عاملتَyou dealt with ربكyour Lord وانتدبتَand embraced خصالاvirtues
عاملتَ ربك وانتدبتَ خصالا
يرضىHe is pleased بهاwith them سبحانهglory be to Him وتعالىand exalted is He
يرضى بها سبحانه وتعالى
You have dealt with your Lord and embraced virtues
that please Him—glorified and exalted is He.
فتهنَّso enjoy منof طاعاتهِobedience to Him ماwhat نلتهُyou attained
فتهنَّ من طاعاتهِ ما نلتهُ
سهلاًeasily وعزand was difficult علىfor الملوكkings منالاto attain
سهلاً وعز على الملوك منالا
Enjoy, then, the obedience to Him you have attained
with ease, though kings find it hard to attain.
ماnot قدever رأىhas seen رمضانRamadan يوماًon any day سرهpleased it
ما قد رأى رمضان يوماً سره
فيin دارthe abode of ملكa king مثلlike داركyour abode حالاa condition
في دار ملك مثل دارك حالا
Never, on any day, has Ramadan seen to its delight
in a king’s abode a scene like that within yours.
أرضيتyou pleased ربكyour Lord فيهduring it حينwhen شحنتهُyou filled it
أرضيت ربك فيه حين شحنتهُ
ليلاًby night علىin تقوىfear of الإِلهGod رجالاmen
ليلاً على تقوى الإِله رجالا
You pleased your Lord therein, when you filled it
by night with men devoted to the fear of God.
وشعائرand the rites of الرحمنthe All-Merciful فيهin it مقامةٌupheld
وشعائر الرحمن فيه مقامةٌ
بالملكby King يحيىYahya واتسعنand they expanded مجالاin scope
بالملك يحيى واتسعن مجالا
The rites of the All-Merciful are upheld there
by King Yahya, and their scope has widened.
فتراهso you see him يرفلwalking with trailing robes فيin ملابيسthe garments of التقىpiety
فتراه يرفل في ملابيس التقى
ويظلand he remains يزهوresplendent بالصيامِwith fasting جمالاin beauty
ويظل يزهو بالصيامِ جمالا
You see him sweeping along in the garments of piety,
ever radiant with the beauty of fasting.
والصبحand morning يستمعlistens to الحديثthe traditions عنfrom النبيthe Prophet
والصبح يستمع الحديث عن النبي
أكرمhow noble بذاكis that مقالةin speech وفعالاand in deeds
أكرم بذاك مقالة وفعالا
And morning listens to traditions of the Prophet—
how noble this is in word and deed!
والليلand night يصغىlistens attentively للصلاةto prayer وللندىand to generosity
والليل يصغى للصلاة وللندى
ولمنand to whoever أطابmade beautiful تلاوةًrecitation وأطالاand prolonged it
ولمن أطاب تلاوةً وأطالا
And night lends an ear to prayer and generosity,
and to whoever recites beautifully and at length.
هذاthis is الوداعthe farewell لهto it وهذىand this is ليلةٌa night
هذا الوداع له وهذى ليلةٌ
عنbeyond ألفa thousand شهرmonths قدرهاits worth قدhas indeed طالاrisen high
عن ألف شهر قدرها قد طالا
This is the farewell to it, and this is a night
whose worth has surpassed a thousand months.
تتنزلdescend الأملاكthe angels منfrom ربthe Lord of السماheaven
تتنزل الأملاك من رب السما
والروحand the Spirit فيهاduring it نحوكمtoward you إرسالاsent forth
والروح فيها نحوكم إرسالا
Angels descend from the Lord of heaven,
and the Spirit on this night, sent forth toward you.
فاستبشرواso rejoice بجوائزin gifts منfrom ربكمyour Lord
فاستبشروا بجوائز من ربكم
فيهاduring it يضاعفHe multiplies بالجزاin recompense أعمالاdeeds
فيها يضاعف بالجزا أعمالا
So rejoice in gifts from your Lord;
on this night He multiplies the recompense for deeds.
