حنّتْshe yearned لخُضْرِfor green رُبيًhills وزُرْقٍand blue مِياهِwaters
حنّتْ لخُضْرِ رُبيً وزُرْقٍ مِياهِ
وجآذِرٍand wild-ox calves منْamong قومِهاher kind أشْباهِlikenesses
وجآذِرٍ منْ قومِها أشْباهِ
She yearned for green hills and blue waters,
She yearned for the green of her Lord and the blueness of water,
And wild-ox calves, her likenesses among her own kind.
And roots from her people like her.
فتَجاذَبَتْso she tugged جُدُلَthe braided cords of الأزمّةِthe reins وانْبَرَتْand sprang forward
فتَجاذَبَتْ جُدُلَ الأزمّةِ وانْبَرَتْ
تحْكيimitating البَوارِقَlightning flashes سُرْعَةًin speed وتُضاهِيand matching them
تحْكي البَوارِقَ سُرْعَةً وتُضاهِي
So she tugged at the braided reins and sprang forward,
So the arguments of crisis pulled and roared,
Imitating lightning flashes in speed and matching them.
Relating the lightnings' speed and vying.
هلاّwhy not حَنَنْتِyou yearned الىfor مَعاطِنِwatering places of أمْنَةٍsafety
هلاّ حَنَنْتِ الى مَعاطِنِ أمْنَةٍ
ومَقيلِand a midday resting place of عِزٍّhonor تحْتَbeneath سِدْرَةِa lote tree of جاهِrank
ومَقيلِ عِزٍّ تحْتَ سِدْرَةِ جاهِ
Why did you not yearn for watering places of safety,
Why didn't you yearn for the cradles of security
And a midday resting place of honor beneath the lote tree of rank?
And the place of glory under the sidrah tree of glory?
ماnot بعْدَbeyond جنّاتِthe gardens of العُلىexalted glory منْany منْزِلٍabode
ما بعْدَ جنّاتِ العُلى منْ منْزِلٍ
إلاّexcept حِمَىthe sanctuary of عُمَرَUmar بنِson of عبدِAbd (servant of) اللهِAllah
إلاّ حِمَى عُمَرَ بنِ عبدِ اللهِ
Beyond the gardens of exalted glory there is no abode
Nothing after the gardens of Highness is an abode
But the sanctuary of Umar ibn Abd Allah.
Except the protection of Umar ibn Al Khattab.
فيin حيثُwhere فاخَرَboasted بالوِزارَةِof the vizierate فاخِرٌa boaster
في حيثُ فاخَرَ بالوِزارَةِ فاخِرٌ
كَلاّnay وباهَىand vaunted بالعَلاءِof exalted rank مُباهِيa vaunter
كَلاّ وباهَى بالعَلاءِ مُباهِي
Where a boaster has vaunted the vizierate—
Where the eminent boasts of ministry, another boasts
Nay!—and a vaunter has vaunted exalted rank.
No! And the sublime boasts of highness, a boaster.
الواهِبِthe giver of الآلافَthousands غيْرَnot مُعيرِهاlending them
الواهِبِ الآلافَ غيْرَ مُعيرِها
طرْفَa glance الضّنينِof the miser وإنْand even if تكُنْmay be هيَthey ماwhat هيthey are
طرْفَ الضّنينِ وإنْ تكُنْ هيَ ما هي
The giver of thousands, never lending them
The bestower of thousands without upbraiding her
A miser's glance, whatever they may be.
A glance of intimacy even if she is as she is.
يَرْميhe takes aim بفِطْنَتِهِwith his discernment الرِّجالَat men ولحْظِهِand his glance
يَرْمي بفِطْنَتِهِ الرِّجالَ ولحْظِهِ
فيَميزُand so distinguishes داهِيَهاtheir shrewd man منَfrom المُتداهيthe pretender to shrewdness
فيَميزُ داهِيَها منَ المُتداهي
He takes aim at men with his discernment and his glance,
He hits men with his intelligence and his glance
And distinguishes their shrewd man from the pretender to shrewdness.
So he distinguishes the skillful from the pretentious.
