تذكرتُI remembered بالبرقِat the lightning إذْwhen يلمعُit flashes
تذكرتُ بالبرقِ إذْ يلمعُ
منازلَdwellings كانتْonce were بكمْwith you all تجمعُbringing together
منازلَ كانتْ بكمْ تجمعُ
As lightning flashed, I remembered
dwellings that once brought us together with you.
فياso, O زمنَtime of الوصلِunion هَلْwill ...? عائدٌreturning
فيا زمنَ الوصلِ هَلْ عائدٌ
فتخمدso you quench ماwhat حوتِcontained الأضلعُthe ribs
فتخمد ما حوتِ الأضلعُ
O time of union, will you return
and quench what my ribs contain?
وكيفand how يعودُreturns لأهلِto the people of الهوىpassionate love
وكيف يعودُ لأهلِ الهوى
سرورٌjoy ومستَبْعَدٌand unlikely أنthat يعواthey come to their senses
سرورٌ ومستَبْعَدٌ أن يعوا
And how can there return to those in love
joy, when it is unlikely they will come to their senses?
هجرتُI forsook النقاal-Naqa (sand dunes) بعدَكمafter you all والصفاand al-Safa
هجرتُ النقا بعدَكم والصفا
لأنيbecause I بكأسِfrom the cup of البكاweeping أجرعُI gulp
لأني بكأسِ البكا أجرعُ
I forsook al-Naqa and al-Safa after you,
for I drink deep from the cup of weeping.
أبثكِI confide to you بَيْنَاًseparation ودمعاًand tears جرىflowed
أبثكِ بَيْنَاً ودمعاً جرى
فهذاso this is حجازٌHijaz (a barrier) وذاand that is ينبعُYanbu (wells up)
فهذا حجازٌ وذا ينبعُ
I tell you of separation and tears that flowed:
this is Hijaz, and that is Yanbu.
كأنَّas though سهامٌarrows لقَوسِfor the bow of النوىseparation
كأنَّ سهامٌ لقَوسِ النوى
فراميfor the archer of الفراقِparting بناwith us مولعُobsessed
فرامي الفراقِ بنا مولعُ
Like arrows for separation's bow—
for the archer of parting is intent on us.
وفيand among النازعاتِthose that tear away لناbelonging to us أنفسٌsouls
وفي النازعاتِ لنا أنفسٌ
وفيand among المرسلاتِthose sent forth لناbelonging to us أدمعُtears
وفي المرسلاتِ لنا أدمعُ
And among 'Those That Tear Away' are our souls,
and among 'Those Sent Forth' are our tears.
أحبُّI love الدمىstatue-like beauties وسوادَand the darkness of اللمىthe lips' dusky tint
أحبُّ الدمى وسوادَ اللمى
وربُّand the Lord of السماheaven خوفُهُfear of Him يردعُrestrains
وربُّ السما خوفُهُ يردعُ
I love statue-like beauties and the dark hue of lips,
yet fear of the Lord of heaven restrains me.
فَمِنْso from جهةِthe standpoint of الطبعِnatural inclination ليfor me مطمحٌan aspiration
فَمِنْ جهةِ الطبعِ لي مطمحٌ
وَمِنْand from جهةِthe standpoint of الشرعِsacred law لاno مطمعُhope of attainment
وَمِنْ جهةِ الشرعِ لا مطمعُ
By nature, then, I have an object of longing,
but by sacred law, no hope of attaining it.
وماand not أجهلُI am ignorant of الحسنَbeauty لكنْbut أرىI see
وما أجهلُ الحسنَ لكنْ أرى
بأنَّthat النزاهةَpurity ليfor me أرفعُloftier
بأنَّ النزاهةَ لي أرفعُ
I am not ignorant of beauty, but I see
that purity is nobler for me.
ولولاand were it not for التقىpiety كنتُI would be أبغيseeking الشقاwretchedness
ولولا التقى كنتُ أبغي الشقا
ويجتمعُand gathers اللهوُpleasure ليfor me أجمعُall together
ويجتمعُ اللهوُ لي أجمعُ
Were it not for piety, I would seek wretchedness,
and every pleasure would gather for me.
صحبتُI kept company with الملاthe people وطمعتُand aspired to العلىhigh rank
صحبتُ الملا وطمعتُ العلى
وجربْتُand I tested ماwhat ضرَّharmed أوor ينفعُbenefits
وجربْتُ ما ضرَّ أو ينفعُ
I kept company with people and aspired to high rank,
and tested what harms or benefits.
