صبراًbe patient لصرفِwith the vicissitudes of زمانٍan age قاطعِthat cuts off الحججِarguments
صبراً لصرفِ زمانٍ قاطعِ الحججِ
لمْdid not يدرِknow ماwhat صحةُsoundness of الممشىthe gait منfrom العرجِlameness
لمْ يدرِ ما صحةُ الممشى من العرجِ
Patience with the vicissitudes of an age that silences arguments,
Patience for the turning of a time that defies arguments
that cannot tell a sound gait from a limp.
It knew not the soundness of the path from the limp
يرعىit tends اللئامَthe base ويغتالُand it treacherously kills الكرامَthe noble ولاand does not
يرعى اللئامَ ويغتالُ الكرامَ ولا
يخشىit fears الملامَreproach بقلبٍwith a heart غيرِnot مختلِجِtrembling
يخشى الملامَ بقلبٍ غيرِ مختلِجِ
It tends the base and treacherously slays the noble, and does not
It tends to the ignoble and ambushes the noble, yet fears not
fear reproach, with a heart that never trembles.
Reproach with a heart free of tremors
صبراًbe patient علىwith صرفِهِits vicissitudes صبراًbe patient فرحلتُناfor our departure
صبراً على صرفِهِ صبراً فرحلتُنا
قريبةٌnear عنهُfrom it فَلْيَحْتَلْso let it scheme علىagainst المهجِsouls
قريبةٌ عنهُ فَلْيَحْتَلْ على المهجِ
Patience with its vicissitudes, patience! For our departure
Patience for its turning, patience - our journey is near to it
from it is near; so let it plot against our souls.
So let it scheme as it wishes against resolve
ماwhat بالُهُits condition لاnot يرىit sees قَدْرَاًworth لذيfor one possessing شيمٍnoble traits
ما بالُهُ لا يرى قَدْرَاً لذي شيمٍ
سمحِgenerous اليدينِboth hands ويُعليand it raises القدرَthe standing مِنْof سمِجِa loathsome man
سمحِ اليدينِ ويُعلي القدرَ مِنْ سمِجِ
What ails it, that it sees no worth in a man of noble character,
What ails it that it sees not the worth of one of noble traits
openhanded, yet raises the rank of a loathsome man?
Open-handed, who raises destiny above low status
فياso, O ذويpossessors of الفضلِmerit رفقاًbe gentle إنَّindeed دهرَكُمyour age
فيا ذوي الفضلِ رفقاً إنَّ دهرَكُم
لمْdid not يدرِknow ماwhat الفضةُsilver البيضاwhite منَfrom السبجِjet
لمْ يدرِ ما الفضةُ البيضا منَ السبجِ
So, people of merit, be gentle, for your age
So O people of merit, be gentle, for your time
cannot tell white silver from jet.
Knew not what silver white is from black alloy
لاdo not تعجبواmarvel لارتفاعِat the elevation of الجاهلينَthe ignorant بهِby it
لا تعجبوا لارتفاعِ الجاهلينَ بهِ
وخفضِكُمْand your abasement بالرضىwith consent منكمfrom you أوor اللججِobstinate dispute
وخفضِكُمْ بالرضى منكم أو اللججِ
Do not marvel at the ignorant being raised by it,
Marvel not at the rise of the ignorant through it
and at your abasement, whether you consent or stubbornly protest.
And your decline pleased with it or compelled
فهذهِfor this كفةُthe pan of الميزانِthe balance إذْwhen حكمتْit judges
فهذهِ كفةُ الميزانِ إذْ حكمتْ
تقابلُit counterbalances الذهبَgold الإبريزَpure بالصنجِwith scale weights
تقابلُ الذهبَ الإبريزَ بالصنجِ
For this is the pan of the balance: when it judges,
For this is the scale of justice when it ruled
it sets pure gold against the weights.
It weighs pure gold against base metals
جربْتُI tried أهلَthe people of زمانيmy age واختبرْتُand I tested فلمْand did not
جربْتُ أهلَ زماني واختبرْتُ فلمْ
أجدْfind كريماًa noble man ولاnor عوناًhelp علىin الحرجِdistress
أجدْ كريماً ولا عوناً على الحرجِ
I tried the people of my age and tested them, but did not
I tested the people of my time and tried them, but found
find a noble man, nor any help in distress,
No generous one, nor a helper in distress
ولاnor محباًone who loves لذيone possessing فضلٍmerit ولاnor ثقةٍa trustworthy person
ولا محباً لذي فضلٍ ولا ثقةٍ
ولاnor أميناًa faithful person ولاnor عدلاًan upright person عنِaway from العوجِcrookedness
ولا أميناً ولا عدلاً عنِ العوجِ
nor anyone who loves a man of merit, nor anyone trustworthy,
Neither a lover of merit, nor trustworthy
nor anyone faithful, nor an upright man who shuns crookedness,
Nor just, nor straight from crookedness
ولاnor مصيخاًone who listens إلىto مدْحٍpraise إذاwhen مُدحواthey are praised
ولا مصيخاً إلى مدْحٍ إذا مُدحوا
ولاnor كريماًa noble man يخافُhe fears الهجوَsatire حيثُwhen هُجيhe is satirized
ولا كريماً يخافُ الهجوَ حيثُ هُجي
nor anyone who heeds praise when they are praised,
Nor mindful of praise when praised
nor any noble man who fears satire when he is satirized.
