paths in the darkness of night.
To guide in the darkness of night on the roads
ونوَّرand illumined الجوَّthe sky بالبيضاءِwith the white sun شارقةًrising
ونوَّر الجوَّ بالبيضاءِ شارقةً
ونوَّرand illumined العقلَthe intellect بالتوحيدِthrough affirming divine oneness والخلقِand moral character
ونوَّر العقلَ بالتوحيدِ والخلقِ
And He illumined the sky with the white sun as it rose,
And illuminated the air with radiant whiteness
And illumined the intellect through divine unity and moral character.
And illuminated the mind with Oneness and creation
ونوَّرand illumined القلبَthe heart أنواراًlights منوَّعةvaried
ونوَّر القلبَ أنواراً منوَّعة
لأنهbecause it وسعَencompassed المذكورَthe One mentioned فيin العلقal-ʿAlaq (The Clot)
لأنه وسعَ المذكورَ في العلق
And He illumined the heart with varied lights,
And illuminated the heart with diverse lights
For it encompassed the One mentioned in al-ʿAlaq.
For He accommodated the mentioned in Surat Al-'Alaq
ونورand illumined البدرthe full moon بالبيضاءِwith the white sun إنif غربتْit set
ونور البدر بالبيضاءِ إن غربتْ
وجدَّand pressed on فيin سيرهits course بالنصِّat a swift pace والعنقِand an easy pace
وجدَّ في سيره بالنصِّ والعنقِ
And He illumined the full moon with the white sun whenever it set,
And the light of the full moon with its whiteness when it sets
And it pressed on in its course, at a swift and an easy pace.
Is found in its course by the text and inference
كماjust as ينوِّرُit illumines آفاقاًhorizons يشاهدهاit beholds them
كما ينوِّرُ آفاقاً يشاهدها
شرقاًeastward وغرباًand westward منout of الإشفاقcompassion بالشَّفقwith twilight's glow
شرقاً وغرباً من الإشفاق بالشَّفق
Just as it illumines horizons it beholds,
As it illuminates horizons seen
Eastward and westward, out of compassion, with twilight's glow.
In the east and west out of kindness at dusk
ونورand illumined الجسمِthe body بالأرواحِwith spirits فانتشرتand so spread
ونور الجسمِ بالأرواحِ فانتشرت
أنوارُهits lights كانتشارِlike the spreading of النورlight فيin الفَلَقdaybreak
أنوارُه كانتشارِ النور في الفَلَق
And He illumined the body with spirits, and there spread
And the light of the body with the spirit so it spread
Its lights, as light spreads at daybreak.
Its lights spread like the spreading of light in the dawn
ونورand illumined الأرضِthe earth بالأزهارwith flowers فابتسمتand so it smiled
ونور الأرضِ بالأزهار فابتسمت
عنrevealing أحمرَred ناصعvivid وأبيضَand white يَقَقِdazzlingly pure
عن أحمرَ ناصع وأبيضَ يَقَقِ
And He illumined the earth with flowers, and it smiled,
And the light of the earth with flowers so it smiled
Revealing vivid red and dazzling white.
Revealing vivid red and white chicory
وأظلمَand grew dark السِّرُّthe inner secret بالهواthrough desire حيثwhere ماever وقعتit fell
وأظلمَ السِّرُّ بالهوا حيث ما وقعت
منamong الطباقthe layers التيwhich أظهرنَthey were brought forth عنafter طبقa layer
من الطباق التي أظهرنَ عن طبق
And the inner secret grew dark through desire, wherever it fell,
And the secret was darkened by passions wherever they fell
Among the layers brought forth, layer upon layer.
From the layers that revealed beyond layers
وأظلمَand grew dark العقلُthe intellect فيin أفكارهits thoughts نظراًthrough speculation
وأظلمَ العقلُ في أفكاره نظراً
وأظلمَand grew dark النفسُthe soul بالأطماعِthrough greedy desires والعلقand attachments
وأظلمَ النفسُ بالأطماعِ والعلق
And the intellect grew dark in its thoughts through speculation,
And the mind was darkened in its thoughts because of
And the soul grew dark through greed and attachments.
