بعثتsent إليكto you بطيفهاwith their dream-image الآرامthe gazelles
بعثت إليك بطيفها الآرام
ومنand of الزيارةvisiting حسبكenough for you الالمامa brief visit
ومن الزيارة حسبك الالمام
The gazelles sent you their dream-image,
I sent you her gentle spirit,
and a passing visit is enough for you.
And from the visit let that suffice,
واذاand when الحبيبthe beloved نأىwent far away وراجعكand returned to you الكرىslumber
واذا الحبيب نأى وراجعك الكرى
فالطيفthen the dream-image حسبكenough for you والمنىand wishes احلامdreams
فالطيف حسبك والمنى احلام
And when the beloved is far away and slumber returns to you,
And if the beloved goes far and sadness returns to you,
the dream-image suffices you, and wishes are dreams.
Then her spirit is enough for you, and wishes are dreams.
اماas for اناme فجفونthen the eyelids of عينيmy eyes لمnot يكنwas
اما انا فجفون عيني لم يكن
الاexcept القتادthornbushes لشخصهنfor their very selves منامa sleeping-place
الا القتاد لشخصهن منام
As for me, the eyelids of my eyes have found
As for me, the eyelids of my eyes have never known
no sleeping-place for themselves but thornbushes.
Anything but wakefulness for their likeness in dreams.
وكأنand as though آماقيmy eye-corners وتسكابand the pouring of البكاtears
وكأن آماقي وتسكاب البكا
طللa ruined dwelling محتهeffaced it بمرهاthrough their passing الايامthe days
طلل محته بمرها الايام
And my eye-corners and the pouring of tears seem
And my eyelids pouring with tears
a ruined dwelling effaced by the passing days.
Are like continuous rain ruining their kohl.
وكأنand as though ليلىmy night عمرthe lifespan of ايامthe days of النوىseparation
وكأن ليلى عمر ايام النوى
وكأنماand as though ساعاتهits hours اعوامyears
وكأنما ساعاته اعوام
And my night seems the lifespan of separation's days,
As if Layla's life were the days of intimacy,
and its hours seem years.
And as if her moments were years.
واناand I الذيwho اعتلقgripped الفؤادthe heart وجسمهand his body
وانا الذي اعتلق الفؤاد وجسمه
لنوىat separation from الاحبةloved ones لاعجburning anguish وسقامand sickness
لنوى الاحبة لاعج وسقام
And I am he whose heart and body are gripped
And I, whose heart and body are devoted
by burning anguish and sickness at separation from loved ones.
To the beloved's intimacy - no failing or sickness.
خصمانtwo adversaries كلeach انif تحكمtakes control قاتلdeadly
خصمان كل ان تحكم قاتل
ولثلand to shatter عشتيmy life تخلقare created الاخصامadversaries
ولثل عشتي تخلق الاخصام
Two adversaries, each deadly if it gains control,
Two adversaries, though each claims to love her,
and adversaries are created to shatter my life.
And my life's misfortune stirs up discord.
اناI منone who لهhas فيin كلevery ارضland انةa groan
انا من له في كل ارض انة
وقصائدand poems مبثوثةscattered وغرامand ardent love
وقصائد مبثوثة وغرام
I am he who has in every land a groan,
I am someone who in every land has a helper,
and scattered poems, and ardent love.
And scattered poems and passion aplenty;
ولهand he has لاشباهfor likenesses of المحاسنbeauties صبوةa longing
وله لاشباه المحاسن صبوة
ولوردand for drawing from امواهwaters of الجمالbeauty اوامburning thirst
ولورد امواه الجمال اوام
And he has a longing for the forms of beauty,
Someone who is inclined by the charms of the fair,
and burning thirst to draw from beauty's waters.
And it's as if my breaths beside them are wine;
أناI منone who يميلsways لهtoward him المخاطبthe listener نشوةin rapture
أنا من يميل له المخاطب نشوة
وكأنand as though انفاسيmy breaths لديهto him مدامwine
وكأن انفاسي لديه مدام
I am he whose listener sways with rapture,
Someone who excels in praise of them - if their sighs appear,
as though my breaths were wine to him.
It's as though they contain arrows.
ويجيدand turns away [uncertain reading] عنهfrom him انif بدتappear زفراتهhis sighs
ويجيد عنه ان بدت زفراته
فكأنهاthen as though they مماfrom what احتواcontained سهامarrows
فكأنها مما احتوا سهام
And he turns away from him when his sighs appear,
Between me and fate are upheavals
as though, from what they contain, they were arrows.
