ياO رَبَّناour Lord ياO رَبَّناour Lord
يا رَبَّنا يا رَبَّنا
ياO رَبِّmy Lord ياO أَهلَworthy of الثَناpraise
يا رَبِّ يا أَهلَ الثَنا
O our Lord, O our Lord,
Our Lord, our Lord
O my Lord, O Worthy of praise,
O Lord, O Master of praise
ياO ذاpossessor of الجَلالِmajesty وَذاand possessor of العُلاexaltation
يا ذا الجَلالِ وَذا العُلا
ياO ذاpossessor of البِهاءِsplendor وَذاand possessor of السَناradiance
يا ذا البِهاءِ وَذا السَنا
O Possessor of majesty and exaltation,
O You of majesty and highness
O Possessor of splendor and radiance,
O You of splendor and loftiness
أَحَطتَYou encompassed عِلماًin knowledge سَيِّديmy Master
أَحَطتَ عِلماً سَيِّدي
مِمّاof what تَقاصىbecame distant وُدُّناour love; possibly 'and came near'
مِمّا تَقاصى وُدُّنا
You encompass in knowledge, my Master,
You have encompassed, my Master
what is far away and near [reading uncertain].
all that our love has missed
وَلَكَand Yours is المَشيئَةَthe will ماwhatever تَشاYou wish
وَلَكَ المَشيئَةَ ما تَشا
كانَcame to be دَليلاًa sign or guide مُذعِناsubmissive
كانَ دَليلاً مُذعِنا
Yours is the will; whatever You wish
To You belongs the will in all
comes to be a submissive sign.
that which has guided us, resigned
عَنbeyond إِدراكٍcomprehension عَلَوتَYou rose above كُنّاwe were (unclear here)
عَن إِدراكٍ عَلَوتَ كُنّا
وَإِنeven if أَطَلناwe prolonged الإِعتِناattentive effort
وَإِن أَطَلنا الإِعتِنا
You transcend comprehension [ending unclear: 'we were'],
Beyond comprehension You rose
even if we prolong our contemplation.
though we strained in discipline
فَنِهايَةُso the utmost reach المُتَعَمِّقيthose who delve deeply (continued)
فَنِهايَةُ المُتَعَمِّقي
نَplural ending of 'those who delve deeply' تُجيرِYou grant refuge; possibly 'bewilderment' ياO مُمعِناdeep seeker
نَ تُجيرِ يا مُمعِنا
So the utmost reach of those who delve deeply
So the summit for the diligent
is bewilderment, O deep seeker [reading uncertain].
is: "Protect us, O Faithful Friend!"
ماnot عَنهُaway from Him حَرَّناheated us; possibly 'we were bewildered' إِنَّماrather
ما عَنهُ حَرَّنا إِنَّما
فيهِin Him تَحَيَّرَbecame bewildered لِعَجزِناbecause of our incapacity
فيهِ تَحَيَّرَ لِعَجزِنا
We are not bewildered away from Him; rather,
That from which we shrank, indeed
we are bewildered in Him because of our incapacity.
'twas but our incapacity
إِنَّindeed الوُجودَexistence بِأَسرِهِin its entirety
إِنَّ الوُجودَ بِأَسرِهِ
بِالواحِدِيَّةَof oneness مُعلِناproclaiming
بِالواحِدِيَّةَ مُعلِنا
Indeed, existence in its entirety
For all existence, in its sum
proclaims oneness.
proclaims Your oneness, ev'ry one
بَهَرتُI dazzled; context suggests 'dazzled' بَدائِعَهُits marvels العُقوthe minds (continued)
بَهَرتُ بَدائِعَهُ العُقو
لَcompletion of 'minds' فَغَداand became المُوَفَّقُthe one granted success موقِناcertain
لَ فَغَدا المُوَفَّقُ موقِنا
Its marvels dazzled the minds,
Reason is dazed by Your creation's glories;
and the one granted success became certain.
