منwhoever كانhas been يكتبwriting ماwhat الأيامthe days تمليهdictate it
من كان يكتب ما الأيام تمليه
يجدwill find مواعظadmonitions منهاamong them البعضsome يكفيهsuffice him
يجد مواعظ منها البعض يكفيه
Whoever writes down what the days dictate
will find admonitions, a few of which suffice him.
أيبلغcan ... reach الجهلignorance هذاthis الجدintensity ويحكمهand make it firm
أيبلغ الجهل هذا الجد ويحكمه
ماnot كنتI was أحسبthinking هذاthis كلهall of it فيهin it
ما كنت أحسب هذا كله فيه
Can ignorance reach such intensity and establish its hold?
I never thought all this lay within it.
يلقىcasts himself الفتىthe young man بيديهwith his own hands للهلاكinto ruin اماis there no
يلقى الفتى بيديه للهلاك اما
عينeye فتبصرto see أوor عقلmind فيهديهto guide him
عين فتبصر أو عقل فيهديه
A man casts himself into ruin with his own hands—is there no
eye to see, or mind to guide him?
هوit is القضاءfate وقدand indeed قالواthey said لقدindeed صدقواthey spoke truly
هو القضاء وقد قالوا لقد صدقوا
انthat القضاfate حينwhen يغشىveils الطرفthe eye يعميهblinds it
ان القضا حين يغشى الطرف يعميه
It is fate; they have said—and spoken truly—
that fate, when it veils the eye, blinds it.
ياO جاهلاignorant one فعلهhis deed المحذورthe dreaded peril أوقعهcast him
يا جاهلا فعله المحذور أوقعه
والجهلand ignorance يوقعcasts فيinto المحذورthe dreaded peril أهليهits followers
والجهل يوقع في المحذور أهليه
O ignorant man whose own deed has cast him into peril,
ignorance casts its followers into peril.
نظمتyou composed شعراًverse تعديتyou overstepped الحدودthe bounds بهwith it
نظمت شعراً تعديت الحدود به
وماand not عرضتyou submitted علىto راىjudgment معانيهits meanings
وما عرضت على راى معانيه
You composed verse in which you overstepped the bounds,
and did not submit its meanings to judgment.
ولوand had رجعتyou returned إلىto عقلreason ومعرفةand knowledge
ولو رجعت إلى عقل ومعرفة
جعلتyou would have made ماwhat قلتهyou said مماamong what تواريهyou conceal
جعلت ما قلته مما تواريه
Had you returned to reason and knowledge,
you would have made what you said something to conceal.
أماis ... not التصوفSufism نهجa path أنتyou سالكهits follower
أما التصوف نهج أنت سالكه
كماas ادعيتyou claimed ودعوىand the claim of المرءa person تخزيهdisgraces him
كما ادعيت ودعوى المرء تخزيه
Is Sufism not a path you follow,
as you claimed? A person's claim may disgrace him.
ماwhat ذاis this التناقضcontradiction فيماin what تنطقونyou utter أماdo ... not
ما ذا التناقض فيما تنطقون أما
تدرىyou know الذيthe one who قالspoke ماwhat يبديهhe utters it منfrom فيهhis mouth
تدرى الذي قال ما يبديه من فيه
What is this contradiction in your speech? Do you not
know what the speaker brings forth from his mouth?
أهلthe people of التصوفSufism قلتمyou said لاno نفوسselves لهمfor them
أهل التصوف قلتم لا نفوس لهم
ولاnor بهمamong them منanyone who لهhas حظa personal interest يراعيهhe guards it
ولا بهم من له حظ يراعيه
The Sufis, you said, have no selves,
and none among them has a personal interest he guards.
وأنهمand that they قلتمyou said كالأرضlike the earth كلevery اذىharm
وأنهم قلتم كالأرض كل اذى
يلقىis cast عليهاupon it وكلand every الخيرgood تبديهit brings it forth
يلقى عليها وكل الخير تبديه
And they, you said, are like the earth: every harm
is cast upon it, yet it brings forth every good.
فماthen what of لهافan erring one هفاwho erred منكمamong you فثقفهso he corrected him
فما لهاف هفا منكم فثقفه
خليفةthe caliph of اللهGod تثقيفاa correction يداويهthat cures him
خليفة الله تثقيفا يداويه
Then what of one among you who erred and was corrected by
God's caliph, with a correction meant to cure him,
مسكناquelling فتنةa strife ثارتthat erupted فثارthen arose لهاin its defense
مسكنا فتنة ثارت فثار لها
هذاthis المقالdiscourse الذيwhose ضلتwent astray مساعيهits efforts
هذا المقال الذي ضلت مساعيه
quelling a strife that flared—then in its defense arose
this discourse whose efforts went astray?
