تَستَنكِرُfind shocking النَّاسthe people فِتنَةًstrife شَمَلَتengulfed
تَستَنكِرُ النَّاس فِتنَةً شَمَلَت
قَوماًa people فَأَدَّتهُمand so brought them إِلىto تَلَفِruin
قَوماً فَأَدَّتهُم إِلى تَلَفِ
People are appalled by strife that engulfed
a people and brought them to ruin.
لاnot يَعجَبُmarvel النَّاسُthe people مِنat تَصَرُّفِهاits changing course
لا يَعجَبُ النَّاسُ مِن تَصَرُّفِها
وَليَعجَبِand let them marvel النَّاسُthe people مِنat أَبيAbu خَلَفِKhalaf
وَليَعجَبِ النَّاسُ مِن أَبي خَلَفِ
Let people not marvel at its changing course;
let people marvel instead at Abu Khalaf.
لَوif هَمَّhe resolved أَنto يقتلَkill العِبادَGod's servants لماwould not
لَو هَمَّ أَن يقتلَ العِبادَ لما
أَصبَحَwake مِنfrom قَتلِهِمkilling them عَلىin الأَسَفِremorse
أَصبَحَ مِن قَتلِهِم عَلى الأَسَفِ
Had he resolved to kill God's servants, he would not
wake remorseful for killing them.
يقتلُhe kills مَنwhomever شاءَhe wishes كَيفَhowever شاءَhe wishes فَإِنand if
يقتلُ مَن شاءَ كَيفَ شاءَ فَإِن
خُوِّفَhe is warned of سوءَthe severity of العِقابِpunishment لَمdid not يَخَفِfear
خُوِّفَ سوءَ العِقابِ لَم يَخَفِ
He kills whom he wishes, however he wishes; and if
warned of dire punishment, he feels no fear.
لاnot يَجحَدُhe denies اللَّهُGod بِالتَأَوُّلِthrough interpretation وَالشَّكْand doubt (first part)
لا يَجحَدُ اللَّهُ بِالتَأَوُّلِ وَالشَّكْ
كِcompletion of 'doubt' وَلكِنand yet جُحودَthe denial of مُعتَرِفِone who acknowledges
كِ وَلكِن جُحودَ مُعتَرِفِ
He denies God not through interpretation and doubt,
but with the denial of one who acknowledges Him.
ياO قاتِلَkiller of الأَنفُسِlives الحَرامِinviolable وَياand O
يا قاتِلَ الأَنفُسِ الحَرامِ وَيا
آكِلَdevourer of مالِthe wealth of اليَتيمِthe orphan بِالسَّرَفِwith extravagance
آكِلَ مالِ اليَتيمِ بِالسَّرَفِ
O killer of inviolable lives, and O
devourer of the orphan's wealth with reckless excess!
وَالحالِفَand oath-swearer الحانِثَoath-breaker المُصِرَّone who persists عَلىin الحَنْoath-breaking (first part)
وَالحالِفَ الحانِثَ المُصِرَّ عَلى الحَنْ
ثِcompletion of 'oath-breaking' عُتُوّاdefiantly وَشاتمand reviler of السُّلَفِthe forebears
ثِ عُتُوّا وَشاتم السُّلَفِ
And oath-swearer, oath-breaker, persisting in oath-breaking
defiantly, and reviler of the forebears!
مَنwho يَقتُلُwill kill النَّاسَpeople إِنif هَلَكتyou perish وَمَنand who
مَن يَقتُلُ النَّاسَ إِن هَلَكت وَمَن
لِلخَيلِfor the horses وَالبيضِand the bright swords وَالقناand the lances القُطُفِshort
لِلخَيلِ وَالبيضِ وَالقنا القُطُفِ
Who will kill people if you perish, and who
will be there for the horses, bright swords, and short lances?
إِنّىindeed I أَرىsee المَوتَdeath مِنfrom تَخاوُصِthe narrowing of عَينَيthe two eyes
إِنّى أَرى المَوتَ مِن تَخاوُصِ عَينَي
كَyour مُطِلاًlooking down عَلَيَّupon me مِنfrom شَرَفِa height
كَ مُطِلاً عَلَيَّ مِن شَرَفِ
I see death in the narrowing of your eyes,
looking down upon me from a height.
ناشَدتُكَI adjure you اللَّهُby God أَنْlest تُطِلَّyou shed with impunity دَمىmy blood
ناشَدتُكَ اللَّهُ أَنْ تُطِلَّ دَمى
ماwhat الحَظُّgain فيin قَتلِkilling غَيرone not مُنتَصِفِobtaining redress
ما الحَظُّ في قَتلِ غَير مُنتَصِفِ
I adjure you by God not to shed my blood with impunity;
what gain is there in killing one who has no redress?
لَوif تَمَّwere perfected فيكَin you الجَمالُbeauty وَالحِلْمُand forbearance وَالعَقْand reason (first part)
لَو تَمَّ فيكَ الجَمالُ وَالحِلْمُ وَالعَقْ
لُcompletion of 'reason' وَلَوand if كُنتَyou were مِنamong ذَويthose possessing الشَّرَفِnobility
لُ وَلَو كُنتَ مِن ذَوي الشَّرَفِ
Were beauty, forbearance, and reason perfected in you,
and were you among the noble,
كُنتَyou would be فَتىًthe youth of عِجلَʿIjl المَقدمِthe foremost لاnot
كُنتَ فَتىً عِجلَ المَقدمِ لا
مُرَّةًMurra فيهاwithin it وَلاnor أَباAbu دُلَفِDulaf
مُرَّةً فيها وَلا أَبا دُلَفِ
you would be ʿIjl's foremost youth—not
Murra among them, nor Abu Dulaf.
طُوبىblessedness لِمَنfor whoever كانَwas مِنfrom أَبىAbu خَلَفKhalaf
طُوبى لِمَن كانَ مِن أَبى خَلَف
فيin عَطَنٍa watering-place واسِعٍspacious وَفيand in كَنَفِshelter
في عَطَنٍ واسِعٍ وَفي كَنَفِ
Blessed is he who finds with Abu Khalaf
a spacious watering-place and shelter,
ينقّقُmakes click كَعبَيهِhis two heels فيin ملاعبةplay
ينقّقُ كَعبَيهِ في ملاعبة
بِالرِّفقِwith gentleness لاno ضَيرَharm فيهِin it بِالعُنفِwith roughness
بِالرِّفقِ لا ضَيرَ فيهِ بِالعُنفِ
clicking his heels in play,
gently—though there is no harm in doing it roughly.