قلبٌa heart كواهُseared it البينُseparation حتىuntil أنضجاcooked it through
قلبٌ كواهُ البينُ حتى أنضجا
ماnot زالceased فيin بحرthe sea الغرامِof passionate love ملججاplunging into the depths
ما زال في بحر الغرامِ ملججا
A heart that separation seared until it was cooked through,
My heart was burnt by separation until it was cooked
Has never ceased plunging into the depths of love’s sea.
It still swirls in the sea of passion, turbulent
ومدامعٍand tears سحَّتْpoured down وماand did not شحَّتْwithhold علىupon
ومدامعٍ سحَّتْ وما شحَّتْ على
خدٍّa cheek بحمرةِwith the redness لونهاof their color قدْalready ضُرِّجاwas dyed crimson
خدٍّ بحمرةِ لونها قدْ ضُرِّجا
And tears that poured, withholding nothing, upon
With tears that flowed and did not dry
A cheek dyed crimson by their hue.
On cheeks tinged with the redness with which they were dyed
لمْwhy لاnot تضرِّجْredden أدمعيmy tears خديmy cheek وقدْand indeed
لمْ لا تضرِّجْ أدمعي خدي وقدْ
أُذكرتُI was reminded ظلاًshade بالمدينةِin Medina سجسجاtemperate
أُذكرتُ ظلاً بالمدينةِ سجسجا
Why should my tears not redden my cheek, when
Why do not my tears redden my cheeks, when
I have been reminded of temperate shade in Medina?
I was reminded of a shadow in Madinah intertwined
ليfor me بالحجازِin the Hijaz وساكنيهِand its inhabitants مآربُdesires
لي بالحجازِ وساكنيهِ مآربُ
أرضٌa land حكَتْmirrored حللَthe robes الربيعِof spring مدبَّجاbrocaded
أرضٌ حكَتْ حللَ الربيعِ مدبَّجا
I have yearnings for the Hijaz and its inhabitants—
I long for Hijaz and its inhabitants
A land that mirrors the embroidered robes of spring.
A land on which the garments of spring were embroidered
سقتِmay water الحجازَthe Hijaz سحائبٌclouds يحياcomes to life بهاthrough them
سقتِ الحجازَ سحائبٌ يحيا بها
ميْتُthe dead النباتِvegetation لكيْso that يميسَit may sway gracefully تبرُّجاdisplaying its beauty
ميْتُ النباتِ لكيْ يميسَ تبرُّجا
May clouds water the Hijaz, reviving
Clouds watered Hijaz, bringing to life
Dead vegetation, so it may sway, displaying its beauty.
The dead plants, so vegetation would wave
ياO قاعةَplain الوعساءِof al-Waʿsaʾ ماwhat هذاthis الشذاfragrance
يا قاعةَ الوعساءِ ما هذا الشذا
أحويتِdo you contain شيحاًwormwood أمْor حويتِyou contain بنفسجاviolets
أحويتِ شيحاً أمْ حويتِ بنفسجا
O plain of al-Waʿsaʾ, what is this fragrance?
O hall of Al-Wu’sa, what is this aroma
Do you hold wormwood, or do you hold violets?
Did you shelter wild thyme or harbor violets?
أمْor نسمةًa breeze هبَّتْblew ببانِthrough the ban-tree طُويلعٍof Tuwayliʿ
أمْ نسمةً هبَّتْ ببانِ طُويلعٍ
هزَّتْshook معاطفهُits limbs ففاحَand so it gave off scent تأرّجاfragrantly
هزَّتْ معاطفهُ ففاحَ تأرّجا
Or a breeze that blew through the ban-tree of Tuwayliʿ,
Or a breeze that blew from Mount Tuwaile’
Shook its limbs, and it breathed out fragrance?
Shaking its coats, so musk permeated
ظمأىmy thirst إلىfor غدرانِهِits pools ورياضِهِand its gardens
ظمأى إلى غدرانِهِ ورياضِهِ
ظمأٌa thirst يزيدincreases القلبَthe heart منهُbecause of it تأججاblazing
ظمأٌ يزيد القلبَ منهُ تأججا
My thirst for its pools and gardens
Thirsty for its meadows and gardens
Is a thirst that sets the heart ever more ablaze.
A thirst that makes the heart more fiery
ماwhat للنياقِwith the she-camels رواقصاًdancing هلْdid عاينَتْsee
ما للنياقِ رواقصاً هلْ عاينَتْ
برقَthe lightning الأُبيرِقِof al-Ubayriq تحتَbeneath أزيالِthe skirts الدجىof darkness
برقَ الأُبيرِقِ تحتَ أزيالِ الدجى
Why are the she-camels dancing? Have they glimpsed
What are the gazelles doing? Did they see
The lightning of al-Ubayriq beneath the skirts of darkness?
