ياO يارقاًlightning flash لاحَgleamed منfrom قُباQuba سحَراًbefore dawn
يا يارقاً لاحَ من قُبا سحَراً
بحيثُwhere حلَّsettled منَwithin النُهىthe mind سحراًenchantment
بحيثُ حلَّ منَ النُهى سحراً
O lightning flash that gleamed from Quba before dawn,
O dawn gleaming from the east at daybreak
where it settled in the mind as enchantment.
When the prohibited becomes permitted by magic
أُعارَlent قلبيَmy heart خفقاًa flutter وأخلفَand broke its promise فاستعارَso borrowed
أُعارَ قلبيَ خفقاً وأخلفَ فاستعارَ
منfrom سُحبِthe clouds of مُقلتيmy eye مطَراًrain
من سُحبِ مُقلتي مطَراً
It lent my heart a flutter and broke its promise, so it borrowed
It lent my heart a flutter and then neglected it, so it borrowed
rain from the clouds of my eye.
From the clouds of my eyelids, a rain
وأذكرَنيand reminded me العهدَthe pledge منfrom سعادَSu'ad ولَمand did not
وأذكرَني العهدَ من سعادَ ولَم
أنسَI forget وهاجَand stirred الأحزانَthe sorrows والفِكَراand the thoughts
أنسَ وهاجَ الأحزانَ والفِكَرا
And it reminded me of Su'ad's pledge, which I had not
And it reminded me of the days of happiness but I did not forget
forgotten, and stirred sorrows and thoughts.
Griefs awoke and thoughts
أيامthe days نُسقىwe were given to drink معَهاwith her الشمولَwine علىon
أيام نُسقى معَها الشمولَ على
رَوضٍa meadow يُشاكِلُresembles زَهرُهُits blossoms الزَهَراthe bright stars
رَوضٍ يُشاكِلُ زَهرُهُ الزَهَرا
The days when, with her, we were served wine in
Days we were given to drink together in
a meadow whose blossoms resembled the bright stars;
A meadow whose flowers match flowers
وغُصنُهُand its bough طَرَباًin delight تُمَيِّلُهmakes it sway
وغُصنُهُ طَرَباً تُمَيِّلُه
ريحُthe wind الشمالِthe north ليلثُمَso it may kiss النهراthe river
ريحُ الشمالِ ليلثُمَ النهرا
and its bough, in delight, was swayed
And its branches leaning by the breathing
by the north wind, so it might kiss the river.
Of the north wind to kiss the river
ونَهرُهُand its river كالحسامِlike a sword جرَّدَنيstripped me bare
ونَهرُهُ كالحسامِ جرَّدَني
وسطَamid الرياضِthe gardens بسيلُwith a torrent مُنهَمِراًgushing
وسطَ الرياضِ بسيلُ مُنهَمِراً
And its river, like a sword, stripped me bare
And its river like an unsheathed sword stripped me
amid the gardens, with a gushing torrent.
In the middle of the meadow with pouring torrents
وزَهرُهُand its blossoms فيهin it صارbecame منتَظِماًarrayed
وزَهرُهُ فيه صار منتَظِماً
لمّاwhen غداbecame القَطرُthe rain فيهin it منتشراًscattered
لمّا غدا القَطرُ فيه منتشراً
And its blossoms there became arrayed
And its blossoms in it became orderly
when rain was scattered through it.
When the droplets in it became scattered
أمor هلshall أطيبُI enjoy myself بطيبَةٍin Tayba زَمَناًfor a time
أم هل أطيبُ بطيبَةٍ زَمَناً
وهَلand shall أعودُI return منfrom عِطرِهاits perfume عَطِراfragrant
وهَل أعودُ من عِطرِها عَطِرا
Or shall I enjoy a time in Tayba,
Or is there a place sweeter than Teebah
and return fragrant from its perfume?
