سقىmay water اللهُGod بالزَّوْراءِat al-Zawra’ منfrom جانبthe side of الغَرْبthe west
سقى اللهُ بالزَّوْراءِ من جانب الغَرْب
مَهاًoryx does وَرَدَتْcame to drink at عينthe spring of الحياةِlife منfrom القلبِthe heart
مَهاً وَرَدَتْ عين الحياةِ من القلبِ
May God water, in al-Zawra’ on the western side,
God watered with rain from the west side
oryx does that came to the heart’s spring of life:
An abundance, and the spring of life flowed from the heart
عفائفُchaste إِلاّexcept عنfrom مُعاقَرَةِdrinking deeply of الهوىpassion
عفائفُ إِلاّ عن مُعاقَرَةِ الهوى
ضعائفfrail إِلاّexcept فيin مُغالبةoverpowering الصَبّthe lovesick lover
ضعائف إِلاّ في مُغالبة الصَبّ
chaste, save in drinking deep of passion;
Chaste except with partaking of passion
frail, save in overpowering the lovesick lover;
Weak except in confronting adversity
عقائلُnoble women تخشاهاfears them عُقيلُʿUqayl بنُson of عامرٍʿĀmir
عقائلُ تخشاها عُقيلُ بنُ عامرٍ
كواعبُbudding-breasted maidens لاnot تُعْطيgrant الذِّمامa pledge of protection علىfor كَعْبKaʿb
كواعبُ لا تُعْطي الذِّمام على كَعْب
noble women whom ʿUqayl son of ʿĀmir fears;
Women whose ankle bracelets Abou Oqail fears
budding-breasted maidens who grant Kaʿb no pledge of protection.
Coquettes who don't give their anklets away for free
إِذاwhen جاذَبَتْهنَّvie with them for البواديthe desert women مَزِيّةًan advantage
إِذا جاذَبَتْهنَّ البوادي مَزِيّةً
منin الحسنbeauty شَبَّهْنthey liken البراقعthe face-veils بالنَّقْبto holes
من الحسن شَبَّهْن البراقع بالنَّقْب
When the desert women vie with them for an advantage
When the deserts enticed them, playing
in beauty, they liken face-veils to holes.
Their beauty made their face veils seem like windows
تظلَّمْتُI complained of injustice منabout أَجفانهنtheir eyelids إِلىto النَّوىseparation
تظلَّمْتُ من أَجفانهن إِلى النَّوى
سفاهاًfoolishly وهلand does يُعديgrant redress البِعادdistance علىagainst القُربnearness
سفاهاً وهل يُعدي البِعاد على القُرب
I brought a grievance against their eyelids to separation,
I complained against their eyelids, to the wish
in folly—for can distance grant redress against nearness?
Foolishly, does distance negate closeness?
ولماand when دناdrew near التوْديعُfarewell قلتُI said لصاحبيto my companion
ولما دنا التوْديعُ قلتُ لصاحبي
حنانَيْكyour mercy, please سِرْgo بيwith me عنaway from مُلاحظةgazing at السِّربthe herd
حنانَيْك سِرْ بي عن مُلاحظة السِّرب
And when farewell drew near, I said to my companion:
And when it was time to bid farewell, I said to my companion
Have mercy! Lead me away from gazing at the herd.
Hide your affection from me, away from the caravan's sight
إِذاif كانتare الأَحداقُthe pupils نوعاًa kind منof الظُّبىsword-edges
إِذا كانت الأَحداقُ نوعاً من الظُّبى
فلاthen no شكّdoubt أَنthat اللحظglancing ضَرْبٌa kind منof الضَّرْبِstriking
فلا شكّ أَن اللحظ ضَرْبٌ من الضَّرْبِ
If pupils are a kind of sword-edge,
If the glances are a kind of gazelle
then there is no doubt that a glance is a kind of blow.