The lightning under the darkness’ robes?
ياO سعدُSaʿd إنْif عاينْتَyou behold بهجةَthe splendor طيبةٍof Tayba
يا سعدُ إنْ عاينْتَ بهجةَ طيبةٍ
فابشرْthen rejoice بكونِكَin your being ناجياًsaved فيمنamong those who نجاwere saved
فابشرْ بكونِكَ ناجياً فيمن نجا
O Saʿd, if you behold the splendor of Tayba,
O Saad! If you see the joy of Taybah
Then rejoice in being saved among those who are saved.
Rejoice that you are saved among the rescued
وانزلْand alight وقبِّلْand kiss تربَهاits dust متورِّعاًreverently
وانزلْ وقبِّلْ تربَها متورِّعاً
متخضِّعاًhumbly submissive متخشِّعاًdevoutly reverent متفرِّجاtaking in the sight
متخضِّعاً متخشِّعاً متفرِّجا
And alight, and kiss its dust reverently,
Descend and kiss its soil humbly
Humbly, devoutly, taking in the sight.
Submissively, imploringly, watchfully
واكحلْand line with kohl جفونَكَyour eyelids مِنْwith ثراهاits soil وابتهجْand rejoice
واكحلْ جفونَكَ مِنْ ثراها وابتهجْ
بسناin the radiance نبيٍّof a prophet ماhow أعزَّexalted وأبهجاand resplendent
بسنا نبيٍّ ما أعزَّ وأبهجا
And line your eyelids with its soil, and rejoice
Use its soil as kohl for your eyes and rejoice
In a prophet’s radiance—how exalted and resplendent!
In the tooth-stick of a prophet, most honorable and joyful
أعلىhighest الورىof creation قدْراًin rank وأعظمُهُمْand greatest of them تقىًin piety
أعلى الورى قدْراً وأعظمُهُمْ تقىً
وأتمهمْand fullest of them جاهاًin standing وأكملُهمْand most perfect of them حِجاin intellect
وأتمهمْ جاهاً وأكملُهمْ حِجا
Highest in rank among creation, greatest in piety,
The highest in rank, greatest in piety
And fullest in standing, most perfect in intellect,
Most perfect in glory and most complete in pilgrimage
وأحدُّهمand keenest of them سيفاًin sword وأكثرُهُمْand greatest of them ندىin generosity
وأحدُّهم سيفاً وأكثرُهُمْ ندى
وأعزُّand most exalted منزلةًin station وأوضحُand clearest منهجاin path
وأعزُّ منزلةً وأوضحُ منهجا
And with the sharpest sword and the greatest generosity,
The most intense of them with the sword and the gentlest
And most exalted in station, clearest in his path.
The most esteemed in status and the clearest in approach
منْfrom أينَwhere فيamong الثقلينِhumankind and jinn مثلُan equal محمدٍof Muhammad
منْ أينَ في الثقلينِ مثلُ محمدٍ
نرجوهُwe look to him in hope فيamid كرباتِناour afflictions أَنْthat تُفرجاthey be relieved
نرجوهُ في كرباتِنا أَنْ تُفرجا
Where among humankind and jinn is Muhammad’s equal?
Where in the two realms is one like Muhammad
We look to him amid our afflictions, that they may be relieved.
Whom we hope in our afflictions to relieve
كمْhow many للنبيِّfor the Prophet محمدٍMuhammad منْof معجزٍa miracle
كمْ للنبيِّ محمدٍ منْ معجزٍ
أوهىweakened قوىthe strength مَنْof those who عاندوهُopposed him وأزعجاand unsettled
أوهى قوى مَنْ عاندوهُ وأزعجا
How many miracles the Prophet Muhammad has,
How many miracles does Prophet Muhammad have
That sapped his opponents’ strength and unsettled them!
Which weakened those who opposed and troubled him
عجبيmy wonder لنطقِat the speech غزالةٍof a gazelle للمصطفىto the Chosen One
عجبي لنطقِ غزالةٍ للمصطفى
جعلَprovided الإلهَGod لهاfor her بذلكَthrough that مخرجاa way out
جعلَ الإلهَ لها بذلكَ مخرجا
I marvel at a gazelle’s speaking to the Chosen One:
Wondrous is the speech of the doe to Mustafa
Through this, God provided her a way of escape.