so the prosperous is made certain
وَتَثبِطُand discourages المُتَشَكِّكوthe doubters (continued)
وَتَثبِطُ المُتَشَكِّكو
نَplural ending of 'doubters' وَكَأَنَّهُand as though it لَيسواthey are not هُناhere
نَ وَكَأَنَّهُ لَيسوا هُنا
And it discourages the doubters,
while the doubters are frustrated
and it is as though they were not here.
as though they are not present here
سُحقاًaway with لِمَنwhoever يَشُكُّdoubts فيin الthe
سُحقاً لِمَن يَشُكُّ في ال
حَقِّtruth وَقَدthough already تَبيناhas become clear
حَقِّ وَقَد تَبينا
Away with whoever doubts the
Damned be those who doubt the Truth
truth, though it has become clear.
when it is manifest and clear!
ياO أَوَّلاًFirst ياO آخِراًLast
يا أَوَّلاً يا آخِراً
ياO ظاهِراًManifest ياO باطِناHidden
يا ظاهِراً يا باطِنا
O First, O Last,
O First, O Last, O Outward, O Inward
O Manifest, O Hidden,
To You belong eternity, to us transience
لَكَYours is القِدَمُbeginningless eternity وَلَناand ours is الحُدوcoming into being (continued)
لَكَ القِدَمُ وَلَنا الحُدو
ثُcompletion of 'coming into being' وَلَكَand Yours is البَقاabiding وَلَناand ours is الفَناpassing away
ثُ وَلَكَ البَقا وَلَنا الفَنا
Yours is beginningless eternity, and ours is coming into being;
To You belong permanence, to us evanescence
and Yours is abiding, and ours is passing away.
O Living, O Self-Subsisting, unto You we are entrusted
ياO حَيُّEver-Living ياO قَيّومُself-subsisting Sustainer إِنif
يا حَيُّ يا قَيّومُ إِن
وَكَّلتَناYou leave us to ourselves فَمَنthen who لَناis there for us
وَكَّلتَنا فَمَن لَنا
O Ever-Living, O Sustainer, if
So who do we have but You?
You leave us to ourselves, then who is there for us?
Far be it from You to neglect us
حاشاكَfar be it from You أَنto تُهمِلَناneglect us
حاشاكَ أَن تُهمِلَنا
حاشاكَfar be it from You أَنto تَخلِناforsake us
حاشاكَ أَن تَخلِنا
Far be it from You to neglect us;
Far be it from You to forsake us
far be it from You to forsake us.
O Hope of the hopeful
ياO أَمَلَhope of المُؤمِلينَthose who hope
يا أَمَلَ المُؤمِلينَ
وَياand O مَلاذاrefuge كُنbe لَناfor us
وَيا مَلاذا كُن لَنا
O Hope of those who hope,
O Refuge, be for us a protection
and O Refuge, be a refuge for us.
For from You is every excellence
فَمِنكَfor from You كُلُّevery خَيرَةٍgood thing
فَمِنكَ كُلُّ خَيرَةٍ
وَكُلُّand every نِعمَةٍblessing بِناupon us
وَكُلُّ نِعمَةٍ بِنا
For from You comes every good thing,
and every bounty that reaches us
and every blessing upon us.
You have been Bountiful in the past
أَحسَنَتshe did good; context suggests 'You did good' فيماin what قَدalready مَضىhas passed
أَحسَنَت فيما قَد مَضى
أَبَداًalways وَزِدand grant more ياO مُحسِناBeneficent One
أَبَداً وَزِد يا مُحسِنا
You have shown kindness in all that has passed,
So always increase Your goodness, O Bestower of Favors
always; and grant more, O Beneficent One.
brought to naught by evanescence
هاbehold أَناI ذاthis one عَبيدُكَYour lowly servant الthe
ها أَنا ذا عَبيدُكَ ال
جانيsinner المُقصِرُremiss one بِالفَناin the courtyard
جاني المُقصِرُ بِالفَنا
Here I am, this lowly servant of Yours, the
Asking forgiveness for his sin
sinner, remiss, in the courtyard,
confessing all his erring ways
مُستَغفِراًseeking forgiveness لِذَنبِهِfor his sin
مُستَغفِراً لِذَنبِهِ
مُعتَرِفاًacknowledging بِماwhat جَناhe committed
مُعتَرِفاً بِما جَنا
seeking forgiveness for his sin,
Ever does he see his need of You
acknowledging what he has committed.
