ألاbehold إنّindeed الوجودَexistence وجودُthe existence of ربيmy Lord
ألا إنّ الوجودَ وجودُ ربي
وماand whatever يبدوappears منof الأحكامthe judgments حكميmy judgment
وما يبدو من الأحكام حكمي
Behold, existence is my Lord’s existence.
And the judgments that appear are my own.
فلاso no عينٌeye تراهsees Him علاHe is exalted فاعلمso know
فلا عينٌ تراه علا فاعلم
كذاthus يقضيdecrees بهconcerning it نظريmy reflection وعلميand my knowledge
كذا يقضي به نظري وعلمي
No eye sees Him; He is exalted—know this.
Thus my reflection and my knowledge decree it.
وعلميand my knowledge بالذيof what يقضيit decrees صحيحsound
وعلمي بالذي يقضي صحيح
ولكنيbut I أرجحprefer فيهconcerning it كتميmy concealment
ولكني أرجح فيه كتمي
And my knowledge of what it decrees is sound.
Yet I prefer to keep it concealed.
وكونُand the being of الحقِّthe Real عيناan entity عينُthe very essence of حكميmy judgment
وكونُ الحقِّ عينا عينُ حكمي
فمنso from قبلthe agency of الإلهGod ولاand not إسميmy name
فمن قبل الإله ولا إسمي
The Real’s being an entity is the very essence of my judgment.
So it comes from God, not from my name.
فذاتُso the essence of الحقِّthe Real إدراكاتthe perceptions of ذاتيmy essence
فذاتُ الحقِّ إدراكات ذاتي
وذاتيand my essence ظلهHis shadow فيin حكمthe judgment of زعميmy claim
وذاتي ظله في حكم زعمي
The Real’s essence is the perceptions of my essence,
And my essence is His shadow, according to my claim.
ألاdo you not تنظرlook لمدّat the extension of الظلِّthe shadow منهfrom Him
ألا تنظر لمدّ الظلِّ منه
بنورِby the light of الشمسthe sun ابقاءpreservation لرسميfor my form
بنورِ الشمس ابقاء لرسمي
Do you not behold the shadow’s extension from Him,
By the sun’s light, to preserve my form?
فلولاso were it not for أنthat أكونَI be كهوlike Him وجوداًin existence
فلولا أن أكونَ كهو وجوداً
بحذفِwith the deletion of الكافthe letter kāf فيin مدّيmy extension وضميand my gathering
بحذفِ الكاف في مدّي وضمي
But for my being 'like Him' in existence,
With the kāf of 'like' removed, in my extension and gathering
إليهto Him بعدafter مدّيmy extension وانبساطيand my expansion
إليه بعد مدّي وانبساطي
يسيراًgently إذas أساميهI match Him in name منfrom اسميmy name
يسيراً إذ أساميه من اسمي
To Him, after my extension and expansion,
Gently, as I match Him in name through my own name.
ولماand since كانتwere الأسماءthe names باسميthrough my name
ولما كانت الأسماء باسمي
كذاكlikewise لهbelong to Him السماتُthe marks منfrom أصلthe origin of وسميmy marking
كذاك له السماتُ من أصل وسمي
And since the names were through my name,
So too His marks derive from the source of my marking.
فنعتيso my description نعتهHis description منfrom كلِّevery وجهaspect
فنعتي نعته من كلِّ وجه
ولكنيbut I أغطيهveil Him لاnot عميblindness
ولكني أغطيه لا عمي
My description, then, is His description in every respect;
Yet I veil Him, not out of blindness.
ولولاand were it not أنْthat يقولspeak بهin its favor أناسٌsome people
ولولا أنْ يقول به أناسٌ
لقلتI would speak بهin its favor كماas يعطيهpresents it فهميmy understanding
لقلت به كما يعطيه فهمي
Were it not that some people affirm it,
I would affirm it as my understanding presents it.