وليهنكمand may you delight in ملكٌa king يجمعُunites شملكمُyour community
وليهنكم ملكٌ يجمعُ شملكمُ
للصالحِاتfor righteous deeds ويدفعand wards off الأثقالاburdens
للصالحِات ويدفع الأثقالا
And may you delight in a king who unites you
for righteous deeds and wards off burdens.
يمسيat evening كتابthe Book of اللهGod منشوراًopened لهfor him
يمسي كتاب الله منشوراً له
ليرىso he may see ويقراand read ناظراًlooking ماwhat قالاHe said
ليرى ويقرا ناظراً ما قالا
At evening God’s Book lies open before him,
that he may see and read, looking upon what He has said.
ويردand he corrects والقراءُwhile the reciters تتلوrecite حولهُaround him
ويرد والقراءُ تتلو حولهُ
ماwhat أخطؤوهthey misread of it ويذهبand dispels إِلاthe (misdivided fragment) شكالاobscurity (word fragment)
ما أخطؤوه ويذهب إِلا شكالا
And while the reciters chant around him, he corrects
what they misread and dispels obscurity.
أرايتمhave you seen ملكاًa king كيحيىlike Yahya هكذاlike this
أرايتم ملكاً كيحيى هكذا
ينسىforgets بطاعةthrough obedience to ربهhis Lord الأشغالاconcerns
ينسى بطاعة ربه الأشغالا
Have you seen a king like Yahya, who thus
forgets his concerns in obedience to his Lord?
جبلٌa mountain تراهyou see him ساكناًstill وبصدرهyet in his breast
جبلٌ تراه ساكناً وبصدره
ماthat which لاnot تكونare بهbeside it الجبالُthe mountains جبالاmountains
ما لا تكون به الجبالُ جبالا
A mountain you see standing still, yet in his breast
lies that beside which mountains are no mountains.
يلقىhe meets الحوادثcalamities غيرwithout being مكترثٍconcerned بماwith what
يلقى الحوادث غير مكترثٍ بما
منهاof them يمرpasses يمينهُto his right وشمالاand to the left
منها يمر يمينهُ وشمالا
He meets calamities, heedless of what
passes to his right and to his left.
خرقتbroke through سعادتهُhis good fortune العوائدَcustomary bounds فاكتفىso he was content
خرقت سعادتهُ العوائدَ فاكتفى
بصنيعهاwith its deeds يومon the day of النزالِbattle نِزالاas fighting
بصنيعها يوم النزالِ نِزالا
His good fortune broke all precedent; he needed
only its deeds for his fighting on the day of battle.
منwhoever شاءwishes منكمamong you أنto يريهshow him آيةa sign
من شاء منكم أن يريه آية
منof سعدهhis good fortune تضربsets forth الامثالاproverbs
من سعده تضرب الامثالا
Whoever among you wishes to be shown a sign
of his good fortune, one that inspires proverbs,
فلينظرنthen let him look closely إلىat الذينthose who استنهكواravaged
فلينظرن إلى الذين استنهكوا
دارthe abode of الخلافةِthe caliphate وانتضواand wrenched off الاقفالاthe locks
دار الخلافةِ وانتضوا الاقفالا
let him look at those who ravaged
the caliphate’s abode and tore away its locks.
هلwas there فيهمamong them لولاbut for سعادةthe good fortune of ماجدٍa noble lord
هل فيهم لولا سعادة ماجدٍ
أحدanyone يدانيwho could approach تلكمthose الأهوالاterrors
أحد يداني تلكم الأهوالا
Was there among them, but for a noble lord’s good fortune,
anyone who could approach those terrors?
هيهاتَfar from it لولاbut for سعْدَthe good fortune of يحيىYahya قادَهمled them
هيهاتَ لولا سعْدَ يحيى قادَهم
ماnot صالَstormed فيthrough جنباتِهاits precincts منwhoever صَالاstormed
ما صالَ في جنباتِها من صَالا
Far from it! Had Yahya’s good fortune not led them,
none who stormed its precincts would have done so.
