ولستand I am not باحياany longer-lived منthan رجالmen رأَيتهمI have seen them
ولست باحيا من رجال رأَيتهم
لكلfor every امرىءperson يوماًone day حمامdeath ومصرعand a place of death
لكل امرىء يوماً حمام ومصرع
Nor am I longer-lived than men I have seen.
I am not alive among the men I have seen
For every man, one day, there is death and a place to fall.
For every man there is a day of bath and death
دعاsummoned ضابئاًDabi' داعيsummoner المناياdeaths فجاءةsuddenly
دعا ضابئاً داعي المنايا فجاءة
وَلَمّاand when دعواthey called باسمby the name of ابنson of دارةDara اسمعواthey made themselves heard
وَلَمّا دعوا باسم ابن دارة اسمعوا
Death's herald suddenly summoned Dabi'.
Death's caller called for a wanderer, so he suddenly came
And when they called Ibn Dara's name, they made themselves heard.
And when they called by the name of Ibn Darah, listen
وَحصنand Hisn بصحراءin the desert of الثويّةal-Thuwayya بيتهhis home
وَحصن بصحراء الثويّة بيته
أَلاbehold إِنَّماonly الدنياthis world متاعenjoyment يمتعُis enjoyed
أَلا إِنَّما الدنيا متاع يمتعُ
And Hisn's home is in the desert of al-Thuwayya.
And Aus ibn Mughirah Al-Quraymi has passed away
Behold, this world is only a pleasure to enjoy.
Above Abu Yat's winds he has a grave
وأَوسand Aws بنson of مغراءMaghra' القريميal-Quraymi قدindeed ثوىcame to rest
وأَوس بن مغراء القريمي قد ثوى
لهfor him فوقabove أَبياتdwellings الرياحيal-Riyahi مضجعُa resting place
له فوق أَبيات الرياحي مضجعُ
And Aws ibn Maghra' al-Quraymi has come to rest.
And Nabighah Al-Ja'di in the sand his home
His resting place is above al-Riyahi's dwellings.
Upon it a marble ornamented roof
وَنابغةand Nabigha الجعديal-Ja'di بالرملin the sand بيتهhis home
وَنابغة الجعدي بالرمل بيته
عليهupon it صفيحslabs منof رخامmarble مرصعُinlaid
عليه صفيح من رخام مرصعُ
And Nabigha al-Ja'di's home is in the sand.
And my tribe did not return from Humayri
Over it lie inlaid slabs of marble.
To Ibn Wathil when his soul departs
وَماand not رجعتbrought back منfrom حميريHimyarite عصابةa band
وَما رجعت من حميري عصابة
إلىto ابنson of وثيلٍWathil نفسهhis soul حينwhen تنزعُis being torn away
إلى ابن وثيلٍ نفسه حين تنزعُ
And no Himyarite band brought back
I see Ibn Jamil's home in the island
To Ibn Wathil his soul as it was being torn away.
He left the life and what he used to collect
أَرىI see ابنson of جميلJamil بالجَزيرةin al-Jazira بيتهhis home
أَرى ابن جميل بالجَزيرة بيته
وقدand indeed تركleft behind الدنياthe world وماand what كانَhe used to يجمعُgather
وقد ترك الدنيا وما كانَ يجمعُ
I see Ibn Jamil, his home in al-Jazira,
In Najran, the joints of Al-Najashi have become
And he has left the world and what he used to gather.
A place where pigeons roost and coo
بنجرانin Najran اوصالlimbs النجاشيal-Najashi اصبحتcame to be
بنجران اوصال النجاشي اصبحت
تَلوذُseek shelter بهby him طيرٌbirds عكوفlingering ووقّعand perched
تَلوذُ به طيرٌ عكوف ووقّع
In Najran, al-Najashi's limbs have come to lie;
And Shamakh and Muzarrid have died
Birds seek shelter by him, lingering and perched.
Oh mighty one, I do not care if you prevent
وَقَدand indeed ماتَdied شماخShammakh وماتand died مزرَّدMuzarrad
وَقَد ماتَ شماخ ومات مزرَّد
وايand which عزيزmighty man لاno ابالكfather for you يمنعُis protected
واي عزيز لا ابالك يمنعُ
And Shammakh has died, and Muzarrad has died.
Those are people who have passed for their flood
And what mighty man—may you have no father!—can be shielded?
As Luqman ibn 'Ad and Tubba' have died
اولئكthose قومpeople قدindeed مضواthey passed on لسيلهمalong their stream
اولئك قوم قد مضوا لسيلهم
كَماjust as ماتَdied لقمانLuqman بنson of عاد'Ad وُتبعُand Tubba'
كَما ماتَ لقمان بن عاد وُتبعُ
Those are men who have passed on along their stream,
Just as Luqman son of 'Ad and Tubba' died.
Partial English translation: 18 of 20 Arabic lines translated.