سيفٌa sword علَىupon كفِّthe palm of الخِلافَةِthe caliphate صارِمٌkeen-edged
سيفٌ علَى كفِّ الخِلافَةِ صارِمٌ
علَمٌan embroidered stripe علىupon ثوْبِthe robe of الجَلالِmajesty الزّاهِيresplendent
علَمٌ على ثوْبِ الجَلالِ الزّاهِي
A keen-edged sword upon the caliphate's palm,
A sword in the hand of the caliphate, sharp,
An embroidered stripe upon the resplendent robe of majesty.
A flag on the dress of majesty, shining.
شهِدَattested العِيانُdirect sight بأنّthat عالَمَthe world of مجدِهِhis glory
شهِدَ العِيانُ بأنّ عالَمَ مجدِهِ
والحُسْنَand beauty ليْسَis not بعالَمٍa world مُتَناهيfinite
والحُسْنَ ليْسَ بعالَمٍ مُتَناهي
Direct sight attests that the world of his glory
The eyewitnesses testified that the world of his glory
And beauty is not a world that has an end.
And beauty is not a world with an end.
أكْرِمْhow generous بهِhe is منْas مُورِدٍone who brings in أوor مُصْدِرٍone who sends out
أكْرِمْ بهِ منْ مُورِدٍ أو مُصْدِرٍ
أعْظِمْhow great بهِhe is منْas آمِرٍone who commands أوor ناهِيone who forbids
أعْظِمْ بهِ منْ آمِرٍ أو ناهِي
How generous he is in bringing in or sending out!
Honor through him from a harbor or source
How great he is in commanding or forbidding!
Glorify through him from a commander or forbidd
كمْhow many دونbefore موقِفِthe station of بأسِهhis martial might منْof طاعِنٍa spearman
كمْ دون موقِفِ بأسِه منْ طاعِنٍ
كمْhow many دونَbefore منزِلِthe lodging of ضيْفِهِhis guest منْof طاهيa cook
كمْ دونَ منزِلِ ضيْفِهِ منْ طاهي
How many a spearman stands before his battle station!
How many compared to his firm stand is a dissenter
How many a cook stands before his guest's lodging!
How many compared to his hospitality's place is a vanisher
تتَضاءَلُshrink الأعْداءُthe enemies فوْضَىin disarray حوْلَهُaround him
تتَضاءَلُ الأعْداءُ فوْضَى حوْلَهُ
كاللّيْثِlike a lion كَرَّcharged علَىupon قَطيعِa flock of شِياهِsheep
كاللّيْثِ كَرَّ علَى قَطيعِ شِياهِ
The enemies shrink in disarray around him,
The enemies dwindle around him
As when a lion charges a flock of sheep.
Like a lion who growled at a herd of deer
كلِفَتْbecame enamored نُفوسُthe souls of النّاسِpeople منْهُin him بأرْوَعٍwith a splendid man
كلِفَتْ نُفوسُ النّاسِ منْهُ بأرْوَعٍ
جَذْلانَjoyful لاnot بَطِرٍinsolent ولاnor تَيّاهِconceited
جَذْلانَ لا بَطِرٍ ولا تَيّاهِ
People's souls are enamored of him, a splendid man,
People's souls were charged by him with the most wondrous
Joyful, neither insolent nor conceited.
A strong attachment, no boredom or nonsense
مُتَشاغِلٌpreoccupied بالحَزْمِwith prudent resolve يقْدَحُstrikes fire from زَنْدَهُhis fire-stick
مُتَشاغِلٌ بالحَزْمِ يقْدَحُ زَنْدَهُ
لاnot يُسْتَفَزُّis unsettled بعابِثٍby a trifler أوor لاهِيan idler
لا يُسْتَفَزُّ بعابِثٍ أو لاهِي
Absorbed in prudent resolve, he strikes fire from his fire-stick;
Busy with wisdom, he lights his flint
He is not unsettled by a trifler or an idler.
