إلاlo! إنَّindeed أسماءnames الإلهGod عظيمةgreat
إلا إنَّ أسماء الإله عظيمة
وأعظمهاand the greatest of them فيin العقلthe intellect ماwhat ليسis not يعلمُis known
وأعظمها في العقل ما ليس يعلمُ
Behold, the names of God are mighty,
Lo, the names of God are indeed great,
and greatest of them, to the intellect, is that which cannot be known.
And the greatest of them, to the intellect, is what is not known.
هوit الأعظمthe greatest المطلوبthe sought-after فيin كلِّevery حالةٍstate
هو الأعظم المطلوب في كلِّ حالةٍ
بهذاthrough this لهfor it قدindeed صحَّhas been established منهfrom it التقدُّمُprecedence
بهذا له قد صحَّ منه التقدُّمُ
It is the Supreme, the one sought in every state;
It is the greatest, sought in every state;
through this, its precedence from Him stands confirmed.
Through this, its own precedence is indeed established.
وماand not هوit إلاbut كونهits being جامعاًencompassing لماof what
وما هو إلا كونه جامعاً لما
تكونcame into being عنهاfrom them فافهمso understand إنْif كنتَyou are تفهمyou understand
تكون عنها فافهم إنْ كنتَ تفهم
It is nothing but its being all-embracing of that
And it is nothing but its encompassing whatever
from which you come to be. So understand, if you understand:
Has come into being from them; so understand, if you understand,
بأنكthat you مفطورٌinnately disposed علىto الحالةِthe state التيwhich
بأنك مفطورٌ على الحالةِ التي
تكونyou are بهاin it وقتاًfor a time تجورُyou act unjustly وتظلمand you do wrong
تكون بها وقتاً تجورُ وتظلم
that you are by nature fashioned for the state
That you are naturally disposed to the state in which
in which, at times, you stray and do wrong.
You find yourself for a time, acting unjustly and doing wrong.
فتطلبهاso you seek it فقراًout of need إليهاfor it وذلةًand abasement
فتطلبها فقراً إليها وذلةً
لأنكbecause you عبدٌa servant بالأصالةby nature معدَمdestitute
لأنك عبدٌ بالأصالة معدَم
Thus you seek it, needy for it and humbled,
So you seek it out of need for it and in abasement,
because you are, in your very essence, a destitute servant.
For you are a servant, destitute by your very nature.
لقدindeed غبتمyou have been unaware عنof آصفAsif بالذيregarding what أتىhe came
لقد غبتم عن آصف بالذي أتى
بهwith it لسليمانَto Solomon النبيِّthe prophet المحكمthe firmly established
به لسليمانَ النبيِّ المحكم
Indeed, you have overlooked the quality of the one who brought it
You have indeed overlooked Asif in what he brought
to Solomon, the prophet whose authority was made firm.
To Solomon, the firmly established prophet.
لذاtherefore قالhe said فيon دُستِthrone الإمامةleadership أيكمwhich of you
لذا قال في دُستِ الإمامة أيكم
لتعلمَso that you may know منwho هذاthis one العليُّthe exalted المعظمthe revered
لتعلمَ من هذا العليُّ المعظم
For this reason, from the seat of the imamate, he said, “Which of you...?”
Thus, on the throne of leadership, he said, 'Which of you?'
so that you might know who this exalted, venerated one is.
So that you may know who this exalted, revered one is.