هيit فيin السماheaven كالنجمlike a star لكنbut سعدهhis good fortune
هي في السما كالنجم لكن سعده
لماwhen تغيّظgrew angry قلّبoverturned الأحوالاcircumstances
لما تغيّظ قلّب الأحوالا
It is in heaven like a star; yet his good fortune,
when it grew angry, overturned affairs,
ورأىand saw الأجانبforeigners قدhad تولواtaken charge of أمرهاits affairs
ورأى الأجانب قد تولوا أمرها
وتحكّمواand ruled at will إذwhen قلدواthey vested with authority الأطفالَthe children
وتحكّموا إذ قلدوا الأطفالَ
and saw foreigners taking charge of its affairs
and ruling at will, having vested children with authority.
وجرىand took its course القضاءthe decree بماaccording to what جرتcame to pass منfrom ربناour Lord
وجرى القضاء بما جرت من ربنا
غضباًin anger ليحيىon Yahya’s behalf والسعودwhile auspicious stars تلالاgleamed
غضباً ليحيى والسعود تلالا
And the decree unfolded as it came from our Lord,
in anger for Yahya, while auspicious stars shone.
حتىuntil إذاwhen ماindeed الملكsovereignty لاذsought refuge بأهلهwith its own people
حتى إذا ما الملك لاذ بأهله
ونسيand forgot سهوكةthe foulness of ريحthe smell of منthose whom قدhad والىit befriended
ونسي سهوكة ريح من قد والى
Until, when sovereignty took refuge with its own people
and forgot the foul stench of those it had favored,
حاولتyou sought أنthat يجرواthey proceed علىaccording to عاداتهمtheir customs
حاولت أن يجروا على عاداتهم
عندwith الملوكِkings وتغفرand you forgive الإِخطالاblunders
عند الملوكِ وتغفر الإِخطالا
you sought to have them follow their accustomed ways
with kings, and to forgive their blunders.
فتقسّمواthen they split قِسمينinto two groups قسمَa group عاقلwise
فتقسّموا قِسمين قسمَ عاقل
عَرفrecognized الرشادَright guidance فماso did not استعاضaccept instead ضلالاmisguidance
عَرف الرشادَ فما استعاض ضلالا
Then they split in two: one group was wise,
recognizing right guidance and not exchanging it for error.
ورأوكand they saw you أتقىmore devout عالمينknowing بأنهthat indeed
ورأوك أتقى عالمين بأنه
لولاكbut for you ماnot نالattained امرؤany man ماwhat نالاhe attained
لولاك ما نال امرؤ ما نالا
They saw you as more devout, knowing that
but for you, no man would have gained what he gained.
فتبرؤواso they disowned منهمthem وأعزواand incited you بالذيagainst the one who
فتبرؤوا منهم وأعزوا بالذي
أمسىcame to يغرُّbeguile بجهلهthrough his ignorance الجهّالاthe ignorant
أمسى يغرُّ بجهله الجهّالا
So they disowned the others and urged you against the one
who, in his ignorance, beguiled the ignorant.
محّقتهمyou blotted them out محقَas the blotting out of الرباusury وأبدتهمand exterminated them
محّقتهم محقَ الربا وأبدتهم
قتلاًby killing ونفياًand exile لمdid not تدعyou leave مُختالاa swaggerer
قتلاً ونفياً لم تدع مُختالا
You blotted them out as usury is blotted out, destroying them
by killing and exile; you left no swaggerer.
خرجَwent out العبيدthe slaves وظنهمand their supposition was أنthat يفقدواthey would be missed
خرجَ العبيد وظنهم أن يفقدوا
متوقعينexpecting الكتبletters والإِرسالاand the sending of messengers
متوقعين الكتب والإِرسالا
The slaves went out, supposing they would be missed,
expecting letters and messengers.
