ألاbehold إننيindeed I أرجوhope for عوارفَkindly gifts فضلِbounty منthe One who
ألا إنني أرجو عوارفَ فضلِ من
يكونis لهto Him التحميدpraise فيin اليُسرease والعُسرِand hardship
يكون له التحميد في اليُسر والعُسرِ
Behold, I indeed hope for gifts from the bounty of Him
Behold, I hope for the virtues of one
to whom praise belongs in ease and hardship.
Who is praised in ease and hardship
فإذاso when كانthere is عسرhardship أطلقَleft unrestricted العبدthe servant حمدهhis praise
فإذا كان عسر أطلقَ العبد حمده
علىfor كلِّevery حالٍstate منهfrom Him فيin نفعٍbenefit أوor ضرّharm
على كلِّ حالٍ منه في نفعٍ أو ضرّ
So when there is hardship, the servant leaves his praise unrestricted,
So if there is hardship, his servant's praise is released
for every state from Him, whether benefit or harm.
In every state from Him, whether benefit or harm
وإنand if كانthere is يسرease قيدqualified العبدthe servant حمدُهhis praise
وإن كان يسر قيد العبد حمدُه
كماas جاءwas reported فيconcerning الانعامthe bestowal of blessings والفضلand bounty فيin اليسرease
كما جاء في الانعام والفضل في اليسر
And when there is ease, the servant qualifies his praise,
And if there is ease, his servant's praise is tied
as has been reported concerning blessings and bounty in ease.
As it came in blessings and grace in ease
بذاwith this جاءتِcame الأخبارthe reports فيconcerning حمدِthe praise of سيدa master
بذا جاءتِ الأخبار في حمدِ سيد
رسولٍa messenger إمامٍa leader مصطفىchosen صادقٍtruthful بَرّrighteous
رسولٍ إمامٍ مصطفى صادقٍ بَرّ
Thus the reports have come concerning the praise of a master,
Thus came the narrations in praising the Master
a messenger, a leader, chosen, truthful, and righteous,
Messenger, Imam, Chosen, Truthful, Righteous
معلمa teacher of أسبابmeans to السعادةhappiness كلهاall of them
معلم أسباب السعادة كلها
لكلِّfor every لبيبٍdiscerning عاقلٍrational ماجدٍnoble حرّfree
لكلِّ لبيبٍ عاقلٍ ماجدٍ حرّ
a teacher of all the means to happiness
Teacher of all means of felicity
for every discerning, rational, noble, free person.
For every intelligent, reasonable, glorious, free
أناI أسوةan exemplar فيهin him كماas قالsaid ربناour Lord
أنا أسوة فيه كما قال ربنا
تلوناهwe recited it فيin الأحزابal-Ahzab فيin محكمfirmly established الذكرthe Reminder
تلوناه في الأحزاب في محكم الذكر
I am an exemplar in him, as our Lord has said;
I exemplify him as our Lord said
we recited it in al-Ahzab, in the firmly established Reminder.
We colored him in Al-Ahzab in the firm Scripture
وفيand in غيرهاothers besides it فاعلمso know بأنكthat you مقتدa follower
وفي غيرها فاعلم بأنك مقتد
بهof him متأسٍّtaking an example مؤمنٍbelieving بالذيin what يجريcomes to pass
به متأسٍّ مؤمنٍ بالذي يجري
And elsewhere; know, then, that you are a follower
And in others, so know that you follow
of him, taking him as an example, believing in what comes to pass.
Him, emulating, believing in He who decrees
نصحتكِI counseled you ياO نفسيmy soul علىin كلِّevery حالةstate
نصحتكِ يا نفسي على كلِّ حالة
فقوميso stand لهfor Him فيهاin it علىon قدمthe footing of الشكرgratitude
فقومي له فيها على قدم الشكر
I have counseled you, O my soul, in every state;
I advise you, O my soul, in every state
so stand for Him in it, on the footing of gratitude.
So stand for Him in gratitude
فإنّfor indeed الذيthe One who يدعىis invoked عنfrom الخلقcreation فيin غنىfreedom from need
فإنّ الذي يدعى عن الخلق في غنى
ونحنand we علىin ماwhat نحنwe are منof حالةِthe state of الفقرpoverty
ونحن على ما نحن من حالةِ الفقر
For the One invoked is free of need of creation,
For He who is called upon besides creation, is Needless
while we remain as we are, in the state of poverty.
While we are in the state of poverty
وليand I have منهfrom Him فيin الأحوالthe states صحوٌsobriety وسَكرةٌand intoxication
ولي منه في الأحوال صحوٌ وسَكرةٌ
إذاwhen ماever بداappeared ليto me فيin تجلٍّself-disclosure وفيand in سترconcealment
إذا ما بدا لي في تجلٍّ وفي ستر
And from Him, in my states, I have sobriety and intoxication,
And I have from Him in states wakefulness and intoxication
whenever He appears to me in self-disclosure and in concealment.
When manifestation and veil appear before me
فأصحوso I become sober إذاwhen عمَّpervades التجلِّيthe self-disclosure وجودهHis existence
فأصحو إذا عمَّ التجلِّي وجوده
وإنand if خصهHe confines it بالذاتِto the Essence إنيindeed I لفيsurely in سكرintoxication
وإن خصه بالذاتِ إني لفي سكر
So I become sober when self-disclosure pervades His existence,
So I wake when His manifestation pervades
and if He confines it to the Essence, I am indeed intoxicated.
And if He veils Himself, I am intoxicated
يخاطبنيHe addresses me منthrough كلevery ذاتِbeing endowed with عنايةcare
يخاطبني من كل ذاتِ عناية
بماwith what شاءهHe willed it فيin كلِّevery نظمpoem وفيand in نثرprose
بما شاءه في كلِّ نظم وفي نثر
He addresses me through every being endowed with care,
He addresses me from every essence of providence
with what He has willed, in every poem and in prose.