as his eternal sufficiency
يَرىhe sees اِفتِقارُهُhis need إِلَيof
يَرى اِفتِقارُهُ إِلَي
كَYou دائِماًalways هُوَitself الغِناwealth
كَ دائِماً هُوَ الغِنا
He sees his need of
To Your irresistible dominion he bows down
You at all times as wealth itself.
humble, lowly, yielding
وَلِعِزِّand to the might of قَهرِكَYour dominion خاضِعٌsubmissive
وَلِعِزِّ قَهرِكَ خاضِعٌ
مُتَواضِعٌhumble مُتَمَسكِناshowing humble need
مُتَواضِعٌ مُتَمَسكِنا
And he submits to the might of Your dominion,
Vain desires have tempted him
humble and showing his lowly need.
until he met with disfavor from them
وَلَقدand indeed سَبَتهُcaptured him حُظوظُهُhis desires
وَلَقد سَبَتهُ حُظوظُهُ
حَتّىuntil لَقِيَhe encountered مِنهاfrom them العَناhardship
حَتّى لَقِيَ مِنها العَنا
His desires have indeed taken him captive,
He is ruled by the soul's fancies
until he encountered hardship from them.
its passion was but the life of this low world
مَلَكَتهُmastered him أُمنياتُwishes of نفa soul (continued)
مَلَكَتهُ أُمنياتُ نف
سِcompletion of 'soul' هَمِّهاits concern عَرضَfleeting goods الدَناthis world
سِ هَمِّها عَرضَ الدَنا
The wishes of a soul have mastered him,
And so to You he comes with his disappointment
whose concern is the fleeting goods of this world.
in all save You; none else gains his praise
وَلَقَدand indeed أَتاكَhe came to You بِياسِهِwith his despair
وَلَقَد أَتاكَ بِياسِهِ
عَمَّنof anyone سِواكَbesides You وَلاand not الثَناpraise
عَمَّن سِواكَ وَلا الثَنا
And he has come to You in his despair
With empty hands he reaches out
of anyone besides You; 'and not praise' [unclear].
So grant him the utmost of desires!
صِفرُempty اليَدَينِboth hands يَمُدُّهاhe extends it
صِفرُ اليَدَينِ يَمُدُّها
فَأَنِلهُso grant him غاياتِthe utmost reaches of المُنىhopes
فَأَنِلهُ غاياتِ المُنى
Empty-handed, he stretches out his hand.
And cool him with Your good pleasure
So grant him the utmost of his hopes.
with a touch from You, what bliss he'll gain!
وَأَدِقهُand let him taste (apparent textual error) بَردَcoolness of رِضاكَYour pleasure عَنwith
وَأَدِقهُ بَردَ رِضاكَ عَن
هُhim يَدٌa hand or favor لَهُto him مِنكَfrom You الهَناhappiness
هُ يَدٌ لَهُ مِنكَ الهَنا
And let him taste the coolness of Your pleasure with [reading uncertain]
And give him life in submission to You
him; Your favor to him is happiness.
and in faith take his soul
وَأَحيِهِand give him life لَكَto You مُسلِماًsurrendered
وَأَحيِهِ لَكَ مُسلِماً
وَتوفِهِand take him in death بِكَin You مُؤمِناbelieving
وَتوفِهِ بِكَ مُؤمِنا
And let him live surrendered to You,
And on the Day of his arising
and take him in death believing in You.
make him secure from every fear
وَاِجعَلهُand make him يَومَon the day of نُشورِهِhis resurrection
وَاِجعَلهُ يَومَ نُشورِهِ
مِنfrom كُلٍّevery خَوفٍfear آمِناsafe
مِن كُلٍّ خَوفٍ آمِنا
And make him, on the day of his resurrection,
safe from every fear.
Partial English translation: 56 of 58 Arabic lines translated.