Not provoked by a frivolous or distracted one
الرّأيُcounsel خَمْرٌwine تُسْتَدارُare passed around كؤوسُهُits cups
الرّأيُ خَمْرٌ تُسْتَدارُ كؤوسُهُ
ومنَand from الصّهيلِneighing مَعازِفٌmusical instruments ومَلاهيand amusements
ومنَ الصّهيلِ مَعازِفٌ ومَلاهي
Counsel is wine whose cups are passed around,
Opinion is wine, its cups are passed around
And from neighing come music and amusements.
And from the neighing, instruments and amusements
أمّاas for صَلاةُthe prayer of صِلاتِهِhis gifts فهيَthen it is التِيthe one that
أمّا صَلاةُ صِلاتِهِ فهيَ التِي
قدْindeed جلّhe has risen فيهاin it عنْabove مَقامِthe station of السّاهيthe heedless one
قدْ جلّ فيها عنْ مَقامِ السّاهي
As for the prayer of his gifts, it is the one
As for his prayer's prayer, it is what
In which he has risen far above the station of the heedless.
He surpassed in the position of the elite
إمّاif أرادَتْهُseek him الدّواهيcalamities كلّماwhenever
إمّا أرادَتْهُ الدّواهي كلّما
شكَتِcomplain المُلوكُkings بمُعْضِلاتِof intractable troubles of دَواهيcalamities
شكَتِ المُلوكُ بمُعْضِلاتِ دَواهي
If calamities seek him out, whenever
Either the afflictions wanted him whenever
Kings complain of intractable calamities,
The kings complained of insoluble afflictions
فتَرىthen you see سِياسَةthe statecraft of بَرْزُجُمْهِرَBarzujumhir أُحْكِمَتْwere perfected
فتَرى سِياسَة بَرْزُجُمْهِرَ أُحْكِمَتْ
أوْضاعُهاits arrangements فيat بابِthe gate of شاهٍa shah شاهِkeen-eyed
أوْضاعُها في بابِ شاهٍ شاهِ
Then you see the statecraft of Barzujumhir perfected
So you see the politics of Barzakomhor well-regulated
In its arrangements at the gate of a keen-eyed shah.
Its conditions in the court of the Shah of Shahs
ياO سيّدَmaster of الوُزَراءِthe viziers ياO مَنْyou whose ذِكْرُهُhis mention
يا سيّدَ الوُزَراءِ يا مَنْ ذِكْرُهُ
كالشّهْدِlike honey أوor أحْلىsweeter علَىupon الأفْواهِmouths
كالشّهْدِ أو أحْلى علَى الأفْواهِ
O master of viziers, O you whose mention
O minister of ministers, whose mention
Is like honey, or sweeter, in the mouth!
Is like honey or sweeter on mouths
ياO مَنْyou who إذاwhen ماemphatic particle قِيلَit is asked أيّةُwhat غِبْطَةٍjoy
يا مَنْ إذا ما قِيلَ أيّةُ غِبْطَةٍ
وسَعادَةٍand good fortune للمُلْكِfor the kingdom قالhe says أناI هِيit
وسَعادَةٍ للمُلْكِ قال أنا هِي
O you who, when asked, 'What joy
O you who, whenever any felicity is said
And good fortune has the kingdom?' says, 'I am that.'
And prosperity for the kingdom, say it's me
سُسْتَyou governed الأمورَaffairs وبَيْتُand the house of مُلْكِكَyour kingdom قدْalready غَداhad become
سُسْتَ الأمورَ وبَيْتُ مُلْكِكَ قدْ غَدا
صِفْراًempty وتاهَand strayed الخَلْقُthe people أيَّutter مَتاهِbewilderment
صِفْراً وتاهَ الخَلْقُ أيَّ مَتاهِ
You governed affairs when the house of your kingdom had become
You regulated affairs and your royal house has become
Empty, and people wandered in utter bewilderment.
Empty, and people lost in what aberrance
فقَهَرْتَso you subdued كلَّevery مُعانِدٍopponent وسلَكْتَand you followed طُرْpa- (beginning of 'paths')
فقَهَرْتَ كلَّ مُعانِدٍ وسلَكْتَ طُرْ
قَ-ths (end of 'paths') العدْلِjustice بيْنَamid أوامِرٍcommands ونَواهيand prohibitions
قَ العدْلِ بيْنَ أوامِرٍ ونَواهي
So you subdued every opponent and followed the paths
You overpowered every opponent and took the path
Of justice, amid commands and prohibitions.
