لبيكat Your service لبيبكYour discerning one منamong داعٍa caller بإجماعٍin common accord
لبيك لبيبك من داعٍ بإجماعٍ
والكلُّand all أنتَYou فأنتَso You are السامعُthe hearer الداعيthe caller
والكلُّ أنتَ فأنتَ السامعُ الداعي
At Your service—Your discerning one, among those who call in accord.
I respond to your call with utmost consensus
And all is You: You are the hearer and the caller.
You are everything, the caller and the listener
فلمso not يلبكanswer You منيfrom me غيرother than كونكمُYour being
فلم يلبك مني غير كونكمُ
أنتYou اللسانُthe tongue بلاwithout خلفٍdisagreement باجماعِby common assent
أنت اللسانُ بلا خلفٍ باجماعِ
So nothing from me answered You but Your own being.
None responds to me but your essence
You are the tongue, without disagreement, by common assent.
You are the tongue without doubt with consensus
قدindeed صحَّwas confirmed عنكabout You منof الأخبارِthe reports ماwhat نطقتْuttered
قد صحَّ عنك من الأخبارِ ما نطقتْ
بهof it التراجمthe accounts عندwith الحافظِthe memorizer الواعيthe attentive one
به التراجم عند الحافظِ الواعي
The reports concerning You are sound—what was uttered
What the biographies related from the news through
in the accounts held by the attentive memorizer.
The preserver has verified about you
ماnot إنemphatic particle ذكرتكَI remembered You فيin نفسيmyself وفيand in ملأa gathering
ما إن ذكرتكَ في نفسي وفي ملأ
إلاexcept that وكانand it was شفاءًa cure ليfor me منfrom أوجاعيmy pains
إلا وكان شفاءً لي من أوجاعي
Whenever I remembered You within myself and in a gathering,
Whenever I mention you in myself and in public
it was a cure for my pains.
It is a cure for me from my pains
لمnot يقصgrow distant عنكfrom You الذيthat which قدindeed صحَّwas confirmed منof خبرa report
لم يقص عنك الذي قد صحَّ من خبر
رويتهI related it منfrom حديثِthe saying الشبرthe handspan والباعand the armspan
رويته من حديثِ الشبر والباع
What was confirmed in a report was not far removed from You.
No one left out what was verified from the news
I related it from the saying of the handspan and the armspan.
I narrated from the hadith of inches and spans
لقدindeed تحققتهذوقاًI realized it through tasting ومعرفةًand knowledge
لقد تحققتهذوقاً ومعرفةً
منfrom غيرwithout شكٍّdoubt ولاand no قولspeech بإقناعby persuasion
من غير شكٍّ ولا قول بإقناع
Indeed, I realized it through tasting and knowledge,
I have realized it experientially and knowingly
without doubt or persuasive words.
Without doubt or speech with persuasion
درَّتgave milk لبونa milk-giving beast مواشيهHis livestock علىupon جلديmy skin
درَّت لبون مواشيه على جلدي
بكلِّin every مرعىpasture وإنَّand indeed الرعيtending the flock للراعيbelongs to the shepherd
بكلِّ مرعى وإنَّ الرعي للراعي
The milk-giving beast of His herd poured milk upon my skin,
The cows of His creatures leaked upon my skin
in every pasture; indeed, tending belongs to the shepherd.
In every pasture, and pasturing is for the shepherd
ولوand if طمعتI hoped بكونيfor my being فيّwithin me دونكمُapart from You
ولو طمعت بكوني فيّ دونكمُ
خابتْfailed لديّfor me علىwith التحقيقِcertainty أطماعيmy hopes
خابتْ لديّ على التحقيقِ أطماعي
Had I hoped to exist in myself apart from You,
If I hoped to be without You
my hopes would surely have failed me.
My hopes were thwarted with certainty
أنتYou اللسانُthe tongue وأنتand You الرِّجلthe foot أسعىI walk بهاwith it
أنت اللسانُ وأنت الرِّجل أسعى بها
ولاand not أقولI say بأنَّthat الناطقَthe speaker الساعيthe walker
ولا أقول بأنَّ الناطقَ الساعي
You are the tongue, and You are the foot with which I walk,
You are the tongue and you are the foot I walk with
and I do not say that the speaker is the walker.
