لامَhe reproached ولوand if أنصفَhe acted fairly ماnot كانَwould have لامْreproached
لامَ ولو أنصفَ ما كانَ لامْ
أليسَdoes he not يخشىfear فتحَopening بابِthe door of الخصامْstrife
أليسَ يخشى فتحَ بابِ الخصامْ
He blamed me; had he been fair, he would not have blamed.
He reproached me; had he been fair, he would not have reproached.
Does he not fear opening the door to quarrel?
Does he not fear opening the door to strife?
يعتبُhe reproaches والذنبُthough the fault لهُis his خطةٌa course of conduct
يعتبُ والذنبُ لهُ خطةٌ
يحقُّis fitting للعاقِلِfor a sensible person منهاat it ابتسامْa smile
يحقُّ للعاقِلِ منها ابتسامْ
He reproaches me, though the fault is an ingrained trait of his—
He reproaches me, though the fault is his—a stance
one at which a sensible man may rightly smile.
that gives a sensible person cause to smile.
جافٍcold-hearted ويبكيand he weeps مِنْat جفائيmy coldness كَمَنْlike someone who
جافٍ ويبكي مِنْ جفائي كَمَنْ
يشكوcomplains of جراحاًwounds وَهْوَwhile he is راميthe shooter of السهامْthe arrows
يشكو جراحاً وَهْوَ رامي السهامْ
Aloof, yet he weeps at my aloofness, like one
He is cold, yet weeps at my coldness, like one
who complains of wounds while shooting the arrows.
who complains of wounds while shooting the arrows.
ياO أيُّهاyou المولىthe master الذيwho لمhas not يزلْceased
يا أيُّها المولى الذي لم يزلْ
لهُfor him بقلبيin my heart منزلٌa place لاnot يرامْcan be reached
لهُ بقلبي منزلٌ لا يرامْ
O master, who has never ceased
O master, who has always
to hold in my heart a place none can attain:
held an unassailable place in my heart:
وافىarrived كتابٌa letter منكَfrom you فيin ضمنِهِits contents
وافى كتابٌ منكَ في ضمنِهِ
عتْبٌa reproach لطيفٌgentle مثلlike سجعthe cooing of الحمامْdoves
عتْبٌ لطيفٌ مثل سجع الحمامْ
A letter from you reached me, bearing
A letter from you arrived, bearing within it
a gentle reproach like the cooing of doves.
a gentle reproach like the cooing of doves.
يشكوlaments انقطاعيmy absence فيduring صيامٍfasting أتىcame
يشكو انقطاعي في صيامٍ أتى
حالَintervened الوباthe plague فيin موضعِthe place of الميمِthe letter mīm لامْthe letter lām
حالَ الوبا في موضعِ الميمِ لامْ
It complains of my withdrawal during a fast that came
It laments my absence during a fast that came;
when, amid the plague, a lām stood in the mīm’s place.
the plague intervened, putting lām in the place of mīm.
ليسَis not انقطاعيmy withdrawal عنكَfrom you بغضاًhatred ولاnor
ليسَ انقطاعي عنكَ بغضاً ولا
نقصاًa shortcoming ولاnor رفضاًa rejection لحقِّof the duty of الذمامْthe bond of honor
نقصاً ولا رفضاً لحقِّ الذمامْ
My withdrawal from you springs from neither hatred nor
My withdrawal from you is neither hatred nor
shortcoming, nor rejection of the bond’s rightful claim.
a shortcoming, nor a rejection of the duties of our bond.
وإنماbut rather ربَّيْتُI nurtured غرساًa sapling لهit has
وإنما ربَّيْتُ غرساً له
نضارةٌflourishing كنتُI was بهاabout it ذاpossessed of اهتمامْconcern
نضارةٌ كنتُ بها ذا اهتمامْ
I only reared you as a sapling, one endowed with
Rather, I nurtured a sapling whose
a freshness I tended with care.
flourishing I took great care over.