That don't cease between us or conflict.
بينيbetween me وبينand between الدهرTime هيجاواتbattles
بيني وبين الدهر هيجاوات
ليستdo not تنقضيcease ماwhat lies بينناbetween us وصدامand clashes
ليست تنقضي ما بيننا وصدام
Between me and Time there are battles,
However we come together, I see you with my ruin,
unceasing between us, and clashes.
And you see me obsessed and distraught.
مهماwhenever التقانيconfronts me منfrom نواكseparation from you تحجفلa massed host
مهما التقاني من نواك تحجفل
عاينتهI behold it ببقاكwith your enduring presence وهوwhile it is لهامa vast host
عاينته ببقاك وهو لهام
Whenever a massed host of separation from you confronts me,
Ask the morning breeze - if the morning breeze touched your hand -
I confront it with your enduring presence, though it is a vast host.
Did my loving eyes sleep through your disdain?
فسلso ask الصباthe east wind انif صافحتكshakes hands with you يدthe hand of الصباthe east wind
فسل الصبا ان صافحتك يد الصبا
هلwhether عينthe eye of عشقيmy love معamid جفاكyour coldness تنامsleeps
هل عين عشقي مع جفاك تنام
So ask the east wind, if the east wind's hand clasps yours:
O you, if you don't know passion,
Does the eye of my love sleep amid your coldness?
Don't disparage it, for passion holds firm.
ياO هذهyou, this woman انif أنتyou لمnot تدرknow الهوىlove
يا هذه ان أنت لم تدر الهوى
لاdo not تحجديهdeny it فللهوىfor love has استحكامa firm hold
لا تحجديه فللهوى استحكام
O you, if you do not know love,
And your father - I'd be content with you
do not deny it: love has a firm hold.
And sincerely make my speech from your disdain.
وابيكby your father كنتI was احدkeener منكthan you لواحظاin glances
وابيك كنت احد منك لواحظا
وبكلand in every قلبheart منfrom جفايmy coldness كلامwounds
وبكل قلب من جفاي كلام
By your father, my glances were keener than yours,
Magic is only in my eloquence
and every heart bore wounds from my coldness.
And beauty only concluded by my signet ring.
والسحرand magic الاonly فيon لسانيmy tongue منطقspeech
والسحر الا في لساني منطق
والحسنand beauty الاonly فيin يديmy hand ختامa seal
والحسن الا في يدي ختام
And magic spoke only upon my tongue,
Safe from illusions overtaking it
and beauty's seal was only in my hand.
Lest they extend a hand to its sanctity.
لدنsupple القوامin stature مصونةprotected اعطافهhis flanks
لدن القوام مصونة اعطافه
عنfrom انthat تمدstretch out يداa hand لهاtoward them الاوهامimaginings
عن ان تمد يدا لها الاوهام
Supple of stature, with his flanks kept safe
Abstaining, not drawing near its tryst,
from imaginings stretching a hand toward them,
Nor does its imagination reach it.
متمنعاwithholding himself لاnot الموعدthe promised meeting يدنيbrings near وصلهunion with him
متمنعا لا الموعد يدني وصله
يوماany day ولاand not لخيالهfor his dream-image إلمامa brief visit
يوما ولا لخياله إلمام
withholding himself: no promised meeting brings union with him near
Until sickness crept into my gaze,
on any day, nor does his dream-image make a passing visit.
And indeed its injustice meets darkness.
حتىuntil خلقتyou created السقمsickness فيin me بنظرةwith a glance
حتى خلقت السقم في بنظرة
ولقدand indeed يلاقيencounters ظلمهits cruelty الظلامdarkness
ولقد يلاقي ظلمه الظلام
Until you created sickness in me with a glance,
Its cures multiplied - with a glance,
and darkness itself encounters its cruelty.
It formed a watcher, and in calling, blame.
وتنوعتand varied ادواؤهhis maladies فبطرفهso in his glance
وتنوعت ادواؤه فبطرفه
شكلthe likeness of الرقيبthe watcher وفيand in الصياحcries ملامreproach
شكل الرقيب وفي الصياح ملام
His maladies have varied: in his glance
A thousand avoidance in your love - so draw near it -
is the watcher's likeness, and in cries, reproach.
