النقصُdeficiency فيin العبدthe servant ذاتيّintrinsic وإنَّand indeed لهfor him
النقصُ في العبد ذاتيّ وإنَّ له
وقتاًfor a time كمالاًperfection ولكنand yet فيهin him بالغَرَضِfor a purpose
وقتاً كمالاً ولكن فيه بالغَرَضِ
Deficiency is intrinsic to the servant, though he has
The servant's deficiency is inherent, though
perfection for a time, yet in him it is for a purpose.
For a time he attains perfection, but for a purpose
العبدthe servant لاno بدَّescape منهfrom him فهوfor He يطلبهseeks him
العبد لا بدَّ منه فهو يطلبه
وإنهand indeed he صاحبُa bearer of الآفاتِafflictions والمرَضand disease
وإنه صاحبُ الآفاتِ والمرَض
The servant cannot be dispensed with, for He seeks him,
The servant is inevitable, for he seeks Him
and indeed he bears afflictions and disease.
Yet he is the companion of defects and disease
اعراضهhis accidental attributes بوجودِto the presence of النقصِdeficiency شاهدةbearing witness
اعراضه بوجودِ النقصِ شاهدة
وماand not نرىwe see أحداًanyone ينفكbecomes free عنfrom عَرَضِan accidental attribute
وما نرى أحداً ينفك عن عَرَضِ
His accidental attributes attest to the presence of deficiency,
His turning away due to the deficiency is evidence
and we see no one free of an accidental attribute.
And we see no one free from circumstance
وقدand may ينالhe attains الذيwhat يهوىhe desires ويحرمهand He deprives him
وقد ينال الذي يهوى ويحرمه
وقتاًfor a time فيبصرهthen He sees him يصبرhe endures patiently علىwith مَضَضِbitter pain
وقتاً فيبصره يصبر على مَضَضِ
He may attain what he desires, yet be deprived of it
And he may attain what he desires and be deprived of it
for a time; then He sees him patiently bearing bitter pain.
For a time, so he sees it and is patient with bitterness
فقلso say لعقلِكto your intellect قدalready أفهمتyou have been made to understand صورتهhis form
فقل لعقلِك قد أفهمت صورته
فقمso stand علىon قدمِthe footing of التحقيقِrealization وانتهضand rise
فقم على قدمِ التحقيقِ وانتهض
So tell your intellect: you have been made to understand his form.
So say to your intellect, you have understood its form
So stand on the footing of realization, and rise
Stand on the footing of realization and rise
إلىtoward لمقامِto the station of الذيthe one who ماnot عندهwith Him عرضan accidental attribute
إلى لمقامِ الذي ما عنده عرض
أيضاًalso ويعصمهand protects him منthe one who علىis above الحَرَضwasting sickness
أيضاً ويعصمه من على الحَرَض
toward the station of Him who has no accidental attribute,
To the station which has no circumstance
also; and He who is above wasting sickness protects him.
And protects him from frenzy too
فإنso if تيسَّرbecomes attainable مطلوبيwhat I seek ظفرتُI attained بهit
فإن تيسَّر مطلوبي ظفرتُ به
وإنand if تعذرproves unattainable تعلمknow أنَّthat ذاكthat قضيwas decreed
وإن تعذر تعلم أنَّ ذاك قضي
So if what I seek becomes attainable, I win it;
If what I seek is made easy, I will attain it
and if it proves unattainable, know that it was decreed.
And if difficult, know that is destiny
فالعبدso the servant عبدٌa servant متىwhenever أعطاهHe gives him سُرَّhe is gladdened بهby it
فالعبد عبدٌ متى أعطاه سُرَّ به
ماwhat كانhad been يسألهhe asks Him وإنْand if أبىHe refuses فرضيthen he is content
ما كان يسأله وإنْ أبى فرضي
So the servant is a servant: whenever He gives him, he rejoices in it—
For the servant is a servant, if He gives him joy with it
what he had been asking Him for; and if He refuses, he is content.
What he was asking for, and if not, he is content
ولاand let not يغرّنكdeceive you أحوالٌstates فحالتُهاfor their condition
ولا يغرّنك أحوالٌ فحالتُها
كالبرقِlike lightning يظلمgrows dark جوّa sky كانwas منهfrom it يضيshining
كالبرقِ يظلم جوّ كان منه يضي
And let no states deceive you, for their condition
And do not be fooled by states, for their situation
is like lightning: the sky it once illuminated grows dark.
Is like lightning that darkens a sky which had light
قدmay يعلمhe knows منfrom حالthe state of القبولacceptance إذاwhen
قد يعلم من حال القبول إذا
رآهhe sees it أنthat وجودthe occurrence of الفعلthe act منهfrom him رضيwas approved
رآه أن وجود الفعل منه رضي
He may know from the state of acceptance, when
He may know from the state of acceptance, when
he sees it, that the act arising from him has been approved.
He sees it, that the existence of the action was by His pleasure
السقمsickness للعبدِfor the servant حكمa decree لاnot يزايلهleaves him
السقم للعبدِ حكم لا يزايله
فلاso not يزالُceases معwith الأنفاسthe breaths ذاpossessed of مرضdisease
فلا يزالُ مع الأنفاس ذا مرض
Sickness is the servant's lot, which never leaves him;
Sickness is a decree for the servant that does not leave him
so with every breath he remains afflicted with disease.
So it does not leave with his breaths, being an ailment