However He wills in every prose and verse
فنثريso my prose الذيwhich يدريهHe knows it ماnot هوit منfrom نثريmy prose
فنثري الذي يدريه ما هو من نثري
وشِعريand my poetry الذيwhich أبديهI reveal it ماnot هوit منfrom شعريmy poetry
وشِعري الذي أبديه ما هو من شعري
So my prose, which He knows, is not my own prose,
My prose which He knows is from my prose
and my poetry, which I reveal, is not my own poetry.
And my poetry which I compose is from my poetry
هويتهHis identity منof كلevery شيءthing وجودهits existence
هويته من كل شيء وجوده
وصحتand became established بهthrough Him الآثارthe effects فانهضso rise علىalong أثريmy trail
وصحت به الآثار فانهض على أثري
His identity is the existence of every thing,
His identity from everything is His existence
and through Him the effects are established; so rise and follow my trail.
And by it the traces are proven so stand upon my trace
ترىyou will see الحقthe Real حقاًas real فاتبعهso follow Him ولاand do not تقلsay
ترى الحق حقاً فاتبعه ولا تقل
إذاwhen ماever رأيتyou see الحقthe Real إنيindeed I فيin خسرloss
إذا ما رأيت الحق إني في خسر
You will see the Real as real; follow Him, and do not say,
You see the Truth as truth so follow it and do not say
when you see the Real, 'I am indeed in a state of loss.'
When you see the Truth that I am at loss
فماfor ... not الناسpeople إلاexcept بينbetween هادٍa guide ومهتدٍand one guided
فما الناس إلا بين هادٍ ومهتدٍ
فمنهso from him إلىto شامٍSham ومنهمand from them إلىto مصرِEgypt
فمنه إلى شامٍ ومنهم إلى مصرِ
For people are divided only between guides and the guided;
For people are only between guided and misguided
so from him to Sham, and from them to Egypt.
So some to Syria and some to Egypt
وهذيand these إشاراتٌallusions لمنfor whoever كانwas عالماًknowledgeable
وهذي إشاراتٌ لمن كان عالماً
بماof what قلتهI said it فيin السرِّsecret كانwas أوor الجهرpublic speech
بما قلته في السرِّ كان أو الجهر
And these are allusions for one who knows
These are hints for whoever was knowing
what I have said, whether in secret or aloud.
Of what I said in secret or aloud
إلهيmy God لاdo not تعدلturn aside بقلبيwith my heart عنaway from الذيwhat
إلهي لا تعدل بقلبي عن الذي
شرَعتَYou prescribed منof الإيمانfaith بالنهيthrough prohibition والأمرand command
شرَعتَ من الإيمان بالنهي والأمر
My God, do not turn my heart away from what
My God, let not my heart deviate from what
You have prescribed of faith, through prohibition and command.
You legislated of faith, prohibition and command
فماfor ... not عندكمwith You إلاexcept وجودٌexistence محققfirmly established
فما عندكم إلا وجودٌ محقق
وماand ... not عندناwith us إلاexcept التبرِّيdisavowal منof الكفرunbelief
وما عندنا إلا التبرِّي من الكفر
For with You there is only firmly established existence,
For with You is only realized existence
while with us there is only disavowal of unbelief.
While with us is only disavowal of disbelief
لقدindeed قرّرestablished الإيمانfaith عنديfor me حقائقاًrealities
لقد قرّر الإيمان عندي حقائقاً
تنافيcontradict براهينproofs النهيreason منfrom ذويpossessors of الفكرthought
تنافي براهين النهي من ذوي الفكر
Faith has indeed established for me realities
Faith has affirmed for me realities
that contradict the rational proofs of thinkers.
That contradict the proofs of prohibition by the thoughtful
فحزتso I attained بهthrough it كشفاًunveiling فعادتso they became معارفاًinsights
فحزت به كشفاً فعادت معارفاً
مطالعهاtheir rising places فيin القلبthe heart كالأنجمlike the stars الزُّهرradiant
مطالعها في القلب كالأنجم الزُّهر
So through it I attained unveiling, and they became insights,
So I gained unveiling and the realizations returned
whose dawnings in the heart are like radiant stars.
Rising in the heart like glowing stars
فلاso no ريبdoubt عنديfor me فيabout الذيwhat قدalready طعمتهI have tasted it
فلا ريب عندي في الذي قد طعمته
منof العلمknowledge باللهof God المقرَّرestablished فيin صدريmy breast
من العلم بالله المقرَّر في صدري
So I have no doubt about what I have tasted
So I have no doubt in what I have tasted
of the knowledge of God established in my breast.
Of knowing God, affirmed in my breast
حييتI lived بهthrough it علماًin knowledge وعقداًand conviction وحالةand spiritual state
حييت به علماً وعقداً وحالة
هناhere فيin حياتيmy life ثمthen موتيmy death وفيand in النشرresurrection
هنا في حياتي ثم موتي وفي النشر
Through it I have lived in knowledge, conviction, and spiritual state,
I revived through it knowledge, conviction and state
here in my life, then in my death, and in resurrection.
I met through it a Generous Lord in
لقيتI met بهthrough it ربّاًa Lord كريماًgenerous بحضرةٍin a Presence
لقيت به ربّاً كريماً بحضرةٍ
منزهةtranscendent علياءlofty ماطرةraining النثرprose
منزهة علياء ماطرة النثر
Through it I met a generous Lord in a Presence
An exalted, lofty, raining presence
transcendent and lofty, raining prose.
Partial English translation: 47 of 48 Arabic lines translated.