وهمُyet they أقلwere insignificant وأنتَand you أغنىmore independent عنهمof them
وهمُ أقل وأنتَ أغنى عنهم
فتخطّفواso they were snatched away وتقطعواand were torn apart أوصالاlimb from limb
فتخطّفوا وتقطعوا أوصالا
Yet they were too insignificant, and you had no need of them;
so they were snatched away and torn limb from limb.
وراواand they saw هواناhumiliation ماthat جرىbefell حتىuntil لقدindeed
وراوا هوانا ما جرى حتى لقد
أكلواthey gnawed الأكفّthe hands ندامةin remorse وتنالاand [unclear]
أكلوا الأكفّ ندامة وتنالا
They saw such humiliation befall them that indeed
they gnawed their hands in remorse and [unclear].
صارواthey became لزهدكbecause of your indifference فيهمُto them بينيamong (text uncertain) الورىmankind
صاروا لزهدك فيهمُ بيني الورى
مثلَlike الكلابdogs يقتّلونthey are slaughtered حِلالاlawfully
مثلَ الكلاب يقتّلون حِلالا
Your indifference left them, among mankind,
like dogs, lawfully put to death.
يوصىenjoin بقتلهمkilling them القبائلَthe tribes بعضهمsome of them
يوصى بقتلهم القبائلَ بعضهم
بعضاًothers لكيso that يجدthey obtain (word fragment) والَدْيكَwith you (misdivided text) منَالاa reward
بعضاً لكي يجد والَدْيكَ منَالا
The tribes urge one another to kill them,
each seeking thereby to gain a reward with you.
ياO ويلwoe to منwhoever لمdid not ترضyou approve عنهof him إذwhen نأىhe departed
يا ويل من لم ترض عنه إذ نأى
ماذاwhat يجرbrings لهupon him الخروجdeparture وبالاruin
ماذا يجر له الخروج وبالا
Woe to whoever departs without your approval!
What ruin his departure brings upon him!
بيعتwere sold نساؤهمَtheir women وبيعand were sold بنوهمtheir sons
بيعت نساؤهمَ وبيع بنوهم
وبناتهمand their daughters ومضىand passed on الرجالthe men قتالاto slaughter
وبناتهم ومضى الرجال قتالا
Their women were sold, and their sons were sold,
and their daughters; the men went to slaughter.
منwhoever كانَis خصمكyour adversary كانis ربكyour Lord خصمُهhis adversary
من كانَ خصمك كان ربك خصمُه
أرايتhave you seen خصماًan adversary للإِلهof God مقالاreprieved
أرايت خصماً للإِله مقالا
Whoever is your adversary has your Lord as his adversary.
Have you seen an adversary of God reprieved?
إنif شئتyou wish عاجلهمstrike them swiftly بسيفكwith your sword تنتقمْyou take revenge
إن شئت عاجلهم بسيفك تنتقمْ
أوor شئتyou wish أمهلهمgrant them respite بهconcerning it إِمهالاa respite
أو شئت أمهلهم به إِمهالا
If you wish, strike them swiftly with your sword and take revenge;
or, if you wish, grant them a respite from it.
فسيوفfor the swords of ربكyour Lord قدhave indeed كفتكَsufficed you وكمand how often كفىhas spared
فسيوف ربك قد كفتكَ وكم كفى
ربُّthe Lord of السماءheaven المؤمنينthe believers قتالاfighting
ربُّ السماء المؤمنين قتالا
For your Lord’s swords have sufficed you; how often
has the Lord of heaven spared believers the fight!
هذىthese العبيدُslaves وأهلand the people of موراMura حرقواburned
هذى العبيدُ وأهل مورا حرقوا
كيto يغضبوكanger you بيوتهمtheir houses والمالاand wealth
كي يغضبوك بيوتهم والمالا
These slaves and the people of Mura burned
their houses and property to anger you.
اترىdo you think بيوتهمtheir houses قطعنwere destroyed بغيرهمby anyone other than themselves
اترى بيوتهم قطعن بغيرهم
إنindeed العقولthe minds لقدhave surely مُلينbeen filled خبالاwith madness
إن العقول لقد مُلين خبالا
Do you think their houses were destroyed by anyone else?