فَلَمْso not أرَI have seen أرذلَanyone baser مِنْthan طامعٍa greedy person
فَلَمْ أرَ أرذلَ مِنْ طامعٍ
ألاindeed قاتلَmay ... strike down اللهُGod مَنْwhoever يطمعُcovets
ألا قاتلَ اللهُ مَنْ يطمعُ
I have seen none baser than a greedy man.
Ah, may God strike down whoever covets!
ولمand not أرَI have seen أرفعَanyone nobler منthan قانعٍone content
ولم أرَ أرفعَ من قانعٍ
فللِّهِso to God belongs كلُّevery فتىyoung man يقنعُwho is content
فللِّهِ كلُّ فتى يقنعُ
Nor have I seen anyone nobler than one content;
to God belongs every youth who is content!
وماand not ذقتُI tasted فيin عمريَmy lifetime قهوةًwine
وما ذقتُ في عمريَ قهوةً
ولمand not يُجْلَwas displayed ليto me كأسُهاits cup المترعُbrimming
ولم يُجْلَ لي كأسُها المترعُ
I have never tasted wine in my lifetime,
nor has its brimming cup been displayed to me.
وماand not أصلحتْtuned قينةٌa singing girl عودَهاher lute
وما أصلحتْ قينةٌ عودَها
وغنَّتْand sang بهِto its accompaniment وأناwhile I أسمعُlisten
وغنَّتْ بهِ وأنا أسمعُ
Nor has a singing girl tuned her lute
and sung to its accompaniment while I listened.
ولوand if رمْتُI sought فيin وصلِهاintimacy with her جهلةًa foolish act
ولو رمْتُ في وصلِها جهلةً
لماthen not كانَthere would be للسرِّfor the secret مستودَعُa repository
لما كانَ للسرِّ مستودَعُ
Had I sought some folly in intimacy with her,
there would have been no place to keep the secret.
ولاnor هزَّswayed ليfor me أمردٌa beardless youth عطفهhis flank
ولا هزَّ لي أمردٌ عطفه
يُشبَّهis likened بالبدرِto the full moon إذْwhen يطلعُit rises
يُشبَّه بالبدرِ إذْ يطلعُ
Nor has a beardless youth swayed his body for me,
one likened to the full moon as it rises.
فَمَنْso whoever كانَwas بالمردِin beardless youths مستمتعاًtaking pleasure
فَمَنْ كانَ بالمردِ مستمتعاً
فذاكَthen that one بهin him كانused to be يستمتعُpleasure is taken
فذاكَ به كان يستمتعُ
Whoever takes his pleasure in beardless youths—
that one was once himself an object of pleasure.
ومنand whoever يطعِobeys اللهوَpleasure عصرَduring the season of الصباyouth
ومن يطعِ اللهوَ عصرَ الصبا
فذلكَthen that one بالشيبِwith gray hair لاdoes not يرجعُturn back
فذلكَ بالشيبِ لا يرجعُ
And whoever obeys pleasure in the season of youth
will not turn away from it when his hair turns gray.
أناI الكاسدُthe unsought one النافقُin demand الشارداتthe wandering verses
أنا الكاسدُ النافقُ الشاردات
تسيرُthey travel وأنوارُهاand their lights تسطعُshine
تسيرُ وأنوارُها تسطعُ
I am unsought, though my wandering verses are in demand;
they travel, and their lights shine.
جمعتُI joined إلىto العلمِlearning نظماًverse لهُit has
جمعتُ إلى العلمِ نظماً لهُ
غصونٌbranches حمائمُهاtheir doves تسجعُcoo
غصونٌ حمائمُها تسجعُ
I joined verse to learning, and it has
branches whose doves coo.
حمىhas protected اللهُGod شعريَmy poetry عنfrom ذلةٍabasement
حمى اللهُ شعريَ عن ذلةٍ
فلاso not يستكينُit submits ولاnor يخضعُit bows
فلا يستكينُ ولا يخضعُ
God has guarded my poetry from abasement,
so it neither submits nor bows.
وإنand indeed اكتسابَacquiring الغنىwealth بالمديحِthrough praise-poetry
وإن اكتسابَ الغنى بالمديحِ
مهينٌdemeaning لهto it مؤلمٌpainful موجعُhurtful
مهينٌ له مؤلمٌ موجعُ
Indeed, acquiring wealth through praise-poetry
is degrading to it, painful and hurtful.
وخلَّفَناand left us behind والديmy father سبعةًseven
وخلَّفَنا والدي سبعةً
منof الولْدِthe children مربعُهُمْtheir spring abode ممرعُlush
من الولْدِ مربعُهُمْ ممرعُ
And my father left seven of us behind,
children whose spring abode was lush.