وطالماand often كلفتُI burdened نفسيmyself علىdespite
وطالما كلفتُ نفسي على
ضعفيmy weakness لهذاfor this الغرسِsapling درعa shield المقامْstaying
ضعفي لهذا الغرسِ درع المقامْ
How often I imposed upon myself, despite
And often I forced myself, despite
my weakness, the armor of steadfastness for this sapling.
my weakness, to stay as a shield for this sapling.
فصلٌa season وجاءَand came upon الناسَthe people هذاthis الوباplague
فصلٌ وجاءَ الناسَ هذا الوبا
فكدَّرَso it embittered العيشَlife وأوهىand weakened العظامْthe bones
فكدَّرَ العيشَ وأوهى العظامْ
Then came my separation, and this plague came upon mankind,
A season—and this plague came upon the people,
embittering life and weakening the bones.
embittering life and weakening the bones.
اللهُGod ليfor me مِنْagainst وبأٍa plague قدْindeed سباtook captives
اللهُ لي مِنْ وبأٍ قدْ سبا
حامَhovered علىover الروحِthe spirit وللنفسِand to the soul سامْpoisonous
حامَ على الروحِ وللنفسِ سامْ
God is my refuge from a plague that has taken captives,
God be my aid against a plague that has taken captives,
hovering over the spirit, poisonous to the soul.
hovering over the spirit, and poisonous to the soul.
لوif كانتِhad been الأحلامُdreams ناجَتْwhispered confidentially بهِof it
لو كانتِ الأحلامُ ناجَتْ بهِ
عينَthe eye of امرئٍa person لامتنعَتْit would have refused أنْto تنامْsleep
عينَ امرئٍ لامتنعَتْ أنْ تنامْ
Were dreams to whisper privately to a man about it,
Had dreams whispered of it to
his eye would refuse to sleep.
someone's eye, it would have refused to sleep.
سلَّمَناkeep us safe اللهُGod وإياكُمand you
سلَّمَنا اللهُ وإياكُم
مِنْfrom شرِّهits evil فَهْوَfor it is ألدُّthe fiercest الخصامْthe adversaries
مِنْ شرِّه فَهْوَ ألدُّ الخصامْ
May God preserve us and you
May God keep us and you safe
from its evil, for it is the fiercest of foes.
from its evil, for it is the most implacable of foes.
فإنْso if حماناprotects us اللهُGod منfrom شرِّهِits evil
فإنْ حمانا اللهُ من شرِّهِ
وعدْتُand I return للعلمِto learning رجوناwe hope التئامْreunion
وعدْتُ للعلمِ رجونا التئامْ
If God shields us from its evil
If God protects us from its evil,
and I return to learning, we may hope to reunite.
and I return to learning, we may hope to meet again.
وإنْand if يكنْit should be واللهُand God يكفيprotects سوىother than
وإنْ يكنْ واللهُ يكفي سوى
ذاthis فالدعاthen prayer ينفعُhelps تحتَbeneath الرجامْthe piled stones
ذا فالدعا ينفعُ تحتَ الرجامْ
But if it should be otherwise—and God suffices in its stead—
And if—may God spare us—it should be other than
if this be so, then prayer avails beneath the piled grave-stones.
this, then prayer helps beneath the piled stones.
وكيفand how ينسىforgets منصفٌa fair-minded person شيخَهُhis teacher
وكيف ينسى منصفٌ شيخَهُ
أمْor كيفَhow ينسىforgets تَبَعَاًa follower أوor غلامْa young attendant
أمْ كيفَ ينسى تَبَعَاً أو غلامْ
How could any fair-minded man forget his shaykh?
And how could a fair-minded person forget his teacher?
Or how could he forget a follower or a young servant?
Or how could he forget a follower or a young attendant?