ووهميand my estimative faculty فيin العلومthe sciences لهit has احتكامdecisive judgment
ووهمي في العلوم له احتكام
وماand not همُthe concern of النفوسِthe souls كمثلlike وهميmy estimation
وما همُ النفوسِ كمثل وهمي
And my estimative faculty holds sway in the sciences;
And the concern of souls is not like my estimation.
فإنfor indeed الوهمthe estimative faculty عينُthe very essence of وجودِthe existence of حقيmy Real
فإن الوهم عينُ وجودِ حقي
كمثلlike قوايmy faculties فيin قولِthe statement of المسَمّيthe Namer
كمثل قواي في قولِ المسَمّي
For estimation is the very existence of my Real,
Like my faculties, in the words of the Namer.
لهit has عنديwith me مقامٌa station ليسis not يدريknown
له عندي مقامٌ ليس يدري
وهمّand the concern of الخّلقِcreation فيهregarding it غيرother than هميmy concern
وهمّ الخّلقِ فيه غير همي
It has a station with me that is not known,
And creation’s concern with it is other than mine.
حكمتI judged بهthrough it عليهconcerning Him وليسand is not كونيmy existence
حكمت به عليه وليس كوني
بهthrough it حكميmy judgment بعدلٍwith justice أوor بظلمِwith injustice
به حكمي بعدلٍ أو بظلمِ
I have judged Him through it; yet my existence
Through it is no judgment of mine, just or unjust.
لقدindeed كانwas الوجودُexistence بلاwithout زمانٍtime
لقد كان الوجودُ بلا زمانٍ
ولاand no أينwhere ولاand no كيفhow وكمّand quantity
ولا أين ولا كيف وكمّ
Existence indeed was without time,
Without where or how or quantity,
ولاand no عرضٌaccident ولاand no وضعٌposition بلحنin expression
ولا عرضٌ ولا وضعٌ بلحن
ولاand no فعلٌaction ومنفعلٌand a thing acted upon وجسمand a body
ولا فعلٌ ومنفعلٌ وجسم
Without accident or position, in any phrasing,
Without action, a thing acted upon, or a body,
ولاand no نسبa relation يضافُis attributed إلىto وجوديmy existence
ولا نسب يضافُ إلى وجودي
وبعدand after الكونِcoming-to-be حققهنmade them real أميmy mother
وبعد الكونِ حققهن أمي
Or a relation attributed to my existence.
And after coming-to-be, my mother made them real:
مقولاتٌcategories أتينcame علىin اتساقharmony
مقولاتٌ أتين على اتساق
يترجمهاtranslates them إلىto الأفهامunderstandings نظميmy verse
يترجمها إلى الأفهام نظمي
Categories that came in ordered harmony,
Which my verse translates for understanding.
لهto Him belong عشرten وللأكوانِand to created beings belong عشرten
له عشر وللأكوانِ عشر
كذاthus زعمواthey claim وهذاand this ليسis not زعميmy claim
كذا زعموا وهذا ليس زعمي
Ten belong to Him, and ten to created beings;
So they claim, but this is not my claim.
فإنso if قلناwe speak بهin its favor جهلواthey misunderstand مقاليmy words
فإن قلنا به جهلوا مقالي
وإنْand if جهلواthey do not understand يزيدincreases عليupon me غميmy grief
وإنْ جهلوا يزيد علي غمي
If we affirm it, they fail to understand my words,
And if they fail to understand, my grief weighs heavier upon me.
مدحتُI praised المصطفىthe Chosen One فمدحتُso I praised نفسيmyself
مدحتُ المصطفى فمدحتُ نفسي
وليand I have قسَمٌan oath وماand not جاوزتI exceeded قسميmy share
ولي قسَمٌ وما جاوزت قسمي
I praised the Chosen One, and so praised myself;
And I swear an oath: I have not exceeded my share.
فأعماليso my deeds تردّare returned عليّto me منهfrom Him
فأعمالي تردّ عليّ منه
ولوand even if أرميI shoot فعينيthen my very self منهfrom Him أرميI shoot
ولو أرمي فعيني منه أرمي
Thus my deeds are returned to me from Him,
And even if I shoot, from Him I shoot my very self.