رأىsaw الدهرُTime سبعَseven شموسsuns لناbelonging to us
رأى الدهرُ سبعَ شموس لنا
فعانَدَناso it opposed us فإذاand suddenly أربعُfour
فعانَدَنا فإذا أربعُ
Time saw seven suns belonging to us,
so it turned against us—and suddenly there were four.
وكانَand was توجعُهُمْtheir suffering مُوجعيwhat pained me
وكانَ توجعُهُمْ مُوجعي
ولكنْbut فرقَتَهمْparting from them أوجعُmore painful
ولكنْ فرقَتَهمْ أوجعُ
Their suffering was what pained me,
but separation from them is more painful.
هوَit is الدهرُTime يلحنُmakes grammatical errors فيwith أهلِهِits people
هوَ الدهرُ يلحنُ في أهلِهِ
فيخفضُso it lowers مَنْwhoever حقُّهُhis rightful due يرفعُto be raised
فيخفضُ مَنْ حقُّهُ يرفعُ
Such is Time: it errs in inflecting its people,
lowering those who rightfully should be raised.
أَلَمْhave ... not? تَرَهُyou seen it ضدَّagainst أهلِthe people of التقىpiety
أَلَمْ تَرَهُ ضدَّ أهلِ التقى
وَمَنْand whoever ضدَّهُagainst him الدهرُTime ماwhat يصنعُcan he do
وَمَنْ ضدَّهُ الدهرُ ما يصنعُ
Have you not seen it set against the pious?
And what can one do when Time opposes him?
مساكينُpoor souls أهلُthe people of النقاpurity أُخرسواwere silenced
مساكينُ أهلُ النقا أُخرسوا
وَمَنْand those who ألفواgrew accustomed to المنحنىthe crooked path لعلعواclamored
وَمَنْ ألفوا المنحنى لعلعوا
The people of purity, poor souls, have been silenced,
while those accustomed to the crooked path have clamored.
فكمْso how many ناقصٍan unworthy man ثغرُهُhis mouth باسمٌsmiling
فكمْ ناقصٍ ثغرُهُ باسمٌ
وكمْand how many فاضلٍa worthy man سنَّهُhis tooth يقرعُhe gnashes
وكمْ فاضلٍ سنَّهُ يقرعُ
How many a man of little worth has a smiling mouth,
and how many a worthy man gnashes his teeth!
فلاso do not تعجبُنْكَlet ... astonish you علىthe high rank of جاهلٍan ignorant man
فلا تعجبُنْكَ على جاهلٍ
فدولتُهُfor his power بغتةًsuddenly تقلعُis uprooted
فدولتُهُ بغتةً تقلعُ
Do not let an ignorant man's high rank astonish you,
for his power will suddenly be uprooted.
ولوeven if بلغَreached الجاهلونَthe ignorant السُّهاal-Suha
ولو بلغَ الجاهلونَ السُّها
فماstill no تحتَbeneath موضعِهِمْtheir station موضعُstation
فما تحتَ موضعِهِمْ موضعُ
Even if the ignorant reached al-Suha,
still, no rank is lower than theirs.
فخلِّso leave aside العلومَlearning إذاwhen جئتَهُمْyou come to them
فخلِّ العلومَ إذا جئتَهُمْ
فليسَfor there is not لهاfor it عندهُمْwith them موقعُa place
فليسَ لها عندهُمْ موقعُ
Leave learning aside when you visit them,
for it has no place with them.
ولاand do not تذكرنْever mention أدباًliterary culture عندهُمْin their presence
ولا تذكرنْ أدباً عندهُمْ
فآدابُfor the literary merits of أشعارِهمْtheir poems بلقَعُa barren waste
فآدابُ أشعارِهمْ بلقَعُ
Nor mention literary culture in their presence,
for their poems' literary merits are a barren waste.
أجلَّthe most esteemed of الورىmankind عندهمin their eyes رتبةًin rank
أجلَّ الورى عندهم رتبةً
وضيعٌa lowly fellow يزمزمُmumbles أوor يُصفعُis slapped
وضيعٌ يزمزمُ أو يُصفعُ
The most esteemed of mankind in rank among them
is a lowly fellow who mumbles or gets slapped.
أرىI see البخلَavarice مستشبعاًcraving satiety فاحشاًvile
أرى البخلَ مستشبعاً فاحشاً
وسعييand my striving إلىtoward بابهمtheir door أَبشعُuglier
وسعيي إلى بابهم أَبشعُ
I see avarice, craving its fill, as vile,
and my seeking their door is uglier still.