For people after you, fortune and peace.
الفgrew accustomed to التجنبavoidance فيin هواكloving you فقربهso his nearness
الف التجنب في هواك فقربه
للناسto people بعدكafter you حظوةfavor وسلامand peace
للناس بعدك حظوة وسلام
He grew accustomed to avoidance in loving you; thus his nearness
And I have met from fate and its people
to people, after you, is favor and peace.
What tribes cannot withstand with their pledge.
ولقدand indeed لقيتI met with منfrom الزمانTime واهلهand its people
ولقد لقيت من الزمان واهله
ماwhat لاnot تقومcan shoulder بحبلهits burden [uncertain reading] الاقوامpeoples
ما لا تقوم بحبله الاقوام
And I have suffered from Time and its people
Do you not see me shunned or have not seen -
what whole peoples could not bear.
Is there anyone among them I'd hope for conciliation?
اوor ماnot ترينيyou see me معرضاturning away اوor لمnot ترىyou saw
او ما تريني معرضا او لم ترى
هلwhether فيهمamong them منanyone who يرتجىmay be hoped in فيسامand so is petitioned
هل فيهم من يرتجى فيسام
Do you not see me turning away, or have you not seen
Except the prince Abu Nud and glory Othman -
whether any among them offers hope and may be petitioned,
The resolute, complete man of perfection;
الاexcept الأميرthe emir ابوfather of الندىgenerosity والمجدand glory عثمانUthman
الا الأمير ابو الندى والمجد عثمان
الهمامthe valiant الاصبدthe majestic [uncertain reading] التمتامthe great lord [uncertain reading]
الهمام الاصبد التمتام
except the emir Uthman, father of generosity and glory,
The fierce fighter, by whom idols are smashed
the valiant, majestic, great lord [epithets uncertain]?
With God, and the pigeons flock to none but him.
الخائضthe one plunging into النقعbattle-dust الذيwhich منfrom دونهshort of it
الخائض النقع الذي من دونه
يدنيbrings near الحمامdeath لغيرهto others الاحجامshrinking back
يدني الحمام لغيره الاحجام
Who plunges into battle-dust, even short of which
A hero - if war stirs its flames,
shrinking back brings death close to others.
The sparks of scowls, he is among them a firebrand.
بطلa hero اذاwhen ماever الحربwar خاضpierced قناعهاits veil
بطل اذا ما الحرب خاض قناعها
شررsparks of العوابسthe grim-faced فهوthen he is فيهwithin it ضرامa blaze
شرر العوابس فهو فيه ضرام
A hero: when the veil of war is pierced
He leaves the ostrich, and the gathering of the tribe cannot be mended,
by sparks of the grim-faced, he is a blaze within it.
And with the pigeons, the tribe cannot be completed.
يذرleaves الخميسthe army ولاand no التئامreunion الشملهof its ranks [uncertain form]
يذر الخميس ولا التئام الشمله
ومعand with الحمامdeath الشملthe company لاnot يلتامreunites
ومع الحمام الشمل لا يلتام
He leaves the army with no rejoining of its ranks,
You see enemies out of awe like nightmares
and with death, the scattered company cannot reunite.
Engulfing them in his likeness in their dreams.
وترىand you see العداةthe enemies منfrom المهابةawe جحفلاa massed host
وترى العداة من المهابة جحفلا
تغشاهمoverwhelm them فيin مثلهthe like of it الاحلامdreams
تغشاهم في مثله الاحلام
And you see the enemies, awestruck, as a massed host,
A lion - when enemies see his sharp sword,
whom dreams overwhelm in such a plight.
Their hearts, before their bodies, are rubble.
اسدa lion اذاwhen نظرbehold العداةthe enemies حسامهhis sword
اسد اذا نظر العداة حسامه
فقلوبهمthen their hearts قبلbefore الجسومthe bodies حطامshattered wreckage
فقلوبهم قبل الجسوم حطام
A lion: when the enemies behold his sword,
He is like the true religion, strengthened
their hearts are shattered before their bodies.
By God, while the idols are crushed by him.
فكأنهand as though he were الدينthe faith القويمupright مؤيداًstrengthened
فكأنه الدين القويم مؤيداً
باللّهby God وانحطمتand shattered بهthrough him الاصنامthe idols
باللّه وانحطمت به الاصنام
He seems the upright faith, strengthened
A sword Time has shaken from its sheath,
by God, with idols shattered through him.
