ارضيتyou pleased ربكyour Lord بالعدلwith justice الذيwhich انتشراspread
ارضيت ربك بالعدل الذي انتشرا
فيin الأرضthe land عنكfrom you وعمand encompassed البدوnomads الحضراtownsfolk
في الأرض عنك وعم البدو الحضرا
You have pleased your Lord with justice that has spread
You have pleased your Lord with the justice that spread
through the land from you, embracing nomads and townsfolk.
About you and reached the nomads and the settled
وأذهبand banished الجورoppression حتىuntil لاnot يرىis seen أثراًa trace
وأذهب الجور حتى لا يرى أثراً
لهof it لديكin your presence ولاnor يلقىis found لهof it خبراًa report
له لديك ولا يلقى له خبراً
It banished oppression until no trace can be seen
And eliminate injustice until no trace of it
of it in your presence, nor any report of it found.
Remains with you, nor any news reaches it
اسقطتyou remitted ستينsixty الفاًthousand منfrom جباtax collection جهةa district
اسقطت ستين الفاً من جبا جهة
فغظتso you enraged إبليسIblis حتىuntil راحhe went away منفطراًrent apart
فغظت إبليس حتى راح منفطراً
You remitted sixty thousand from a district's taxes,
You have toppled sixty thousand from one side
so enraging Iblis that he went away rent apart.
Angering Iblis until he was shattered
فلاso do not يهولكalarm you ماساءتwhat turned ill بوادرهits first signs
فلا يهولك ماساءت بوادره
فسوفso will يرضيكplease you منthe One whom أرضيتهyou pleased سيراًthrough your conduct
فسوف يرضيك من أرضيته سيراً
So let nothing whose first signs are ill alarm you:
So do not fear what his omens have brought
He whom your conduct pleased will surely please you.
For soon He will please you for pleasing Him
ماnot نقصdiminished العدلjustice مالاًwealth سيقwas brought منfrom وجهةa source
ما نقص العدل مالاً سيق من وجهة
إلاexcept وباركand blessed فيهit اللهGod فانجبراso it was replenished
إلا وبارك فيه الله فانجبرا
Never has justice diminished wealth brought from any source
Justice does not decrease wealth flowing from one direction
but that God blessed it and made it whole again.
Except that Allah blesses it, so it is restored
ولاnor تكاثرmultiplied مالاًwealth جارwas unjust جامعهits collector
ولا تكاثر مالاً جار جامعه
إلاexcept جرىarose موجبa cause requiring تفريقهits dispersal شذراًin fragments
إلا جرى موجب تفريقه شذراً
Nor has wealth multiplied when its collector was unjust
Nor does the hoarding of wealth by an unjust collector
but that a cause arose to scatter it in fragments.
Continue except that causes for its dispersion occur
فدرهمso a dirham of العدلjustice تنميهmakes it grow مسالمةsafety
فدرهم العدل تنميه مسالمة
منfrom الخطوبmisfortunes إلىuntil أنthat يملاءit fills البدراthe moneybags
من الخطوب إلى أن يملاء البدرا
A dirham gained justly grows through freedom
For the dirham of justice is increased by tranquility
from misfortunes, until it fills the moneybags.
From adversities until it fills the full moon
ودرهمand a dirham of الجورoppression ممحوقblighted يلمbefalls بهit
ودرهم الجور ممحوق يلم به
منamong الحوادثcalamities ماsomething that يمحوerases بهthrough it أثراًa trace
من الحوادث ما يمحو به أثراً
But a dirham gained unjustly is blighted; there befalls it
While the dirham of injustice is crushed and gathered
some calamity that erases every trace of it.
By calamities that erase its traces
أرضplease الإِلهGod واسخطand anger منthose سواهbesides Him لهfor His sake
أرض الإِله واسخط من سواه له
يرضىHe is pleased ويرضىand He pleases إذاif ارضيتهyou please Him البشراhumankind
يرضى ويرضى إذا ارضيته البشرا
Please God, and for His sake anger those besides Him:
The land belongs to Allah, and He is angered by those who assign equals to Him
He will be pleased and, if you please Him, will please mankind.
He is pleased when humans please Him
ولاand do not تعاملهdeal with Him تجريباًas a test بقدرتهof His power
ولا تعامله تجريباً بقدرته
فمنfor whoever يعاملهdeals with Him تجريباas a test لهاof it كفراhas disbelieved
فمن يعامله تجريبا لها كفرا
Do not deal with Him by putting His power to the test;
Do not test Him with His power
whoever deals with Him to test it has disbelieved.