فياso how قبحَهُمْugly they are فيin الذيwhat خُوِّلواthey were granted
فيا قبحَهُمْ في الذي خُوِّلوا
وياand how حسنهمfair they are عندماwhen يُنزعُit is stripped away
ويا حسنهم عندما يُنزعُ
How ugly they are in what they have been granted,
and how fair they are when it is stripped away!
ولوand if كنتُI were أرضىI am content بماwith what القومُthose people فيهare involved in
ولو كنتُ أرضى بما القومُ فيه
لماthen not كنتُwould I be عَنْfrom نيلِهِattaining it أُدفعُkept back
لما كنتُ عَنْ نيلِهِ أُدفعُ
Had I been content with what those people are involved in,
I would not have been kept from attaining it.
رضيتُI accepted الخمولَobscurity فكمfor how many خلعةٍa robe of honor
رضيتُ الخمولَ فكم خلعةٍ
بهاthrough it دينُthe faith of لابِسهاits wearer يخلعُis stripped off
بها دينُ لابِسها يخلعُ
I accepted obscurity: how many a robe of honor
strips the faith from the one who wears it!
وكمand how many فرحةٍa joy جَلَبَتْbrought ترحةٍa sorrow
وكم فرحةٍ جَلَبَتْ ترحةٍ
وَكَمْand how much ضحكٍlaughter بعدَهُafter it مدمعُweeping
وَكَمْ ضحكٍ بعدَهُ مدمعُ
And how many a joy has brought sorrow,
and how much laughter is followed by weeping!
إذاwhen ما(emphasis) تضاحكتْI laughed منْat حالهمtheir condition
إذا ما تضاحكتْ منْ حالهم
يظنونَthey suppose أنيthat I لهمْbefore them أخشعُhumble myself
يظنونَ أني لهمْ أخشعُ
When I laugh at their condition,
they think I humble myself before them.
وماand not يَكْشرُbares its teeth الليثُthe lion ضحكاًin laughter بلىindeed
وما يَكْشرُ الليثُ ضحكاً بلى
يكشِّرُit bares its teeth إذْwhen سمُّهits poison منقعُdeadly
يكشِّرُ إذْ سمُّه منقعُ
A lion does not bare its teeth to laugh; rather,
it bares them when its poison is deadly.
مضىhas passed ماwhat مضىpassed وانقضىand has ended ماwhat انقضىended
مضى ما مضى وانقضى ما انقضى
وعندand before المهيمنِthe Guardian نستجمعُwe shall gather together
وعند المهيمنِ نستجمعُ
What passed has passed, and what ended has ended;
and before the Guardian we shall gather together.
فلاso neither الجاهُrank يومئذٍon that day نافعٌuseful
فلا الجاهُ يومئذٍ نافعٌ
ولاnor المالُwealth حينئذٍat that time يشفَعُintercedes
ولا المالُ حينئذٍ يشفَعُ
On that day, rank will be of no use,
nor will wealth intercede then.
فياso, O جامعَhoarder of المالِwealth بخلاًout of miserliness بهِwith it
فيا جامعَ المالِ بخلاً بهِ
رويدَكَtake your time وانظرْand consider لمنْfor whom تجمعُyou gather
رويدَكَ وانظرْ لمنْ تجمعُ
O hoarder of wealth, miserly with it,
take your time, and consider for whom you gather it.
وياand O حاسديyou who envy me كيفَhowever شِئْتَyou wish كنْbe
ويا حاسدي كيفَ شِئْتَ كنْ
فإنِّيfor I باللهِthrough God أستدفعُseek to ward off harm
فإنِّي باللهِ أستدفعُ
O you who envy me, be however you wish,
for I seek protection through God.
وإنكَand indeed you لوif رمْتَyou sought ليfor me هفوةًa lapse
وإنكَ لو رمْتَ لي هفوةً
أبىwould refuse الشهداءُthe witnesses إذاwhen ما(emphasis) دُعواthey were summoned
أبى الشهداءُ إذا ما دُعوا
And were you to seek a lapse in me,
the witnesses would refuse when summoned.
وماand no فيin البريةِcreation مِنْany رافضٍone who denies
وما في البريةِ مِنْ رافضٍ
لفضليof my merit إلاexcept لَهُfor him مصرعُa downfall
لفضلي إلا لَهُ مصرعُ
No one in creation rejects
my merit without a downfall awaiting him.