ذهبَhas gone الصدقُtruthfulness وإخلاصُand sincerity العملْof deeds
ذهبَ الصدقُ وإخلاصُ العملْ
ماnot بقيْremains إلاexcept رياءٌostentation وكسلْand laziness
ما بقيْ إلا رياءٌ وكسلْ
Truthfulness and sincerity in deeds have gone;
Sincerity and honest work have gone
nothing remains but ostentation and sloth.
Only pretense and laziness remain
غرَّكَdeceived you التقصيرُthe shortening مِنْof ثوبيmy robe فإنْfor if
غرَّكَ التقصيرُ مِنْ ثوبي فإنْ
قُصِّرَwas shortened الثوبُthe robe فقدْthen indeed طالَhas grown long الأملْhope
قُصِّرَ الثوبُ فقدْ طالَ الأملْ
The shortening of my robe deceived you; for though
You were fooled by the shortcomings in my clothes
the robe has been shortened, hope has grown long.
Though clothes be short, hopes are long
إنْif تأملتَyou examine فزيِّيthen my garb منهمُfrom them
إنْ تأملتَ فزيِّي منهمُ
غيرَbut أَنَّthat القلبَthe heart مغناهُits dwelling طللْa ruin
غيرَ أَنَّ القلبَ مغناهُ طللْ
If you look closely, my garb is theirs,
If you contemplate my attire
but the heart's dwelling is a ruin.
It is nothing, though my heart is filled with longing
إنماonly الصوفيُّthe Sufi صافيpure القلبِof heart مِنْfrom
إنما الصوفيُّ صافي القلبِ مِنْ
كلِّevery غشٍّdeceit فإذاand when قالَhe speaks فعلْhe acts
كلِّ غشٍّ فإذا قالَ فعلْ
The Sufi is only one whose heart is free of
The true Sufi has a heart cleansed
every deceit; when he speaks, he acts.
Of all deceit, and acts as he speaks
رَفَعَhe lifts الكلَّthe burden عنِfrom الكلِّeveryone وَمَنْand whoever
رَفَعَ الكلَّ عنِ الكلِّ وَمَنْ
كَلَّgrows weary فيin الدنياthis world تحامىshuns كُلَّevery كُلْburden
كَلَّ في الدنيا تحامى كُلَّ كُلْ
He lifts the burden from everyone; and whoever
He lifts all creation above the temporal
grows weary of the world shuns every burden.
And one who rises in Dunya will fall in the end
ذَلَّhe humbles himself للهِbefore God فعزَّتْso gains honor نفسُهُhis soul
ذَلَّ للهِ فعزَّتْ نفسُهُ
كلُّeveryone مَنْwho عزَّgains honor بغيرِthrough other than اللهِGod ذَلْis abased
كلُّ مَنْ عزَّ بغيرِ اللهِ ذَلْ
He humbles himself before God, and his soul gains honor.
He humbles himself before Allah, so his soul is exalted
Whoever gains honor through other than God is abased.
All who are mighty, except through Allah, are abased
فَهْوَso he إنْif يعلُascends فباللهِthen through God علاascends
فَهْوَ إنْ يعلُ فباللهِ علا
وَهْوَand he إنْif ينزلْdescends فبالحقِّthen by the Truth نَزَلْdescends
وَهْوَ إنْ ينزلْ فبالحقِّ نَزَلْ
So if he ascends, he ascends through God;
If he ascends, it is through Allah he rises high
and if he descends, he descends by the Truth.
If he descends, it is by truth he is brought low
كسرَhe breaks النفسَthe self فصمَّتْso it grows deaf واتقىand he shuns
كسرَ النفسَ فصمَّتْ واتقى
زخرفthe finery الدنياof this world وخيلاًand horses وخَوَلْand servants
زخرف الدنيا وخيلاً وخَوَلْ
He breaks the self, so it grows deaf, and shuns
He tamed his ego, so it fell silent in piety
the world's finery, horses, and servants.
Shunning worldly vanities, steeds and foals
بَذَلَhe gives الروحَthe soul ولولاand were it not for عزُّthe preciousness of ماwhat
بَذَلَ الروحَ ولولا عزُّ ما
رامَhe seeks ماnot هانَwould seem cheap عليهto him ماwhat بذلْhe gives
رامَ ما هانَ عليه ما بذلْ
He gives his soul; but for the preciousness of what
He sacrificed his soul, else, without God's glory,
he seeks, what he gives would not seem cheap to him.
He'd not dare to sacrifice what he holds dear
عرفَhe knows المربوبَthe created being بالربِّthrough the Lord فلمso he does not
عرفَ المربوبَ بالربِّ فلم
يخشَfear إلاexcept ربَّهhis Lord عزَّexalted is He وجلْand majestic is He
يخشَ إلا ربَّه عزَّ وجلْ
He knows creation through the Lord, and so does not
Knowing the Nurtured through the Nurturer
fear any but his Lord, exalted and majestic.