وإنand if عصمprotects الإلهGod بهthrough it وجوديmy existence
وإن عصم الإله به وجودي
فإنthen if أرميI shoot فنصلٍthen an arrowhead ليسdoes not يصميkill outright
فإن أرمي فنصلٍ ليس يصمي
And if God protects my existence through it,
Then if I shoot, it is with an arrowhead that does not kill outright.
وهذيand this رحمةa mercy منهfrom Him تواليتI followed on (unclear here)
وهذي رحمة منه تواليت
لديَّwith me بهاthrough it يعودreturns عليّupon me سهميmy arrow
لديَّ بها يعود عليّ سهمي
And this is mercy from Him; I followed on [text unclear],
Here with me, through it, my arrow returns upon me.
وظنيand my supposition لمnot يزلhas ceased ظناًa supposition جميلاًfavorable
وظني لم يزل ظناً جميلاً
فإنَّfor indeed الظنَّsupposition منيfrom me عينthe very essence of علميmy knowledge
فإنَّ الظنَّ مني عين علمي
And my supposition has always been favorable,
For my supposition is the very essence of my knowledge.
إلىto معنايmy meaning فانظرso look ياO خليليmy close friend
إلى معناي فانظر يا خليلي
ولاand do not تنظرlook بطرفكwith your gaze نحوtoward جسميmy body
ولا تنظر بطرفك نحو جسمي
Look, then, to my meaning, my friend,
And do not turn your gaze toward my body.
فقفليso my lock ماthat which قفلتُI locked بهwith it وجوديmy existence
فقفلي ما قفلتُ به وجودي
عنfrom الإدراكperception بيthrough me والختمand the seal ختميmy seal
عن الإدراك بي والختم ختمي
My lock is that with which I have locked my existence
Away from perception through me; and the seal is my seal.
فلاso do not تفتحopen فخلفَfor behind البابِthe door ريحٌa wind
فلا تفتح فخلفَ البابِ ريحٌ
إذاif هبَّتit blows عليّupon me تهينhumbles عظميmy bones
إذا هبَّت عليّ تهين عظمي
Do not open, then: behind the door is a wind
That, if it blows upon me, humbles my bones.
تميزنيdistinguishes me الصلاةprayer ويرتديand He robes Himself بيin me
تميزني الصلاة ويرتدي بي
إذاwhen صليتهاI perform it بأبٍwith a father وأمّand a mother
إذا صليتها بأبٍ وأمّ
Prayer distinguishes me, and He robes Himself in me
When I perform it, with a father and a mother.
ولوand if أنَّthat الدليلproof يدلpoints حقاًtruly
ولو أنَّ الدليل يدل حقاً
عليهto Him لكانit would be يولدهbegetting Him لتمِّat full term
عليه لكان يولده لتمِّ
And if proof truly pointed
To Him, it would beget Him at full term;
ولمand not يولدHe was begotten فلمso not يدركهhas grasped Him عقلٌan intellect
ولم يولد فلم يدركه عقلٌ
فإنْso if ظفرواthey gain access بهto Him فبحكمthen by the judgment of وهمestimation
فإنْ ظفروا به فبحكم وهم
But He was not begotten, so no intellect has grasped Him.
If they attain Him, it is through estimation’s judgment.
وإنand if حكمواthey judge عليهconcerning Him بمثلwith the like of هذاthis
وإن حكموا عليه بمثل هذا
فقدthen indeed حكمواthey have judged عليهconcerning Him بغيرwithout علمknowledge
فقد حكموا عليه بغير علم
And if they judge Him in this manner,
They have judged Him without knowledge.
تعالىexalted is اللهGod عنabove قدمٍbeginninglessness بكونيthrough my existence
تعالى الله عن قدمٍ بكوني
كماjust as قدindeed جلَّHe is exalted عنabove حدثٍtemporal origination بكمّthrough quantity
كما قد جلَّ عن حدثٍ بكمّ
God transcends beginninglessness conditioned by my existence,
Just as He transcends temporal origination conditioned by quantity.