Those minds are indeed filled with madness.
بطرواthey scorned معيشتهمtheir livelihood وكانواthough they were فيin غنىًaffluence
بطروا معيشتهم وكانوا في غنىً
ونساؤهمand their women مترفهونpampered كسالىidle
ونساؤهم مترفهون كسالى
They scorned their livelihood, though they lived in abundance,
and their women were pampered and idle.
خرجواthey went out بهنwith them إِلىinto القفارthe wastelands وحاولواand sought
خرجوا بهن إِلى القفار وحاولوا
شجراًtrees يكنthat would shelter فماbut not وجدنthey found ظلالاshade
شجراً يكن فما وجدن ظلالا
They took them out into the wastelands and sought
trees to shelter them, but the women found no shade.
فتنكرتso became unrecognizable تلكthose الرواfair looks (text uncertain) وتشخبتand gushed forth
فتنكرت تلك الروا وتشخبت
تلكthose الجسومbodies الناعماتtender كلالاexhaustion
تلك الجسوم الناعمات كلالا
Their fair looks grew unrecognizable, and there gushed
from those tender bodies exhaustion.
حلbefell البلاءaffliction بهمthem وعاشواand they lived عيشةa life
حل البلاء بهم وعاشوا عيشة
عرضgrew wide العذابُtorment بهاin it هناكthere وطالاand lasted long
عرض العذابُ بها هناك وطالا
Affliction befell them, and they lived a life
in which torment spread wide there and lasted long.
لوif كنتَyou were to تعلمُknow قدرthe extent of ضعفthe weakness of عقولهمِtheir minds
لو كنتَ تعلمُ قدر ضعف عقولهمِ
لرأيتهاyou would see them تكفيsufficing الجميعَeveryone نكالاas exemplary punishment
لرأيتها تكفي الجميعَ نكالا
If you knew the measure of their feeble minds,
you would find them punishment enough for everyone.
ماwhat كانَwould it be لوif تركواthey had left البيوتthe houses وأصلحواand made amends
ما كانَ لو تركوا البيوت وأصلحوا
يجدواthey would find لأنفسهمfor themselves رباprosperity وجلالاand honor
يجدوا لأنفسهم ربا وجلالا
What if they had spared the houses and made amends?
They would have found prosperity and honor for themselves.
ماnot زالَceased منwhoever عاداكopposed you يوقعcasts down نفسهُhimself
ما زالَ من عاداك يوقع نفسهُ
حتىuntil يرىhe finds ضعفَa double measure of الوبالِruin وبَالاas his doom
حتى يرى ضعفَ الوبالِ وبَالا
Whoever opposes you keeps casting himself down
until he meets a double measure of ruin.
ياO ربLord of يحيىYahya إِنindeed يحيىYahya للسخاfor generosity
يا رب يحيى إِن يحيى للسخا
أحياrevived رسوماًcustoms قدhad ذهبنَvanished زوالاutterly
أحيا رسوماً قد ذهبنَ زوالا
O Lord of Yahya, Yahya has, for generosity,
revived customs that had vanished utterly.
ياO ربLord بلغهُbring him لماto what لاnot ينتهيreaches
يا رب بلغهُ لما لا ينتهي
ملكٌa king إليهto it لاnot يرامُcan be sought منالاas an attainment
ملكٌ إليه لا يرامُ منالا
O Lord, bring him to what no
king can reach, beyond all hope of attainment.
لوif يسبكwere cast الأملاكthe kings شخصاًinto one man ماnot رضيhe would deem fit
لو يسبك الأملاك شخصاً ما رضي
منهfrom him تقدُّwere cut لأخمصيةِfor the arches of his feet (text uncertain) نِعالاِsandals
منه تقدُّ لأخمصيةِ نِعالاِ
Were kings cast into one man, he would not deem him fit
to be cut into sandals for the arches of his feet.