For whoever tests Him commits blasphemy
ياO ربLord زدهgrant him more علىin ماwhat ترتضيهYou approve of it لهfor him
يا رب زده على ما ترتضيه له
عوناaid ويسرand make easy لهfor him فيin الخيرgoodness ماwhat عسراwas difficult
عونا ويسر له في الخير ما عسرا
O Lord, grant him, in what You approve for him,
O Lord, increase for him what You are pleased with
greater aid, and ease for him what is hard in doing good.
Help him and facilitate what is difficult
وزدهand increase him حسنsoundness of يقينcertainty وارضهand satisfy him كرماgraciously
وزده حسن يقين وارضه كرما
فيماin what تولاهhe undertook it منof صنعdeeds وماand what وزراhe bore as a burden
فيما تولاه من صنع وما وزرا
Increase his sound certainty, and graciously content him
And increase his good faith and satisfy him with nobility
in the deeds he has undertaken and the burdens he has borne.
In what he has taken on of making and responsibility
الاشرفal-Ashraf الملكthe king ابنson of الناصرal-Nasir الملكthe king ابنson of
الاشرف الملك ابن الناصر الملك ابن
الاشرفal-Ashraf الملكthe king ابنson of المعدمthe one without النظراpeers
الاشرف الملك ابن المعدم النظرا
King al-Ashraf, son of King al-Nasir, son
Al-Ashraf, the King son of An-Nasir, the son of
of King al-Ashraf, son of the peerless one.
Al-Ashraf, the King son of Al-Muzaffar the insightful
ماnot ملكهhis reign اليومtoday إلاexcept رحمةmercy وهدىand guidance
ما ملكه اليوم إلا رحمة وهدى
وغيرةand zeal نبهتawakened منwhoever كانwas معتبراًtaking heed
وغيرة نبهت من كان معتبراً
His reign today is nothing but mercy and guidance,
What he rules today is only mercy and guidance
and zeal that has awakened those who take heed.
And zeal that awakens those who are observant
سنٌan age حديثٌyoung ورأىand judgment للكهولfor mature men بهat it
سنٌ حديثٌ ورأى للكهول به
تعجبamazement وكمالand perfection حيرbewildered الفكراthought
تعجب وكمال حير الفكرا
A tender age, yet judgment that leaves mature men
A young age yet wisdom of elders within him
amazed, and perfection that bewilders thought.
Amazing, with perfection that bewilders thoughts
محاسنvirtues ماnot اهتدىfound the way للاتصافto being endowed بهاwith them
محاسن ما اهتدى للاتصاف بها
بنوthose aged الثمانينeighty خلleave aside السابعthe seventh العشراten (in 'seventeenth')
بنو الثمانين خل السابع العشرا
Virtues whose acquisition has eluded
Virtues that leaders have not attained
men of eighty—let alone one in his seventeenth year.
Nor eighty year olds except some exceptional seventeenth ones
العهدthe time بالمهدin the cradle لمnot يبعدhas grown distant لهfor him أمدa span
العهد بالمهد لم يبعد له أمد
لكنbut أليسis not الذيthe One who أعطاكgave to you مقتدراًpowerful
لكن أليس الذي أعطاك مقتدراً
His time in the cradle is not long past,
His new reign did not take him far
but is not He who bestowed on you all-powerful?
But is not He who granted you capable?
قدindeed كلمspoke to الناسpeople فيin الهدthe cradle (apparent typo) المسيحthe Messiah وماand not
قد كلم الناس في الهد المسيح وما
جرتhave flowed العوائدcustomary favors منfrom ربthe Lord of السماheaven نكراas anything strange
جرت العوائد من رب السما نكرا
The Messiah spoke to people in the cradle; and
He has spoken to people during Eid al-Fitr, not
the customary favors flowing from heaven's Lord are nothing strange.
Violating tradition, from the Lord of the Heavens
خيرthe best of الخلائفcaliphs عدلacted justly فيamong رعيتهhis subjects
خير الخلائف عدل في رعيته
أحبهمhe loved them وأحبوهand they loved him كماas ذكراwas related
أحبهم وأحبوه كما ذكرا
The best of caliphs acts justly toward his subjects;
The best successors are just to their peoples
he loves them and they love him, as has been related.
Who love them and they love, as mentioned
دليلa sign of سعدكyour good fortune أنthat الخيرthe good أجمعهall of it
دليل سعدك أن الخير أجمعه
علىby يدكyour hand وفيand in شهرthe month of الصيامfasting جراoccurred
على يدك وفي شهر الصيام جرا
A sign of your good fortune is that all this good
Proof of your fortune is that all good
came by your hand, in the month of fasting.