أناI الذيthe one who صاحبتُI kept company with قوماًpeople وماand did not
أنا الذي صاحبتُ قوماً وما
ثقلْتُI was burdensome يوماًa single day مثلَlike بعضِsome of اللئامْthe ignoble
ثقلْتُ يوماً مثلَ بعضِ اللئامْ
I am one who has kept company with people and never
I am one who kept company with people, and never
once burdened them as some ignoble men do.
was a burden even for a day, like some ignoble men.
إنْif أكنْI am فيin حلبٍAleppo كاسداًunsaleable
إنْ أكنْ في حلبٍ كاسداً
إنَّindeed لسوقيfor my market فيin سواهاelsewhere than it مقامْa standing
إنَّ لسوقي في سواها مقامْ
If I am unsalable in Aleppo,
If I go unsold in Aleppo,
surely my market has standing elsewhere.
my market certainly has standing elsewhere.
أهملنيneglected me قومٌsome people وكمْand many a فاضلٍworthy person
أهملني قومٌ وكمْ فاضلٍ
يودُّwishes أنْto ينظرنيsee me فيin المنامْa dream
يودُّ أنْ ينظرني في المنامْ
Certain people trouble me, while many a worthy man
Some people neglected me, yet many a worthy person
longs to see me, even in a dream.
wishes to see me in a dream.
وماand not نفاقيmy being in demand وكساديand my being unsought علىupon
وما نفاقي وكسادي على
قلبيmy heart ولاnor فكريَmy thoughts منهُfrom it لمامْa passing touch
قلبي ولا فكريَ منهُ لمامْ
Neither my marketability nor my lack of demand weighs upon
My being sought or unsought has no hold upon
my heart, nor does thought of either ever visit me.
my heart or thoughts—not even a passing touch.
وَمَنْand whoever رمىcasts الأشياءَthings عنْaway from قلبهhis heart
وَمَنْ رمى الأشياءَ عنْ قلبه
فعندهُthen, to him الوحدةُsolitude مثلُlike الزحامْthe crowd
فعندهُ الوحدةُ مثلُ الزحامْ
Whoever casts all things out of his heart
And whoever casts things out of his heart
finds solitude the same as a crowd.
finds solitude the same as a crowd.
قنعتُI became content والقتعُand contentment (probable reading) يعزُّdignifies الفتىthe young man
قنعتُ والقتعُ يعزُّ الفتى
لماwhen رأيتُI saw الحرصَgreed ذلَّthe humiliation of الكرامْthe noble
لما رأيتُ الحرصَ ذلَّ الكرامْ
I am content; contentment ennobles a man,
I became content, and contentment gives a young man dignity,
for I have seen greed abase the noble.
when I saw that greed debases the noble.
أصبحتُI have become لاnot أرجوhope for مزيداًmore ولاnor
أصبحتُ لا أرجو مزيداً ولا
أخافُfear نقصاناًa decrease وتمَّand has ended الكلامْthe speech
أخافُ نقصاناً وتمَّ الكلامْ
I have come to hope for no increase, nor
I now neither hope for more nor
fear any loss. My discourse is done.
fear any loss; and so my speech ends.
هذاthis لسانيmy tongue يدَّعيclaims لومَكُمْreproaching you
هذا لساني يدَّعي لومَكُمْ
وليسbut there is no فيin قلبيmy heart عليكُمْagainst you ملامْblame
وليس في قلبي عليكُمْ ملامْ
This tongue of mine pretends to blame you,
This tongue of mine claims to reproach you,
but in my heart I hold no blame against you.
but my heart holds no blame against you.
والعهدُand the pledge باقٍenduring ودعانيand my prayer (probable reading) لكمْfor you
والعهدُ باقٍ ودعاني لكمْ
وافٍample ووديand my affection دائمٌlasting والسلامْand peace
وافٍ وودي دائمٌ والسلامْ
The covenant abides, and my prayer for you
The pledge endures, and my prayer for you
is faithful; my affection endures. Peace.
is unstinting; my affection endures. Peace.