Of justice between commands and prohibitions
ماnot إنْemphatic particle رأيتُI have seen ولاnor سمِعْتُI have heard بسُفْرَةٍof a chessboard
ما إنْ رأيتُ ولا سمِعْتُ بسُفْرَةٍ
فِرْزانُهاits vizier-piece نابَتْstood in مَنابَthe place of الشّاهِthe king
فِرْزانُها نابَتْ مَنابَ الشّاهِ
I have never seen or heard of a chessboard
I have neither seen nor heard of an ambassador
Whose vizier-piece has taken the king's place.
Whose eloquence sprouted like the Shah
أناI مَنْthe one whose علِمْتَyou know وفاءَهُhis loyalty وثَناءَهُand his praise
أنا مَنْ علِمْتَ وفاءَهُ وثَناءَهُ
عِلْمَwith knowledge of اليَقينِcertainty المحْضِpure دونَwithout مُضاهيan equal
عِلْمَ اليَقينِ المحْضِ دونَ مُضاهي
I am the one whose loyalty and praise you know
I am who you knew his loyalty and praise
With the knowledge of pure certainty, without an equal.
The knowledge of certainty without equal
لمّاwhen عرَفْتُكَI knew you ماnot شككْتُI doubted بأنّهُthat it is so
لمّا عرَفْتُكَ ما شككْتُ بأنّهُ
تَثْرَىgrow rich يَداthe two hands of أمَليmy hope ويُعْظَمُand is exalted جاهِيmy standing
تَثْرَى يَدا أمَلي ويُعْظَمُ جاهِي
When I came to know you, I did not doubt that
When I recognized you I did not doubt that
My hope's two hands would grow rich, and my standing be exalted.
My hopes will thrive and my status will be great
أقْبَلْتُI came فيamong وفْدِthe delegation of الهَناءِcongratulation مُبادِراًhastening
أقْبَلْتُ في وفْدِ الهَناءِ مُبادِراً
ولِيَand mine is الهَناjoy شُكْراًin gratitude لفَضْلِfor the favor of إلاهِيmy God
ولِيَ الهَنا شُكْراً لفَضْلِ إلاهِي
I came hastening with the congratulatory delegation,
I came in the delegation of glad tidings, taking the initiative
And joy was mine, in gratitude for my God's favor.
And for me glad tidings, thanks to the Grace of my God
جعلَmay make الإلاهُGod ثَناكَyour praise فيin الدُنْياthis world لهُfor Him
جعلَ الإلاهُ ثَناكَ في الدُنْيا لهُ
مُتَردّداًrepeatedly echoing فِيupon ألْسُنٍtongues وشِفاهِand lips
مُتَردّداً فِي ألْسُنٍ وشِفاهِ
May God make your praise for Him in this world
May God make your praise in the world for Him
Echo upon tongues and lips,
Echoing on tongues and lips
ويَمينَكَand your right hand السّمْحاءَgenerous مُسْتَلَمَa place for the touch of الوَرىmankind
ويَمينَكَ السّمْحاءَ مُسْتَلَمَ الوَرى
وحِماكَand your sanctuary مَبْرَكَa kneeling-place for آنفٍnoses وجَباهِand foreheads
وحِماكَ مَبْرَكَ آنفٍ وجَباهِ
And your generous right hand be touched by all mankind,
And your generous right hand taking responsibility for people
And your sanctuary a kneeling-place for noses and foreheads.
And your protector blessed, highborn and dignified
وهَمَتْand may pour علَىupon مثْواكَyour dwelling إنْif ضنّwithholds الحَياthe rain
وهَمَتْ علَى مثْواكَ إنْ ضنّ الحَيا
سُحْبٌclouds مُبارَكةٌblessed بفضْلِby the grace of اللهِGod
سُحْبٌ مُبارَكةٌ بفضْلِ اللهِ
And may there pour upon your dwelling, if rain is grudging,
And clouds of blessing descended upon your dwelling if life was stingy
Blessed clouds, by God's grace.
By the Grace of Allah