And beside him people are bits of straw.
سيفa sword تقلدهgirded it on الزمانTime مهنداIndian-forged
سيف تقلده الزمان مهندا
والناسand people خلقworn-out ماall who عداهare other than him كهامblunt
والناس خلق ما عداه كهام
A sword that Time has girded on, an Indian blade,
Good birth is from his good deeds,
while all other people are worn-out, blunt blades.
And from his views, inspiration.
الطيبnoble الميلادin birth منfrom افعالهhis deeds الحسنىbeautiful
الطيب الميلاد من افعاله الحسنى
ومنand from آرائهhis counsels الالهامinspiration
ومن آرائه الالهام
Noble-born: from his beautiful deeds
He and virtues are ever present, and the garden -
and from his counsels comes inspiration.
Mankind's eye is toward him in slumber.
هوhe والفضائلand the virtues ديمةsteady rain وحديقةand a garden
هو والفضائل ديمة وحديقة
والناسand people عينall eyes نحوهtoward him ونيامand asleep
والناس عين نحوه ونيام
He and the virtues are steady rain and a garden,
Wisdom is the garden his being illuminates,
and people are all eyes toward him, though asleep.
While others are thorns and thickets.
والحلمand forbearance روضa meadow خلقهhis character نوارهits blossom
والحلم روض خلقه نواره
والآخرونand the others والرمثand saltbush والقلامand saltwort
والآخرون والرمث والقلام
Forbearance is a meadow; his character is its blossom,
Generosity is an ocean, and he is its pearl;
and the others are saltbush and saltwort.
Glory is a home, and he is its pillar.
والجودand generosity بحرa sea وهوand he درa pearl بتيمهits peerless one [uncertain reading]
والجود بحر وهو در بتيمه
والمجدand glory بيتa house وهوand he فيهwithin it قوامa mainstay
والمجد بيت وهو فيه قوام
Generosity is a sea, and he is its peerless pearl,
O origin of roses, and he is a cloud,
and glory is a house, and he is its mainstay.
And the origins of envy, and he is a sword.
ياO مصدرsender away satisfied الورادwater-seekers وهوwhile he is غمامةa rain-cloud
يا مصدر الوراد وهو غمامة
ومصادرand despoiler of الحسادthe envious وهوwhile he is حسامa sword
ومصادر الحساد وهو حسام
O sender of water-seekers away satisfied, being a rain-cloud,
Meeting your time with valor like charity,
and despoiler of the envious, being a sword.
As brocade and the belt are joined.
وافيتyou came to عصركyour age والشجاعةand courage كالندىlike generosity
وافيت عصرك والشجاعة كالندى
وهماand both كديباجlike the brocade of القريضpoetry وسامa mark of honor
وهما كديباج القريض وسام
You came to your age with courage equal to generosity,
You have negated all past times,
and both, like poetry's brocade, are a mark of honor.
And done what the eyelids cannot do.
فاعدتso you restored منfrom ازمانages كلall ماthat مضىpassed
فاعدت من ازمان كل ما مضى
وفعلتand you did ماwhat لاnot يفعلcan do الصمصامthe keen sword
وفعلت ما لا يفعل الصمصام
Thus you restored from former ages all that had passed,
You have sent clouds of your help, flashing lightning,
and did what the keen sword cannot do.
So may those in Damascus redeem you when they resort to you,
وبعثتand you sent سحبthe clouds of نداكyour bounty يخفقflashes برقهits lightning
وبعثت سحب نداك يخفق برقه
ففداكso may you be ransomed by منthose who بالشامare in al-Sham لماwhen شامواthey watched the lightning
ففداك من بالشام لما شاموا
And you sent the clouds of your bounty, its lightning flashing,
Seeking to gain from a glance of yours,
so may those in al-Sham ransom you when they watch its lightning.
One that would heal the sick among us.
واتوكand they came to you يستشفونseeking healing منكfrom you بنظرةthrough a glance
واتوك يستشفون منك بنظرة
تشفىare cured بهاthrough it منfrom مثلناpeople like us الاسقامillnesses
تشفى بها من مثلنا الاسقام
They came to you seeking healing from you through a glance
The greatest union of manhood and munificence
by which the illnesses of people like us are cured.
In a youth, whom days have extended to us!