Comes through you, even in Ramadan it flowed
كمhow many منof يدa hand لكfor you تدعوprays وهيwhile it is صائمةfasting
كم من يد لك تدعو وهي صائمة
طوراًat one time وطوراًand at another تناجيcommunes privately بالدعاin prayer سحراbefore dawn
طوراً وطوراً تناجي بالدعا سحرا
How many a hand prays for you while fasting,
How many hands supplicate for you while fasting
at times, and at others whispers prayers before dawn.
Sometimes and other times praying for you at dawn
احييتهمyou revived them بعدماafter ماتواthey died وكنتand you were لهمfor them
احييتهم بعدما ماتوا وكنت لهم
نفعاa benefit نفىbanished بعدafter ماthat أحياهمit revived them الضرراharm
نفعا نفى بعد ما أحياهم الضررا
You revived them after they had died, and were to them
You revived them after they died and were of benefit
a benefit that, after reviving them, banished harm.
After harm revived them, removing the harm
سيدفعwill ward off اللهGod بالإِحسانthrough kindness عنكfrom you إذاwhen
سيدفع الله بالإِحسان عنك إذا
ماnot كانcould يدفعهward it off شيءanything إذاif حضراit came
ما كان يدفعه شيء إذا حضرا
Through your kindness, God will ward harm off from you when
God will protect you with benevolence if
nothing else could ward it off, should it come.
Nothing can protect when matters come
وتذكرونand you will remember مقاليmy words اليومtoday حينئذthen
وتذكرون مقالي اليوم حينئذ
وتشكرونand you will thank إلهاGod خيرthe best of منthose who شكراwere thanked
وتشكرون إلها خير من شكرا
Then you will remember what I say today,
And you will remember my words today
and thank God, the best of all to be thanked.
And thank Allah, better than any gratitude
غرستyou planted خيراgoodness وأنتand you اليومtoday منتظراًwaiting
غرست خيرا وأنت اليوم منتظراً
ستجنينyou will surely reap غداtomorrow منfrom غرسكyour planting الثمراthe fruit
ستجنين غدا من غرسك الثمرا
You planted goodness, and today you wait;
You have planted goodness while awaiting
tomorrow you will surely reap the fruit of your planting.
To reap tomorrow what you planted of fruits
فإنهfor it is He اللهGod قدindeed عاملتهyou dealt with Him طمعاin hope
فإنه الله قد عاملته طمعا
فيهin Him وماand not خابwas disappointed راجيهone hoping in Him ولاnor خفراwas betrayed
فيه وما خاب راجيه ولا خفرا
For it is God with whom you have dealt, hoping
For it is Allah whom you have worked hoping in Him
in Him; none who hoped in Him has failed or been betrayed.
And no hopeful in Him has ever been disappointed or lost
وقدand perhaps يحدثtell بعضsome الناسpeople أنفسهمthemselves
وقد يحدث بعض الناس أنفسهم
بغيرotherwise than هذاthis ويمسىand ends the day خائفاًfearful حذراًwary
بغير هذا ويمسى خائفاً حذراً
Yet some people may tell themselves
Yet some people delude themselves
otherwise, and end the day fearful and wary.
With other than this and retire fearful, cautious
يرعىhe heeds القياسanalogy وماand what تقضىdecree العقولminds بهon it
يرعى القياس وما تقضى العقول به
منnamely أنthat منwhoever لمdoes not يقدرreckon راكبriding خطراdanger
من أن من لم يقدر راكب خطرا
They heed analogy and what reason decrees:
Heeding analogy and what the minds deduce
that whoever fails to reckon rides into danger.
That one with no power is mounted on danger
فقلso tell لهhim أنthat للرحمنthe All-Merciful has مقدرةpower
فقل له أن للرحمن مقدرة
تمضيadvances وتتركand leaves أحكامjudgments of القياسanalogy وراbehind
تمضي وتترك أحكام القياس ورا
So tell him that the All-Merciful has power
Say to him that the Merciful has a power
that advances, leaving analogy's judgments behind.
That runs its course, leaving analogy and logic behind
جاءcame النبيthe Prophet بماwith what عادreturned الانامmankind لهto it
جاء النبي بما عاد الانام له
وكانand he was فرداًalone وملءand filling الأرضthe earth منthose who كفراdisbelieved
وكان فرداً وملء الأرض من كفرا
The Prophet brought that to which mankind returned,
The Prophet came with what opposed people
and he was alone, while the earth was full of unbelievers.