And the soul was darkened by greed and attachment
وأظلمَand grew dark المتعديthe transgressor منthrough طبيعتهhis nature
وأظلمَ المتعدي من طبيعته
بالأكلthrough eating منfrom جَرَضِchoking on food والشربand drinking منfrom شرقِchoking on liquid
بالأكل من جَرَضِ والشرب من شرقِ
And the transgressor grew dark through his own nature,
And the transgressor was darkened by his nature
Through choking on food and choking on drink.
By eating carrion and drinking wine
وأظلمَand grew dark الولدthe child المخلوقُcreated منfrom نُطفdrops of seed
وأظلمَ الولد المخلوقُ من نُطف
مكنونةٍconcealed بثلاثٍby three darknesses جئنَthey came فيin نَسَقِsuccession
مكنونةٍ بثلاثٍ جئنَ في نَسَقِ
And the child created from drops of seed grew dark,
And the created child from hidden germs
Concealed by three darknesses that came in succession.
In three that came in order was darkened
فليسfor there is no منany نُورٍlight إلاexcept قدindeed يقابلهfaces it
فليس من نُورٍ إلا قد يقابله
ضدّكماan opposite, just as قابلَset against الإشراقradiance بالغسقِwith dusk
ضدّكما قابلَ الإشراق بالغسقِ
For no light exists without being met by
So there is no light unless faced
An opposite, just as radiance was set against dusk.
By its opposite as dusk faces dawn
منfor أجلthe sake of ذاthis ضلhe went astray فإنfor indeed فيin مقالتهhis doctrine
من أجل ذا ضل فإن في مقالته
باثنينof two وافترقواand they split فيover ذاthis علىinto فرقfactions
باثنين وافترقوا في ذا على فرق
For this reason he went astray, for he professed
For that, one who went astray, in his words
Two, and over this they split into factions.
With two who disagreed regarding this into sects
والكلُّand each جاءcame إليهto him فيin تفكُّرهhis reflection
والكلُّ جاء إليه في تفكُّره
منfrom الإلهGod أمورmatters فيهconcerning Him لمnot تُطَقcould be borne
من الإله أمور فيه لم تُطَق
And to each, in his reflection, there came
And all came to him in his thinking
From God, matters concerning Him that could not be borne.
From God matters that cannot be endured
لذاكfor that reason ماindeed اختلفتdiffered فيهconcerning Him مقالتُهمtheir doctrine
لذاك ما اختلفت فيه مقالتُهم
ماwhat بينbetween قولٍa doctrine بتقييدٍwith restriction ومُنطَلَقِِand an unrestricted one
ما بين قولٍ بتقييدٍ ومُنطَلَقِِ
That is why their doctrines concerning Him differed,
For that their words differed regarding it
Ranging between a restrictive doctrine and an unrestricted one.
Between qualified statement and outrightness
وكلand everyone منwho قالstated قولاًa statement فيabout عقيدتِهhis creed
وكل من قال قولاً في عقيدتِه
فإنهfor indeed he جاعلٌis placing التقليدَimitation فيaround العنقthe neck
فإنه جاعلٌ التقليدَ في العنق
And everyone who makes a statement about his creed
And everyone who spoke a creed
Is surely placing imitation around his neck—
Made tradition a shackle on the neck
سَمعاًthrough hearing وعَقلاًand through reason فماso not ينفكُّbreaks free ذوone possessing نظرٍreflection
سَمعاً وعَقلاً فما ينفكُّ ذو نظرٍ
منfrom التحييرِّbewilderment للتهييجtoward agitation والحُرَقand burning anguish
من التحييرِّ للتهييج والحُرَق
Through hearing and reason; no thinker ever breaks free
Listening and reasoning so one with insight will not cease
From bewilderment leading to agitation and burning anguish.
From confusion to provoke and burn
لذاthus ترىyou see كلَّeveryone منwho قدindeed كانwas ذاpossessed of فِطنٍdiscernment
لذا ترى كلَّ من قد كان ذا فِطنٍ
وقتاًat times علىin عرقٍsweat مُفضleading إلىto حُرقburning anguish
وقتاً على عرقٍ مُفض إلى حُرق
Thus you see everyone endowed with discernment,
So you see everyone who was shrewd
At times in a sweat that leads to burning anguish.
For a time on sweat leading to burning