فاشدhow firmly ماindeed التقتmet المروءةchivalry والندىand generosity
فاشد ما التقت المروءة والندى
بفتىin a young man ومدتناand supplied us بهwith him الايامthe days
بفتى ومدتنا به الايام
How firmly chivalry and generosity have united
So we ask God that you remain for us, and that
in a young man whom the days have granted us!
Your life may ransom our years.
فاللّهso God نسألwe ask انthat تدومyou remain لناfor us وانand that
فاللّه نسأل ان تدوم لنا وان
تفديكransom you منfrom اعمارناour lifetimes الاعوامyears
تفديك من اعمارنا الاعوام
We ask God that you remain with us, and that
And may your son - O man of resolution - persist
years from our lives be given to ransom you.
In bowing until it is said: Son of the resolute man!
ويديمand may He preserve نجلكyour son ياO همامnoble one بسجدهthrough his prostration
ويديم نجلك يا همام بسجده
حتىso that يقالit is said ابنthe son of الهمامthe valiant one همامis valiant
حتى يقال ابن الهمام همام
And may He preserve your son, O noble one, through his prostration,
My master, O you of the two lights - a plea
so that people say: 'The valiant one's son is valiant.'
Of one whose hopes have ended in sorrows:
مولايmy lord ذاpossessor of النورينthe two lights دعوةa plea of نازحan exile
مولاي ذا النورين دعوة نازح
آمالهhis hopes بعدbeyond النقاal-Naqa, the sand-dune آلامpains
آماله بعد النقا آلام
My lord, possessor of the two lights: an exile's plea,
A heart whose journeying doesn't cease,
whose hopes, beyond al-Naqa, are pains.
And in drawing near, the vertebrae ache.
قلبhe turned الركابthe riding-camels لغربةtoward an exile لاnot تنقضيending
قلب الركاب لغربة لا تنقضي
ومعand with التقربdrawing near يقلقgrows uneasy الضرغامthe lion
ومع التقرب يقلق الضرغام
He turned his riding-camels toward an exile without end,
It left him knowing people in solitude
and even in drawing near, the lion grows uneasy.
Except for his religion, Islam.
تركتهleft him معرفةknowledge of الورىhumankind فيin وحدةthe solitude of
تركته معرفة الورى في وحدة
الرهبانmonks لولاwere it not for ديتهhis religion [uncertain reading] الاسلامIslam
الرهبان لولا ديته الاسلام
His knowledge of humankind left him in the solitude
And my complaint seeks no other door than yours,
of monks, were Islam not his religion.
For eyes are for heads a dwelling.
وأبيand he refused بعتبat the threshold of غيرother than بابكyour gate قصدهhis aim
وأبي بعتب غير بابك قصده
انfor العيونthe eyes لهاfor them الرؤوسthe heads مقامa station
ان العيون لها الرؤوس مقام
And he refused to seek any threshold but your gate:
Without your merit, who would guarantee
for eyes have heads as their proper station.
Poets' protection or regard for their belongings?
منwho غيرbesides فضلكyour grace ضامنguarantees لرعايةthe care of
من غير فضلك ضامن لرعاية
الشعراءpoets اوor لمتاعهاfor their wares مستامa bidder
الشعراء او لمتاعها مستام
Who, apart from your grace, guarantees care
Spare me and others, for poems are permitted
for poets, or bids for their wares?
To none but you - to all others prohibited.
واكفand the palms of هذاthese الناسpeople مثلlike قلوبهمtheir hearts
واكف هذا الناس مثل قلوبهم
ينحتare hewn منهاfrom them يذبلYadhbul وشمامand Shamam
ينحت منها يذبل وشمام
And these people's palms are like their hearts:
Time has departed - so its final dot has come,
Yadhbul and Shamam are hewn from them.
Take pride, for the era is concluded by you.
انعامهمtheir benefaction يومon the day of النوالgiving لمدحةfor a praise-poem
انعامهم يوم النوال لمدحة
لاmay not فضbe broken فوكyour mouth وحسبكand enough for you الانعامthe benefaction
لا فض فوك وحسبك الانعام
Their gift on the day of giving, for a praise-poem, is:
I came to you, and my hopes were my companions,
'May your mouth not be broken!'—and that generosity must suffice you.
And despair the letter Qaf, and hope ahead.
سيانalike عندهمto them فحولthe stallions of الشعرpoetry
سيان عندهم فحول الشعر
والمستتنحلوهand those who plagiarize it كلاهماboth نظامversifiers
والمستتنحلوه كلاهما نظام
To them, the stallions of poetry are no different
Explaining: my day I will favor praising you,
from its plagiarists: both are versifiers.