And he was an individual while the world disbelieved
ولمand did not يزلcease أمرهhis cause ينموgrow بقدرتهthrough His power
ولم يزل أمره ينمو بقدرته
حتىuntil بداbecame manifest واضمحلand dwindled الكفرunbelief واستتراand hid away
حتى بدا واضمحل الكفر واستترا
Yet his cause kept growing through His power,
But his matter grew by His power
until it became manifest, and unbelief dwindled and hid away.
Until it appeared, and disbelief faded and hid
وكانand was أعجبmore wondrous منthan هذاthis تآلفهمtheir mutual affection
وكان أعجب من هذا تآلفهم
لكلbecause of all ماthat which يوجبcauses التنفيرaversion والحذراand fear
لكل ما يوجب التنفير والحذرا
More wondrous than this was their mutual affection
And it was more wondrous than this, their harmony
through all that should have caused aversion and fear.
For all that would repel and warrant caution
هلis it فيwithin القياسanalogy بأنthat الحربwar موجبهcauses
هل في القياس بأن الحرب موجبه
إرشادguidance of منwhoever ضلstrayed أوor وتأليفand reconciliation of منwhoever نفراturned away
إرشاد من ضل أو وتأليف من نفرا
Does analogy admit that war should bring
Is there any proof in analogy that its prerequisite
guidance to the lost, or reconciliation of the estranged?
Is guidance for the misguided or banding the dispersed?
وكانand he would صلىsent blessings عليهupon him اللهGod يقتلهمkill them
وكان صلى عليه الله يقتلهم
حتىuntil يحبوهthey loved him المبصرthe giver of vision البصراeyesight
حتى يحبوه المبصر البصرا
He would—may God's blessings be upon him—kill them
He, peace be upon him, would kill them
until they loved him, the one who enlightened sight.
Until the sighted lover saw clearly
أهَلْwould يحبكlove you منsomeone who أمسيتyou have come to be تقتلهyou kill him
أهَلْ يحبك من أمسيت تقتله
أباًa father وعماًand an uncle وترويand you slake الصارمthe cutting sword الذكراthe keen-edged one
أباً وعماً وتروي الصارم الذكرا
Would someone love you when you have been killing
Can one you killed at night love you?
his father and uncle, and slaking the keen sword's thirst?
A father, uncle, while the sharp sword drips?
لقدindeed أحبوهthey loved him والثاراتwhile blood-feuds تبعثهمincite them
لقد أحبوه والثارات تبعثهم
علىtoward هواهlove of him هذاthis فيwithin القياسanalogy جراhappened
على هواه هذا في القياس جرا
Indeed they loved him, with blood-feuds urging them
Yet they loved him though vengeance roused them
toward love of him—did this follow reason's reckoning?
To follow his passions. This refutes analogy
اللهGod باقever constant علىin تسهيلmaking easy كلevery رخاcomfort
الله باق على تسهيل كل رخا
للمتقيfor the God-fearing وعلىand in تيسيرeasing ماwhat عسراwas hard
للمتقي وعلى تيسير ما عسرا
God is ever constant in making every comfort attainable
Allah persists in easing every gentle approach
for the God-fearing, and in making hardship easy.
For the reverent and facilitating the difficult
منwhoever حاولpursued الأمرan aim بالعصيانthrough disobedience أبعدهHe distanced him
من حاول الأمر بالعصيان أبعده
مماfrom what رجاهhe hoped for it وأدنىand brought near منهto him ماحذراwhat he feared
مما رجاه وأدنى منه ماحذرا
Whoever pursues an aim through disobedience, God distances him
Whoever tries force and disobedience, He distances
from what he hoped for, and brings near him what he feared.
Him from his hopes and draws nearer what he feared
كلentrust الأمورaffairs إِلىto الرحمنthe All-Merciful مطرحاcasting aside
كل الأمور إِلى الرحمن مطرحا
جوراًinjustice نهىHe forbade عنهagainst it وأعدلand act justly مثلماjust as أمراHe commanded
جوراً نهى عنه وأعدل مثلما أمرا
Entrust your affairs to the All-Merciful, casting aside
All matters are left to the Merciful
the injustice He forbade, and be just as He commanded.
Injustice He forbid and justice He ordered as He willed
تجدهyou will find Him عونكyour helper فيماin what قمتyou set out تطلبهyou seek it
تجده عونك فيما قمت تطلبه
ولاand do not تبالcare أقلَّwhether it diminished المالُwealth أمor كثراgrew abundant
ولا تبال أقلَّ المالُ أم كثرا
You will find Him your helper in whatever you seek;
You will find Him supporting you in what you seek
care not whether wealth diminishes or grows abundant.
And do not care if money is little or plentiful