And I do not say the speaker is the walker
وأنتand You ليfor me بصرٌsight إذwhen أبصرتI saw بهthrough it
وأنت لي بصرٌ إذ أبصرت به
وأنتand You سمعيmy hearing فخذso take hold فضلاًgraciously بأسماعيof my ears
وأنت سمعي فخذ فضلاً بأسماعي
And You are my sight when I see through it,
You are a sight for me when I saw with it
and You are my hearing; graciously take hold of my ears,
And You are my hearing so take my gratitude
نطقاًspeech يحققنيbrings me realization بمناby what (unclear form) يوفقنيguides me to success
نطقاً يحققني بمنا يوفقني
وليسand do not يلحقنيcatch up with me فيin الفهمunderstanding اتباعيmy followers
وليس يلحقني في الفهم اتباعي
with speech that brings me realization through what guides me to success [wording unclear].
Speech that proves me the success You grant me
And my followers do not catch up with me in understanding.
And no other understanding can catch up to me
بشرىgood news أسرُّI rejoice بهاin it إنيindeed I منamong أهمthe most important ملكمُYour dominion (unclear form)
بشرى أسرُّ بها إني من أهم ملكمُ
ولاand not يطمنهcalms him زجريmy rebuking وإرداعيand my restraining
ولا يطمنه زجري وإرداعي
Good news in which I rejoice: I am among the foremost in Your dominion [wording unclear].
Good news I confide that I am from your kingdom
And neither my rebuking nor my restraining calms him.
Neither my deterrence nor resistance reassures me
إنيindeed I لأشهدُكمsurely I behold You وأنتand You تشهدbear witness ليfor me
إني لأشهدُكم وأنت تشهد لي
بذاكto that فيon الجبلthe mountain الراسيthe firmly rooted وفيand on القاعthe plain
بذاك في الجبل الراسي وفي القاع
Indeed, I behold You, and You bear witness for me,
I bear witness to You and You testify to me
to that, on the steadfast mountain and on the plain.
With that on the steady mountain and on the ground
أنتَYou العليمُthe All-Knowing الذيwho قسمتYou apportioned اقفزةqafiz grain-measures
أنتَ العليمُ الذي قسمت اقفزة
حبّgrain العقولِof the intellects فمنso, some of مُدٍّa mudd grain-measure ومنand some of صاعٍa saʿ grain-measure
حبّ العقولِ فمن مُدٍّ ومن صاعٍ
You are the All-Knowing, who apportioned qafiz-measures
You are the Knowledgeable who apportioned the steps
of the intellects' grain—some a mudd, some a saʿ.
Of minds' love, some extended and some brief
أمريmy affair ظفرتI obtained بهاit فيat وقتِthe time قسمتهاits apportionment
أمري ظفرت بها في وقتِ قسمتها
وماand not جعلتُI assigned لهاto it حظاًa share منof اقطاعيmy allotment
وما جعلتُ لها حظاً من اقطاعي
As for my affair, I obtained it at the time of its apportionment,
I gained my matter when You apportioned them
and I assigned it no share of my allotment.
And I did not make any share for my landholding
أقطاعناour allotments هيare أسماءُthe names الإلهof God بهاthrough them
أقطاعنا هي أسماءُ الإله بها
عينthe very essence النجاةِof salvation لأبصاريfor my eyes وأسماعيand my ears
عين النجاةِ لأبصاري وأسماعي
Our allotments are the names of God; through them
Our landholding is the Names of God through which
comes salvation itself for my eyes and ears.
Are the essence of salvation for my eyes and ears
ولاnor خطوتI stepped إلىtoward ماwhat ليسis not ليmine قدماa foot
ولا خطوت إلى ما ليس لي قدما
فيin حالِa state of وترsingleness ولاnor فيin حالِa state of إشفاعpairing
في حالِ وتر ولا في حالِ إشفاع
Nor did I move one foot toward what was not mine,
And I have not stepped towards what I have no footing in
in a state of singleness, nor in a state of pairing.
Neither in a state of abstinence nor intercession
لذاكfor that reason ماnot وردتْcame فيin حقناour regard كتبٌbooks
لذاك ما وردتْ في حقنا كتبٌ
منهfrom Him تؤديlead إلىto ردعٍrestraint واقماعِand suppression
منه تؤدي إلى ردعٍ واقماعِ
For that reason, no books came concerning us
Therefore, the books that came regarding us
from Him, leading to restraint and suppression.
Lead to restraint and deterrence
أنصفتهI dealt fairly with Him فيconcerning الذيthat which قدindeed جاءcame يطلبناseeking us
أنصفته في الذي قد جاء يطلبنا
بماby what تقرَّرwas established منof سبقprecedence بإسراعwith haste
بما تقرَّر من سبق بإسراع
I dealt fairly with Him concerning that which came seeking us,
You judged him who came seeking us
by the precedence already established, with haste.
With what was affirmed with preceding haste