And that my aim in you is perfection.
دعنيleave me وغيركand others besides you فالقصائدfor the poems حلهاtheir being lawful
دعني وغيرك فالقصائد حلها
الاexcept عليكfor you علىto الجميعeveryone حرامforbidden
الا عليك على الجميع حرام
Leave me to deal with others: the poems are lawful
I learned that from you I obtain riches
only for you, and forbidden to everyone else.
When I praised you while worries slept.
ذهبdeparted الزمانTime فجئءتthen you came نقطةthe dot of نونهits letter nun
ذهب الزمان فجئءت نقطة نونه
فافخرso boast فانفكfor you are [uncertain reading] للزمانfor Time ختامa concluding seal
فافخر فانفك للزمان ختام
Time departed, and you came as the dot upon its nun;
If you patronize me, you patronize a poet for yourself
so boast, for you are Time's concluding seal.
Whose poetry amazes minds.
ولقدand indeed قصدتكI sought you والامانيand hopes صحبتيmy companions
ولقد قصدتك والاماني صحبتي
واليأسand despair قافfollowing behind والرجاءand hope امامahead
واليأس قاف والرجاء امام
I sought you with hopes as my companions,
Of rare making, he does not humiliate himself for pleasure,
despair following behind, and hope ahead.
And by his chaste spirit rules unruly souls.
مفرساforeseeing انيthat I سارجحshall prevail حامداpraising
مفرسا اني سارجح حامدا
يوميmy day وانand that القصدseeking فيكtoward you توامtwin-born [unclear here]
يومي وان القصد فيك توام
Foreseeing that I would prevail, praising
You will find enemies nil in his eyes, but
my day, and that seeking you is twin-born [unclear phrase].
Only lack of generosity - and it is right for you to destroy.
وعلمتand I knew انيthat I منكfrom you اجتلبwould obtain الغنىwealth
وعلمت اني منك اجتلب الغنى
لماwhen مدحتكI praised you والهمونand worries نيامasleep
لما مدحتك والهمون نيام
And I knew that from you I would obtain wealth
I am the eye of the knowledge of poetry, renewing its features,
when I praised you while worries slept.
And into it my letter Meem and Lam have entered.
انif تصطنعنيyou patronize me تصطنعyou gain لكfor yourself شاعراa poet
ان تصطنعني تصطنع لك شاعرا
سجدتbowed لمحكمto the masterfully wrought شعرهhis poetry الافهامintellects
سجدت لمحكم شعره الافهام
If you take me under your patronage, you gain a poet for yourself
And it is right for poets to refrain
before whose masterfully wrought poetry intellects have bowed.
From the protectiveness of my poetry's plunge.
صعبunyielding الشكيةin temper [uncertain reading] لاnot يذلabases himself للذةfor pleasure
صعب الشكية لا يذل للذة
وبنفسهand through his own spirit العصماءunassailable سادbecame a master عصامIsam
وبنفسه العصماء ساد عصام
Unyielding in temper, he never abases himself for pleasure;
and through his own unassailable spirit, Isam rose to mastery.
تجدfind الاعاديthe enemies العدمannihilation فيهin him وإنماyet it is only
تجد الاعادي العدم فيه وإنما
عدمlack of السخاءgenerosity وحقكby your honor الاعدامdestitution
عدم السخاء وحقك الاعدام
Enemies find annihilation in him; yet
lack of generosity, by your honor, is true destitution.
اناI عينthe eye, letter 'ayn, of علمknowledge of الشعرpoetry جددwas renewed رسمهits outline
انا عين علم الشعر جدد رسمه
ولجاand sought refuge اليهin it ميمهits letter mim واللامand the letter lam
ولجا اليه ميمه واللام
I am the 'ayn—the eye—of poetic knowledge; its outline is renewed,
and its mim and lam have sought refuge in it.
ويحقand it is fitting للشعراءfor poets انto يتكفكفواhold themselves back
ويحق للشعراء ان يتكفكفوا
عنfrom حومةthe battlefield of شعريmy poetry بهاwithin it المقدامthe bold champion
عن حومة شعري بها المقدام
And poets ought to hold themselves back
from my poetry's battlefield, with its bold champion.
Partial English translation: 116 of 124 Arabic lines translated.