Shall I return from its fragrance, fragrant
وهلand shall أرىI see مُنشِداًone reciting بساحتهاin its courtyard
وهل أرى مُنشِداً بساحتها
مدحَthe praise of الرسولِthe Messenger المبعوثِsent منfrom مُضَراMudar
مدحَ الرسولِ المبعوثِ من مُضَرا
And shall I see one reciting in its courtyard
Shall I see in its plain a praiser
the praise of the Messenger sent from Mudar—
Who praises the Messenger sent from Mudhar
محمدِMuhammad المصطفىthe Chosen One الرسولthe Messenger ومنand he who
محمدِ المصطفى الرسول ومن
علىabove جميعall الأرسالthe messengers قدindeed ظَهَراexcelled
على جميع الأرسال قد ظَهَرا
Muhammad, the Chosen One, the Messenger, and he
Muhammad Al-Mustafa the Messenger and the one
who has surpassed all messengers,
Who prevailed over all the Messengers
قُطبٍa pole علىabove الأنبياءءِthe prophets قاطبةًall together
قُطبٍ على الأنبياءءِ قاطبةً
وخَيرِand the best of كلّall الأملاكِthe angels والسفُراand the envoys
وخَيرِ كلّ الأملاكِ والسفُرا
the pole above all the prophets,
The axis upon all the prophets entirely
and the best of all angels and envoys?
And the best of all the angels and the travelers
لولاهُwere it not for him ماnot طَلَعتrose ذكاءُDhuka, the sun ولاnor
لولاهُ ما طَلَعت ذكاءُ ولا
لاحَshone الهِلالُthe crescent والكونُand the universe ماnot ظَهَراappeared
لاحَ الهِلالُ والكونُ ما ظَهَرا
Were it not for him, Dhuka, the sun, would not have risen, nor
Without him, intelligence would not have risen nor
would the crescent have shone, nor the universe appeared.
Would the crescent have appeared and the universe not manifested
لهfor him المحاسنُthe beauties كلّهاall of them جُمِعَتwere gathered
له المحاسنُ كلّها جُمِعَت
فكاملُso the fullness of الحُسنِbeauty فيهin him ماnot شُطِراwas divided
فكاملُ الحُسنِ فيه ما شُطِرا
For him all beauties were gathered,
He has all the virtues combined
so perfect beauty in him remained undivided.
So perfect virtue in him is not divided
يُخجِلُputs to shame شمسَthe sun of الضحىthe forenoon بطَلعَتِهِwith his countenance
يُخجِلُ شمسَ الضحى بطَلعَتِهِ
وقمرُand the moon التمّfullness نورهُhis light قمِراoutshone
وقمرُ التمّ نورهُ قمِرا
He shames the forenoon sun with his countenance,
He shames the sun of morning with his rising
and his light outshone the full moon.
And the full moon, his light is a moon
وقدُّهُand his stature فَضَحَput to shame الغُصونthe boughs ومَنand he whose
وقدُّهُ فَضَحَ الغُصون ومَن
جِسمهُhis body راحcame to يفضَحُputs to shame الدُرَراthe pearls
جِسمهُ راح يفضَحُ الدُرَرا
And his stature shamed the boughs, and his
His stature exposed the branches and he whose
body came to shame pearls.
Body exposed precious pearls
نورُthe light of الصباحِmorning يحكيmirrors أُسرَّتَهُhis brow
نورُ الصباحِ يحكي أُسرَّتَهُ
وسُدفَةُand the darkness of الليلnight تُشبهُresembles الشعَراthe hair
وسُدفَةُ الليل تُشبهُ الشعَرا
Morning light mirrors his brow,
The light of dawn tells of his lineage
and night's darkness resembles his hair.
And the darkness of night resembles hair
كمhow many معجزاتٍmiracles علىat يدَيهِhis hands بَدَتappeared
كم معجزاتٍ على يدَيهِ بَدَت
عنfrom حصرهاcounting them كلُّevery شاعرٍpoet حَصِراwas at a loss
عن حصرها كلُّ شاعرٍ حَصِرا
How many miracles appeared at his hands!
How many miracles by his hands appeared
Every poet was at a loss to count them.
Beyond counting, every poet was counted
فماfor not تُعَدُّcan be counted ولاnor يحاطُbe encompassed بهاaround them
فما تُعَدُّ ولا يحاطُ بها
ومنand who يَعُدُّcounts النجومَthe stars والمطراand the rain
ومن يَعُدُّ النجومَ والمطرا
For they cannot be counted or fully encompassed,
They cannot be counted nor comprehended
and who can count the stars and the rain?