He fears none but his Lord, Mighty and Sublime
ليتنيwould that I were فيin جسمthe body of هذاthis man شعرةٌa hair
ليتني في جسم هذا شعرةٌ
صَغُرتwas tiny أوor طعنةٌa puncture فيماin what انتعلْhe wore as footwear
صَغُرت أو طعنةٌ فيما انتعلْ
Would that I were a hair on this man's body,
Would that I were a hair on the body
however tiny, or a puncture in the footwear he wore.
Of this man, or a sandal under his noble feet
بلrather مراميmy aim لحظةٌa glance أوor لفظةٌa word
بل مرامي لحظةٌ أو لفظةٌ
مِنْfrom وليِّa saint of اللهِGod مِنْfrom قبلِbefore الأجلْthe appointed end
مِنْ وليِّ اللهِ مِنْ قبلِ الأجلْ
Rather, my aim is a glance or a word
Or a moment, a word, from the saint
from a saint of God, before the appointed end.
Before death comes to claim my wretched soul
هؤلاءِthese القومُpeople ياO قومُpeople مَضَواhave passed away
هؤلاءِ القومُ يا قومُ مَضَوا
ماnot تبقىremain منهمُof them إلاexcept الأقلْthe very few
ما تبقى منهمُ إلا الأقلْ
These people, O people, have passed away;
These people, O people, have passed on
only a very few of them remain.
Naught remains of them but the few
فإلىso to اللهِGod تعالىexalted is He أشتكيI complain
فإلى اللهِ تعالى أشتكي
ماwhat بقلبيin my heart مِنْof فتورٍlassitude وخبلْand derangement
ما بقلبي مِنْ فتورٍ وخبلْ
So to God, exalted is He, I complain
So to Allah, Exalted, I complain
of the lassitude and derangement in my heart.
Of the apathy and confusion in my heart
لوif تقنَّعتُI were content أتىwould come رزقيmy livelihood علىagainst
لو تقنَّعتُ أتى رزقي على
رغمِهِits will لكنْbut خُلقناwe were created مِنْfrom عجلْhaste
رغمِهِ لكنْ خُلقنا مِنْ عجلْ
Were I content, my livelihood would come against
If I were content, my provision would come
its will; but we were created from haste.
Despite itself, but we were created hasty
كمhow much رياءٍostentation كمhow much مراءٍdisputation كمhow much خطاerror
كم رياءٍ كم مراءٍ كم خطا
كمhow many عدوٍّan enemy كمhow many حسودٍan envious person لاdoes not يملْgrow weary
كم عدوٍّ كم حسودٍ لا يملْ
How much ostentation, how much disputation, how much error!
So much ostentation, contention, error,
How many enemies, how many envious people who never tire!
Enemies and envy, endless woes,
ليسnot يخلوis free المرءُa person عنof ضدٍّan adversary ولوand even if
ليس يخلو المرءُ عن ضدٍّ ولو
حاولَhe seeks العزلةَseclusion فيon رأسِthe summit of جبلْa mountain
حاولَ العزلةَ في رأسِ جبلْ
No one is without an adversary, even if
No man is free of opposites, even if
he seeks seclusion on a mountain's summit.
He isolates himself atop a mountain
لاnot أرىI see الدنياthis world وإنْand even if طابتْit is pleasant لمنto whoever
لا أرى الدنيا وإنْ طابتْ لمن
ذاقَهاtastes it إلاexcept كسمٍّlike poison فيin عَسَلْhoney
ذاقَها إلا كسمٍّ في عَسَلْ
I see the world, though pleasant to whoever
However sweet this world is to those
tastes it, as nothing but poison in honey.
Who taste it, it is but poison in honey
أينwhere كسرىKhosrow وهِرَقْلٌand Heraclius أينwhere مَنْhe who
أين كسرى وهِرَقْلٌ أين مَنْ
ملكruled الأرضَthe earth وولَّىand appointed وعزلْand dismissed
ملك الأرضَ وولَّى وعزلْ
Where are Khosrow and Heraclius? Where is he who
Where are Chosroes and Heraclius now
ruled the earth, appointed, and dismissed?
And those who ruled the world, then passed away?
أينَwhere مَنْthose who شادواraised buildings وسادواand held sway وبَنَواand built
أينَ مَنْ شادوا وسادوا وبَنَوا
هَلَكَperished الكلُّall وَلَمْand did not تغنِavail القللْthe summits
هَلَكَ الكلُّ وَلَمْ تغنِ القللْ
Where are those who raised buildings, held sway, and built?
Where are those who built and lorded
All perished, and the heights availed them nothing.
And led? All perished, and mountains remain
لوif سألتَyou asked الأرضَthe earth عنهمْabout them أنشدَتْit would recite
لو سألتَ الأرضَ عنهمْ أنشدَتْ
أصبحَhave become الملعبُthe playground قفراًdesolate والطللْand the ruined dwelling
أصبحَ الملعبُ قفراً والطللْ
If you asked the earth about them, it would recite:
If you ask the earth about them, it recites
The playground and the ruined dwelling have become desolate.
"The playground is now empty, the hills deserted."