ماnot جَبَلاthe two mountains of طَيءṬayyiʾ بِأَمنَعany more impregnable مِنthan
ما جَبَلا طَيء بِأَمنَع مِن
زادِthe provisions of عَليّʿAlī زَميلِthe companion of صِقلابِṢiqlāb
زادِ عَليّ زَميلِ صِقلابِ
The two mountains of Ṭayyiʾ are no more impregnable than
No mountain of Tay' is more impregnable
the provisions of ʿAlī, the companion of Ṣiqlāb.
Than 'Ali, the polished sword blade of Allah.
ذاكَthat اِمرُؤa man إِنif أَرَدتِyou (feminine) want كِسرَتَهُhis piece of bread
ذاكَ اِمرُؤ إِن أَرَدتِ كِسرَتَهُ
جادَتpoured forth generously لَناfor us عَينُهُhis eye بِتَسيابِwith a copious flow
جادَت لَنا عَينُهُ بِتَسيابِ
That is a man: if you want his piece of bread,
That man, if you want to break him
his eye lavishes torrents of tears upon us.
His eyes rain curses on you.
النَّاسُpeople أَصحابُهُhis companions فَإِنbut if ذَكَرواthey mention الthe
النَّاسُ أَصحابُهُ فَإِن ذَكَروا ال
خُبزَbread فَلَيسواthen they are not لَهُof his بِأَصحابِcompanions at all
خُبزَ فَلَيسوا لَهُ بِأَصحابِ
People are his companions; but if they mention the
People are his friends. But if they mention no
bread, they are no companions of his.
Bread, they're no friends of his.
مَنone who يَشتَريbuys اللَّحمَthe meat ثُمَّthen يُدخِلُهُhe puts it into التthe (start of 'the oven')
مَن يَشتَري اللَّحمَ ثُمَّ يُدخِلُهُ الت
تَنورَoven (continuation) وَالرِفقُand thrift بابa gateway أَبوابِdoors
تَنورَ وَالرِفقُ باب أَبوابِ
He is one who buys meat, then puts it into the
Who buys meat, then puts it in the
oven—and thrift opens many doors—
Oven, gentleness is the door of doors,
حَتّىuntil إِذاwhen بَلَّhe moistened حَرفَthe edge of كِسرَتِهِhis piece of bread
حَتّى إِذا بَلَّ حَرفَ كِسرَتِهِ
مِنwith some دَسَمٍfat جامِدٍcongealed وَمُنسابِand flowing
مِن دَسَمٍ جامِدٍ وَمُنسابِ
until, once he has moistened the edge of his piece of bread
Until it's cooked to the point of breaking
with congealed and flowing fat,
Into juicy, congealed fatness,
خاصَمَhe quarrelled فيover اللَّحمِthe meat كَيso that يَصِحَّwould be permitted لَهُfor him الرthe (start of 'the return')
خاصَمَ في اللَّحمِ كَي يَصِحَّ لَهُ الر
رَدّreturn (continuation) قَنوعاًcontent بِريحwith the aroma of جَواذِبِjūdhāb puddings cooked with meat drippings
رَدّ قَنوعاً بِريح جَواذِبِ
he quarrels over the meat, so that he may
Disputes over the meat, so as to justify
return it, content with the aroma of jūdhāb puddings.
Taking it back, satisfied with a whiff of aromas,
مِنpart of لُؤمِهِhis meanness أَنَّهُthat he إِذاwhen مَنَعَhe refused النَّاthe people (first part)
مِن لُؤمِهِ أَنَّهُ إِذا مَنَعَ النَّا
سُcompletion of 'people' لَوىhe twisted شِدقَهُthe corner of his mouth بِإِغرابِwith loud laughter
سُ لَوى شِدقَهُ بِإِغرابِ
Part of his meanness is that, when he refuses
In his villainy, that if people withhold
people, he twists the corner of his mouth with a loud laugh.
Anything, he twists his lip in estrangement.