Then, undoubtedly, an amorous glance is a kind of striking
هَبُونيsuppose that I تعشَّقْتُI fell in love with الفِراقseparation ضَلالةًin error
هَبُوني تعشَّقْتُ الفِراق ضَلالةً
فأَصبحتso I found myself فيin شِعبٍa ravine وقلبيَand my heart فيin شِعبِa ravine
فأَصبحت في شِعبٍ وقلبيَ في شِعبِ
Suppose I fell in love with separation in error,
They seduced me, I fancied separation in error
so I found myself in one ravine, my heart in another:
And so I ended up lost, while my heart lost its way
فماthen what ليis with me إِذاwhen ناديتُI called ياO صبرُPatience مُنْجِداًas a helper
فما لي إِذا ناديتُ يا صبرُ مُنْجِداً
خُذِلتُI am forsaken وَلَبَّىand answers إِنif دعاcalls for حُرقةًburning anguish لُبّيmy inmost heart
خُذِلتُ وَلَبَّى إِن دعا حُرقةً لُبّي
why, then, when I call, 'O Patience, come to my aid,'
What can I do, if I call "Oh Patience, help me!"
am I forsaken, while my heart answers when anguish is invoked?
I am let down, and if burning yearning calls, it answers my call
تقضّىhas passed away زمانيmy lifetime بَيْنَbetween بَيْنٍparting وهِجْرَةٍand estrangement
تقضّى زماني بَيْنَ بَيْنٍ وهِجْرَةٍ
فحتّامَthen until when لاnot يصحوsobers فؤاديَmy heart مِنْfrom حُبِّlove
فحتّامَ لا يصحو فؤاديَ مِنْ حُبِّ
My lifetime has passed between parting and estrangement;
My days were spent between separation and estrangement
how long, then, will my heart fail to sober from love?
So my heart can't wake from its swoon of love
وأَهوىand I love الذيthe one whom يهويfalls down لهbefore him البدرُthe full moon ساجداًprostrate
وأَهوى الذي يهوي له البدرُ ساجداً
أَلستَdo you not ترىsee فيon وجههits face أَثرthe trace of التربdust
أَلستَ ترى في وجهه أَثر الترب
And I love the one before whom the full moon falls prostrate—
And I love him to whom the full moon bows down in worship
do you not see the trace of dust upon its face?
Can't you see the trace of dust on his face?
وأَعجبُand the strangest ماthing فيin خَمْرthe wine of عَينيْهhis eyes أَنهاthat it
وأَعجبُ ما في خَمْر عَينيْه أَنها
تُضاعفdoubles سُكْريmy drunkenness كلماwhenever قلّلتْit lessens شُرْبيmy drinking
تُضاعف سُكْري كلما قلّلتْ شُرْبي
And the strangest thing in the wine of his eyes is that it
The wonder of the wine of his eyes is
doubles my drunkenness whenever it lessens my drinking.
It redoubles my drunkenness whenever I lesson my drinking
إِذاif لمnot يكنthere is فيin الحُبّlove عنديfor me زيادةٌan increase
إِذا لم يكن في الحُبّ عندي زيادةٌ
تُرجّىto be hoped for فماthen what فضلmerit الزيارةvisiting عنafter غَبّa day’s interval
تُرجّى فما فضل الزيارة عن غَبّ
If, for me, there is no increase in love
If there is no increase for me in love
to be hoped for, what merit is there in visits at intervals?
Why prefer visiting over absence?
وماand not زالceased عُوّاديmy sickbed visitors يقولونsay منwho بهِafflicts him
وما زال عُوّادي يقولون من بهِ
وأَكتُمهمand I conceal from them حتىuntil سأَلتهمُI asked them منwho بيafflicts me
وأَكتُمهم حتى سأَلتهمُ من بي
And my sickbed visitors kept asking, 'Who afflicts him?'
And my visitors still say "who is he?"
and I kept it from them, until I asked them, 'Who afflicts me?'
And I conceal it from them until they ask "who are you?"
فصِرتُso I came to be إِذاwhen ماever هزّنيstirs me الشوقlonging نحوهمtoward them
فصِرتُ إِذا ما هزّني الشوق نحوهم
أَحلتI referred عَذوليmy reproacher فيin الغرامpassion علىto صَحْبيmy companions
أَحلت عَذولي في الغرام على صَحْبي
So now, whenever longing stirs me toward them,
So I became, whenever longing pulled me towards them
I refer my reproacher in love to my companions.
I justified my flirtation with love to my companions