And who can count the stars and the rain
قدindeed خَصَّهُsingled him out ربُّهhis Lord الحكيمُthe Wise
قد خَصَّهُ ربُّه الحكيمُ
بمعجزِwith the miracle of الكتابِthe Book فأعجَزَthus confounded الشُعراthe poets
بمعجزِ الكتابِ فأعجَزَ الشُعرا
His wise Lord has singled him out
His Wise Lord singled him out
with the miracle of the Book, thus confounding the poets.
With the miracle of the Book, so he disabled poetry
ويومَand on the day of مولِدِهِhis birth بدَتappeared عِبَرٌinstructive signs
ويومَ مولِدِهِ بدَت عِبَرٌ
لمنfor whoever رآهاsaw them ياO حُسنَهاtheir beauty عِبَراًas lessons
لمن رآها يا حُسنَها عِبَراً
And on the day of his birth, instructive signs appeared
And the day of his birth, lessons appeared
for whoever saw them—what splendid lessons!
To whoever saw them, oh how beautiful lessons
بنورِهby his light نارُthe fire of فارسٍPersia خمدتdied out
بنورِه نارُ فارسٍ خمدت
كذاكlikewise كسرىKisra إيوانهُhis vaulted hall كُسِراwas broken
كذاك كسرى إيوانهُ كُسِرا
By his light, Persia's fire died out;
With his light, the fire of Persia was extinguished
likewise, Kisra's vaulted hall was shattered.
Just like Kisra's palace was destroyed
والظبيُand the gazelle والضبُّand the spiny-tailed lizard والذراعُand the foreleg لهُto him
والظبيُ والضبُّ والذراعُ لهُ
قدindeed أفصَحَتspoke clearly بالكلامin speech دونَwithout مراdispute
قد أفصَحَت بالكلام دونَ مرا
And to him the gazelle, the lizard, and the foreleg
And the gazelle, the wolf, and the forearm spoke to him
spoke plainly, beyond dispute.
Articulating speech without hesitation
وقدand indeed رأيsaw ربّهُhis Lord بمُقلَتِهِwith his eye
وقد رأي ربّهُ بمُقلَتِهِ
ليلَةَon the night أسرىjourneyed by night ولَمand did not يَزِغstray بَصَراًin sight
ليلَةَ أسرى ولَم يَزِغ بَصَراً
And he saw his Lord with his own eye
And he saw his Lord with his eyes
on the night he journeyed, and his sight did not stray.
The night of Isra and his sight did not waver
والشمسand the sun قدindeed ردهاreturned it الإلاهGod لهto him
والشمس قد ردها الإلاه له
بعدَafter المغيبِsunset وشقَّقَand split القَمَراthe moon
بعدَ المغيبِ وشقَّقَ القَمَرا
And God returned the sun to him
And the sun, God returned for him
after sunset, and split the moon.
After setting and split the moon
فيin كفِّهِhis palm سبَّحَglorified God الحصىthe pebbles وبهاand in it
في كفِّهِ سبَّحَ الحصى وبها
فاضwelled up الزُلالُclear water المعينُflowing وانفجراand burst forth
فاض الزُلالُ المعينُ وانفجرا
In his palm the pebbles glorified God, and in it
In his palm, pebbles glorified and from it
clear, flowing water welled up and burst forth.
Water burst forth from the spring and flowed
وُرقُgrey الحمامdoves حمَتprotected مكانتَتَهhis place
وُرقُ الحمام حمَت مكانتَتَه
كذاlikewise لهfor him العنكبوتthe spider قدindeed سَتَراconcealed
كذا له العنكبوت قد سَتَرا
Grey doves protected his place;
Pigeon feathers protected his position
likewise, the spider concealed him.
Just as for him the spider wove a web
والعينُand the spring قدindeed ردَّهاrestored it وأعذَبَهاand sweetened it
والعينُ قد ردَّها وأعذَبَها
بريقِهwith his saliva وسخاًfilth بهاin it بَدَراhad appeared
بريقِه وسخاً بها بَدَرا
And he restored the spring and sweetened it
And the eye, he returned it and sweetened it
with his saliva—filth had appeared in it.
