سرائرinner mysteries سرٍّof a secret لاnot تصانare guarded ولاnor تفشىare divulged
سرائر سرٍّ لا تصان ولا تفشى
وأبكارهاand their virgins لاnot تُستباحare violated ولاnor تغشىare bedded
وأبكارها لا تُستباح ولا تغشى
A secret's inner mysteries are neither guarded nor divulged.
Secrets of mysteries that are neither guarded nor divulged,
And their virgins are neither violated nor bedded.
And their virgins neither violated nor assaulted.
فمطعمهاso their savor للحسِّto the senses شهدٌhoney لذائقfor a taster
فمطعمها للحسِّ شهدٌ لذائق
وملمسهاand their touch للعقلِto the intellect كالحيةlike the serpent الرقشاspeckled
وملمسها للعقلِ كالحية الرقشا
So their savor, to the senses, is honey for the taster.
Their taste is honey for the senses,
And their touch, to the intellect, is like the speckled serpent.
And their touch is smooth as silk to the mind.
تولدthey beget للأفكارfor thoughts فيat كلِّevery ساعةٍhour
تولد للأفكار في كلِّ ساعةٍ
منof اليومِthe day والليلِand the night البهيمِpitch-dark إذاwhen يغشىit enshrouds
من اليومِ والليلِ البهيمِ إذا يغشى
They beget for thought, at every hour
They give birth to ideas for the thoughts every hour,
Of day and pitch-dark night, when it enshrouds,
Of night and day when it overwhelms.
إناثاًfemales وذكراناand males لمعنىfor a meaning بصورةٍin a form
إناثاً وذكرانا لمعنى بصورةٍ
بهاwith it قيدتهthey confined it مثلlike ماhow قيدconfined الأعشىal-Aʿshā (the night-blind one)
بها قيدته مثل ما قيد الأعشى
Females and males, for a meaning in a form
Females and males of meaning in a form,
With which they confined it, as al-Aʿshā confined it.
In which he constrained it as Al-A'sha constrained.
فقالso he said بأنَّthat الضوءَthe light ممتزجٌmingled وماand did not
فقال بأنَّ الضوءَ ممتزجٌ وما
نوىintend بالذيby what قدhad قالhe said سءاًevil (apparent typo) ولاnor غشاdeceit
نوى بالذي قد قال سءاً ولا غشا
So he said that light is mingled, and did not
He said that light is intermingled and not
Intend evil or deceit by what he had said.
What he intended by what he said anything wrong or deceived.
وقالand said الذيthe one who لمdid not يعرفknow الحكمthe judgment إنهthat he
وقال الذي لم يعرف الحكم إنه
نوىintended بالذيby what قدhad قالهhe said it للورىfor humankind غشاdeceit
نوى بالذي قد قاله للورى غشا
And one who did not know the judgment said that he
And the one who did not know the truth said that he
Intended, by what he had said, deceit for humankind.
Intended by what he said to people wrong or deceived.
فلوso if يدريhe knew أنَّthat النورthe light يسترconceals ليلهits night
فلو يدري أنَّ النور يستر ليله
وأنَّand that وجودَthe occurrence السلخِof stripping away صيَّرهturned it into نشاstarch (unclear in context)
وأنَّ وجودَ السلخِ صيَّره نشا
So if he knew that light conceals its night,
If only he knew that the light hides its night,
And that the act of stripping turned it into starch [unclear here],
And that making the peeled visible made it radiant.
لقالhe would say بأنَّthat الأمرthe matter نورٌlight وظلمتُهand its darkness
لقال بأنَّ الأمر نورٌ وظلمتُه
وذلكand that حقٌّtrue ماnot بهthrough it بانbecame evident أنthat يغشىit is veiled
وذلك حقٌّ ما به بان أن يغشى
He would say that the matter is light and its darkness.
He would have said that the matter is light and its darkness,
And that is true; no veiling is thereby apparent.
And that is the truth by which it appears without being deceived.
فمنso whoever سبرfathoms الأمرthe matter الذيthat قدhave سبرتهI fathomed it
فمن سبر الأمر الذي قد سبرته
يكونwill be إماماan imam (leader) لاnot يخافُfears ولاnor يخشىdreads
يكون إماما لا يخافُ ولا يخشى
So whoever fathoms the matter that I have fathomed
So whoever fathomed the matter I have fathomed,
Will be an imam who neither fears nor dreads.
Becomes an imam who neither fears nor is deceived.