God made it for her an exit from distress
لوif لمْnot يُشَقَّwere split البدرُthe full moon معجزةًas a miracle لهُfor him
لو لمْ يُشَقَّ البدرُ معجزةً لهُ
لانشقَّit would surely have split منهُbecause of him غيرةًout of jealousy وتحرّجاand unease
لانشقَّ منهُ غيرةً وتحرّجا
If the full moon had not been split as a miracle for him,
If the moon had not split as a miracle for him
It would have split because of him, from jealousy and unease.
It would have split out of zeal and embarrassment
لمْwhy لاnot تحنُّdo you yearn إليهfor him ياO قلبيmy heart وقدْand indeed
لمْ لا تحنُّ إليه يا قلبي وقدْ
غلبَovercame الحنينُlonging الجذعَthe tree-trunk فيهِfor him وهيّجاand stirred
غلبَ الحنينُ الجذعَ فيهِ وهيّجا
Why do you not yearn for him, my heart, when
Why does not my heart yearn for him, as
Longing for him overcame the tree-trunk and stirred it?
Yearning has overwhelmed its essence and provoked it?
سبحانَglory to منْthe One who أعطاهُgranted him تسبيحَthe glorification الحصىof the pebbles
سبحانَ منْ أعطاهُ تسبيحَ الحصى
فيin كفِّهِhis palm المُرْوِيthe thirst-quenching إذاwhen عطشٌthirst فجاstruck suddenly
في كفِّهِ المُرْوِي إذا عطشٌ فجا
Glory to the One who granted him the pebbles’ glorification
Glory to Him who gave him the tasbih of pebbles
In his palm, which gives drink when thirst suddenly strikes.
In his blessed hand when thirst was severe
أوَليسَand is not بيتُthe house العنكبوتِof the spider بآيةٍa sign
أوَليسَ بيتُ العنكبوتِ بآيةٍ
فيin الغارِthe cave لمّاwhen أُلْهِمَتshe was inspired أنْto تنسجاweave
في الغارِ لمّا أُلْهِمَت أنْ تنسجا
And is not the spider’s web a sign,
Is not the spider house a sign
In the cave, when she was inspired to weave?
In the cave when it was inspired to weave?
كمhow many ردَّhe restored عيناًan eye كمhow many براhe healed ذاone with عاهةٍan infirmity
كم ردَّ عيناً كم برا ذا عاهةٍ
بدعائهِthrough his prayer كمْhow many شدَّةٍa hardship قدْindeed فرَّجاhe relieved
بدعائهِ كمْ شدَّةٍ قدْ فرَّجا
How many an eye he restored, how many a sufferer he healed
How many eyes has he cured! How many disabled did he bless!
Through his prayer; how many a hardship he relieved!
With his prayers, how many hardships has he relieved!
كمhow often قالَhe spoke غيباًof the unseen صادقاًtruthfully فمقالُهُand so his speech
كم قالَ غيباً صادقاً فمقالُهُ
مثلُlike الصباحِthe morning إذاwhen بداit appears متبلِّجاbright and clear
مثلُ الصباحِ إذا بدا متبلِّجا
How often he spoke truthfully of the unseen; his words are
How much news of the unseen did he say truthfully!
Like the morning when it appears, bright and clear.
His words like the dawn when it shines clearly
ولهُand he has منَfrom المعراجِthe Ascension آياتٌsigns سمَتْrose high
ولهُ منَ المعراجِ آياتٌ سمَتْ
لماwhen دعاهُsummoned him اللّهُGod فيin ليلٍa night سجاgrew still
لما دعاهُ اللّهُ في ليلٍ سجا
And he has lofty signs from the Ascension,
And he has signs of the Isra’
When God summoned him in a night grown still.
When Allah called him on a tranquil night
مَنْwhoever رامَsought يحصيto count معجزاتِthe miracles محمدٍof Muhammad
مَنْ رامَ يحصي معجزاتِ محمدٍ
فيعدّthen let him count موجَthe waves البحرِof the sea حينَwhen تموَّجاit billows
فيعدّ موجَ البحرِ حينَ تموَّجا
Whoever would count Muhammad’s miracles,
Whoever tries to count the miracles of Muhammad
Let him count the sea’s waves when it billows.
Would count the waves of the sea when it raged
مَنْhe whose أُنزِلَwas revealed القرآنُthe Qur’an فيconcerning أوصافِهِhis qualities
مَنْ أُنزِلَ القرآنُ في أوصافِهِ
أناI قاصرٌfall short عَنْof مدحِهِpraising him متلجلجاstammering
أنا قاصرٌ عَنْ مدحِهِ متلجلجا
He about whose qualities the Qur’an was revealed—
The Quran was revealed describing him
I fall short of praising him, stammering.