With his splendor and healed it with a full moon
والدوحُand the great trees قدindeed أقبلتcame forward بلاwithout قَدمٍa foot
والدوحُ قد أقبلت بلا قَدمٍ
تَسجُدُprostrating بينَbetween يديهِhis hands إذwhen أمَراcommanded
تَسجُدُ بينَ يديهِ إذ أمَرا
And the great trees came without feet,
And the lizards came without feet
prostrating before him when he commanded.
Prostrating before him when he commanded
وكمand how much وكمand how much راحةٍrelief براحتهِthrough his palm
وكم وكم راحةٍ براحتهِ
نيلتwas gained وأذهَبَand dispelled لمسُهاits touch ضَرَراharm
نيلت وأذهَبَ لمسُها ضَرَرا
And how much, how much relief through his palm
And how much comfort in his comfort
was gained, and its touch dispelled harm!
I gained and his touch made harms disappear
هذاthis هوhe الفردُthe unique one فيin محاسِنِهhis beauties
هذا هو الفردُ في محاسِنِه
هذاthis الذيthe one who لاnot يُقاسis compared بِالنُظراwith peers
هذا الذي لا يُقاس بِالنُظرا
This is he, unique in his beauties;
This is the unique one in his virtues
this is he who cannot be compared with peers.
This one who cannot be compared to any view
أسألُI ask ربّيmy Lord الإلهَGod يَمنَحُنيto grant me
أسألُ ربّي الإلهَ يَمنَحُني
بجاههthrough his standing ماwhat يُقِرُّgladdens ليfor me النظَراthe sight
بجاهه ما يُقِرُّ لي النظَرا
I ask my Lord, God, to grant me
I ask my God, the deity, to grant me
through his standing, what will gladden my sight,
Through his station what settles my sight
وأنand that يكونَmay be الختامُthe end ليfor me حَسَناًgood
وأن يكونَ الختامُ لي حَسَناً
إذاwhen رأيتُI see الحمامَdeath قدindeed حَضَراhas come
إذا رأيتُ الحمامَ قد حَضَرا
and that my end may be good
And to make my end good
when I see that death has come.
When I see the pigeons have come
فياso, O رسولَMessenger of الإلاهِGod تَشفَعُyou intercede ليfor me
فيا رسولَ الإلاهِ تَشفَعُ لي
فإننيfor indeed I قدindeed أتَيتُhave come مُفتَقِراin need
فإنني قد أتَيتُ مُفتَقِرا
So, Messenger of God, intercede for me,
O Messenger of God, intercede for me
for I have come in need.
For I have come destitute
قدindeed حَمَّلَتنيhave burdened me مآثميmy sins ثِقلاًa burden
قد حَمَّلَتني مآثمي ثِقلاً
وليسand there is no ليfor me شافعٌintercessor سواكother than you يُرىis seen
وليس لي شافعٌ سواك يُرى
Indeed, my sins have laid a burden upon me,
My sins have burdened me heavily
and no intercessor for me is seen but you.
And I have no intercessor to be seen but you
ثمَّthen الصلاةُblessings عليكupon you ماas long as سجَعَتcoo
ثمَّ الصلاةُ عليك ما سجَعَت
وُرقُgrey doves علىon ورقِthe leaves of الرباthe hills الخضِراgreen
وُرقُ على ورقِ الربا الخضِرا
Then blessings upon you, as long as there is cooing
Then prayers upon you as long as
from grey doves on the leaves of green hills,
Leaves rustled upon leaves of green acacia
وماand as long as شَداsings شائمٌa watcher of lightning بروقَlightning flashes of قُباQuba
وما شَدا شائمٌ بروقَ قُبا
ياO بارِقاًlightning flash لاحgleamed منfrom قُباQuba سحَراًbefore dawn
يا بارِقاً لاح من قُبا سحَراً
and as long as a watcher of Quba's lightning sings:
And as long as a critic berated the lightning of dawn
O lightning flash that gleamed from Quba before dawn!
O gleaming from the east at daybreak