Nor noble fearing censure wherever excoriated
منْfor أجلِthe sake of ذلكَthat قدْindeed جانبْتُI shunned أكثرَهُمُmost of them
منْ أجلِ ذلكَ قدْ جانبْتُ أكثرَهُمُ
وقلتُand I said ياO أزمةُcrisis اشتديgrow severe لتنفرجيso that you may ease
وقلتُ يا أزمةُ اشتدي لتنفرجي
For that reason, I have shunned most of them,
For that I shunned most of them
and said, "O crisis, grow severe, that you may ease!"
And said "O crisis, intensify that you may recede"
فإنهمْfor indeed they عنْfrom سبيلthe path of الصدقِtruth قدindeed عَرَجواhave strayed
فإنهمْ عنْ سبيل الصدقِ قد عَرَجوا
فاعذرْso pardon فليسَfor there is no علىupon العرجانِthe lame مِنْany حرجِblame
فاعذرْ فليسَ على العرجانِ مِنْ حرجِ
For they have strayed from the path of truth;
For they strayed from the path of truth
so pardon them, for no blame falls on the lame.
So pardon, the crooked are blameless for their crookedness
زيادةُincrease in الفضلِmerit عينُthe very essence of النقصِdeficiency عندهُمin their eyes
زيادةُ الفضلِ عينُ النقصِ عندهُم
وكثرةُand abundance of المالِwealth فيهمْamong them أرفعُthe highest الدرجِranks
وكثرةُ المالِ فيهمْ أرفعُ الدرجِ
Greater merit is deficiency itself in their eyes,
Excess of merit is a flaw in their eyes
and abundant wealth among them is the highest rank.
And plenty of wealth is the highest rank to them
فصافِso befriend أعدلَهُمْthe fairest of them قولاًin speech وأصدقَهُمْand the most sincere of them
فصافِ أعدلَهُمْ قولاً وأصدقَهُمْ
فيin الودِّaffection وافتحْand open لهُfor him بابَthe door of الهوىlove يلجِhe may enter
في الودِّ وافتحْ لهُ بابَ الهوى يلجِ
So befriend the fairest of them in speech, and the most sincere
So be intimate with the most just of them in speech and the truest
in affection, and open for him the door of love, that he may enter.
In affection, and open for him the door of love to enter
فلاso do not تُزاحمْjostle علىover الدنياthis world الكلابَthe dogs فَمَنْfor whoever
فلا تُزاحمْ على الدنيا الكلابَ فَمَنْ
يزاحمِjostles الكلبَthe dog فيماover what نالَهُit obtained it يُهِجِwill provoke
يزاحمِ الكلبَ فيما نالَهُ يُهِجِ
So do not jostle with dogs over this world; whoever
So vie not with the dogs over the world - for whoever
jostles a dog over what it has gained will provoke it.
Vies with the dog over what it attained, it will growl
ماnot شاقَنيmade me yearn فيin زمانيmy time قربُthe nearness of غائبةٍan absent woman
ما شاقَني في زماني قربُ غائبةٍ
رنَّتْher voice rang out ولاnor راقنيpleased me ذوone possessing منظرٍan appearance بهجِdelightful
رنَّتْ ولا راقني ذو منظرٍ بهجِ
Never in my time have I yearned for the nearness of an absent woman
What pained me in my time was not the nearness of an absent one
whose voice rang out, nor been charmed by someone of lovely appearance.
Who pretended, nor pleased me one with a radiant appearance
ولاnor مراديmy desire وصالُunion with المردِbeardless youths إذwhen خَطَرواthey strutted
ولا مرادي وصالُ المردِ إذ خَطَروا
ولاnor ازدهانيbeguiled me بخدٍّwith a cheek ناعمٍsoft ضرجِflushed
ولا ازدهاني بخدٍّ ناعمٍ ضرجِ
Nor is my desire union with beardless youths as they strut,
Nor have I ever desired the love of the decadent, whenever it occurred
nor have I been beguiled by a soft, flushed cheek.
Nor did the caress of a soft cheek appeal to me
ولاnor سبانيtook me captive سناthe radiance of هيفاءَa slender-waisted woman مقبلةٍapproaching
ولا سباني سنا هيفاءَ مقبلةٍ
عجزاءَfull-hipped مدبرةٍturning away بالجعدِwith curly hair والدعجِand dark eyes
عجزاءَ مدبرةٍ بالجعدِ والدعجِ
Nor has the radiance of a slender-waisted woman approaching me taken me captive,
Nor did the tooth of a slender doe approaching
full-hipped as she turns away, with curls and dark eyes.
Weak, withdrawing with tangled and disheveled hair enchant me
وليسَand it is not ذاكthat لجهليbecause of my ignorance بالجمالِof beauty إذنْthen
وليسَ ذاك لجهلي بالجمالِ إذنْ
لكننيbut I منfrom بحارِthe seas of الهمِّsorrow فيin لُججِdeep waters
لكنني من بحارِ الهمِّ في لُججِ
And that is not, then, because I am ignorant of beauty;
That is not for my ignorance of beauty, but
but I am in the depths of the seas of sorrow.
Because I am amid the seas of worries in deep waters
ياO نفسُsoul صبراًbe patient فعقبىfor the outcome of الصبرِpatience صالحةٌis good
يا نفسُ صبراً فعقبى الصبرِ صالحةٌ
لاno بدَّavoiding أنthat يأتيَwill come الرحمنُthe All-Merciful بالفرجِwith relief
لا بدَّ أن يأتيَ الرحمنُ بالفرجِ
O soul, be patient, for the outcome of patience is good;
O soul, patience - for the outcome of patience is good
the All-Merciful will surely bring relief.
The Beneficent must bring relief