I fall short praising him, confused
هلْis there بعدَafter يسYa-Sin وand طهTa-Ha مدحةٌany praise
هلْ بعدَ يس و طه مدحةٌ
فيfor الهاشميِّthe Hashimite وآلِهِand his family سفنِthe ships النجاof salvation
في الهاشميِّ وآلِهِ سفنِ النجا
Is any praise left after Ya-Sin and Ta-Ha
After Ya Seen and Ta Ha, is there any eulogy
For the Hashimite and his family, the ships of salvation?
About the Hashimi and his family, the ships of salvation?
ياO خيرَbest خلقِof the creation اللّهِof God ياO كلَّall المنىwishes
يا خيرَ خلقِ اللّهِ يا كلَّ المنى
أناI أرتجيكَI place my hope in you وأنتَand you نعمexcellent المرتجىthe one hoped in
أنا أرتجيكَ وأنتَ نعم المرتجى
O best of God’s creation, O all that one could wish for,
O best of Allah's creation, O my only wish
I place my hope in you, and you are an excellent hope.
I hope in you, and you are the best to hope for
ياO منْthe one whose لواءُthe banner الحمدِof praise فيin يدِهِhis hand ومَنْand the one who
يا منْ لواءُ الحمدِ في يدِهِ ومَنْ
تاجُthe crown الكرامةِof honor فيat القيامةِthe Resurrection توِّجاwas crowned
تاجُ الكرامةِ في القيامةِ توِّجا
O you who hold the banner of praise, and who
O you who hold the banner of praise in his hand and whom
Are crowned with honor’s crown at the Resurrection,
The crown of honor on the Day of Resurrection will adorn
جسميmy body ضعيفٌis weak عنْagainst لظىthe blazing Fire وعذابُهاand its torment
جسمي ضعيفٌ عنْ لظى وعذابُها
حاشاكَfar be it from you تنسىto forget مَنْone who إليكَin you قدِhas already التجاsought refuge
حاشاكَ تنسى مَنْ إليكَ قدِ التجا
My body is too weak to bear the blazing Fire and its torment.
My body is too weak for the heat and torment of it
Far be it from you to forget one who has sought refuge in you.
Far be it from you to forget one who has resorted to you
كنْbe ليfor me شفيعاًan intercessor إنَّindeed جسميmy body مثْقلis burdened
كنْ لي شفيعاً إنَّ جسمي مثْقل
بالسيِّئاتِwith sins وقدْand indeed شجانيhas saddened me مَنْthe one who شجاcaused sorrow
بالسيِّئاتِ وقدْ شجاني مَنْ شجا
Be my intercessor; indeed, my body is burdened
Be my intercessor; my body is burdened
With sins, and the one who brings grief has grieved me.
With sins, and he who caused them has abandoned me
كمhow long ذاthis أُسوِّفُI procrastinate بالمتابِover repentance توانياout of indolence
كم ذا أُسوِّفُ بالمتابِ توانيا
حقٌّit is fitting لدمعيfor my tears بالدماwith blood أنto يُمْزَجاbe mixed
حقٌّ لدمعي بالدما أن يُمْزَجا
How long shall I keep delaying repentance out of indolence?
How long will I procrastinate in repenting, hesitating?
It is only right that my tears be mixed with blood.
It is my tears’ right to mingle with blood
إنيindeed I لأحْوَجُam surely the neediest مذنبsinner لشفاعةٍfor intercession
إني لأحْوَجُ مذنب لشفاعةٍ
إنَّindeed الكرامَthe noble يقدِّمونَgive precedence to الأحْوَجاthe neediest
إنَّ الكرامَ يقدِّمونَ الأحْوَجا
I am surely the sinner most in need of intercession;
I am most in need of intercession as a sinful one
Indeed, the noble give the neediest precedence.
The generous favor the most needy
صلّىmay bless عليكَyou اللّهُGod ياO خيرَbest الورىof creation
صلّى عليكَ اللّهُ يا خيرَ الورى
ماas long as نارَshines نورٌa light مِنْfrom ضريحكَyour tomb فيin الدجىthe darkness
ما نارَ نورٌ مِنْ ضريحكَ في الدجى
May God bless you, O best of creation,
May Allah send blessings upon you, O best of creation
As long as light shines from your tomb in the darkness.
The fire around your shrine illuminates the darkness