فكيفthen how لوif طاوعhad obeyed السلطانthe sultan غرتهhis heedlessness
فكيف لو طاوع السلطان غرته
حاشاfar be it لهfrom him وقضىand ruled للملكfor the king قاضيهhis judge
حاشا له وقضى للملك قاضيه
What then if the sultan had yielded to his heedlessness—
far be it from him—and his judge had ruled for the king?
توباrepent, both of you إلىto اللهGod إنif كانتwere بصائركمyour inner perceptions
توبا إلى الله إن كانت بصائركم
سليمةsound واحذرواand beware ماwhat الحكمjudgment يجريهbrings it about
سليمة واحذروا ما الحكم يجريه
Repent to God, both of you, if your inner perceptions
are sound, and beware what judgment brings to pass.
أينwhere الرضاacceptance بالقضاof fate أينwhere الذيthat which اتصفتwere characterized
أين الرضا بالقضا أين الذي اتصفت
أهلthe people of الصلاحrighteousness بهby it لاnot الفخرboasting والتيهand arrogance
أهل الصلاح به لا الفخر والتيه
Where is acceptance of fate? Where is that which marks
the righteous—not boasting and arrogance?
انتمyou مليونreplete بالدعوىwith claims ولاand no عجبwonder
انتم مليون بالدعوى ولا عجب
منfrom عادمone lacking العلمknowledge انif تخطىhe overshoots مراميهhis targets
من عادم العلم ان تخطى مراميه
You abound in claims, and it is no wonder
that one bereft of knowledge should miss his targets.
دعوتyou called جهلاignorantly لمنto one who لاnot يستجيبresponds ندىa call
دعوت جهلا لمن لا يستجيب ندى
لمنfrom one who دعاهcalled him إلىto ماwhat ليسdoes not يعنيهconcern him
لمن دعاه إلى ما ليس يعنيه
In ignorance you called to one who answers no call
from someone summoning him to what does not concern him,
وقتat a time when تضربyou offer أمثالاcomparisons تنكفهgoading him
وقت تضرب أمثالا تنكفه
كماas ينكفgoads ربthe possessor of الجهلignorance مغريهhis inciter
كما ينكف رب الجهل مغريه
while you offered comparisons to goad him,
as an inciter goads a man of ignorance.
ماno نالbefell شيخكyour sheikh منfrom ملكa king لناof ours ضررharm
ما نال شيخك من ملك لنا ضرر
بلrather قيلwas voiced قولa statement فأغضىso he turned a blind eye عنto مساويهhis misdeeds
بل قيل قول فأغضى عن مساويه
No harm befell your sheikh from our king;
rather, a charge was voiced, but he overlooked his misdeeds,
منfrom بعدafter ماthat ظنهhe thought it حقاtrue وأكدهand confirmed it
من بعد ما ظنه حقا وأكده
دلائلevidence صدقتbore out أقوالthe statements of راميهhis accuser
دلائل صدقت أقوال راميه
after he had thought it true, and it had been confirmed by
evidence that bore out his accuser's words.
فردهbut turned him back حلمهhis forbearance عنهfrom it وألبسهand clothed him
فرده حلمه عنه وألبسه
ثوباa robe منof العفوpardon لاnot ينضوهhe strips it off كاسيهthe one who clothed him
ثوبا من العفو لا ينضوه كاسيه
Yet his forbearance turned him from it and clothed him
in a robe of pardon its bestower will not remove.
إنif كانis شيخكyour sheikh يرضىapproves ماwhat نطقتyou uttered بهwith it
إن كان شيخك يرضى ما نطقت به
فبئسthen wretched is ذلكthat مرضياas something approved لراضيهfor its approver
فبئس ذلك مرضيا لراضيه
If your sheikh approves of what you have uttered,
then vile is that choice for the one approving it.
وانand if يكنhe is ساخطاdispleased منهwith it فلاthen no حرجblame
وان يكن ساخطا منه فلا حرج
لاnot يحملbears الوزرthe sin إلاexcept ظهرthe back of جانيهits perpetrator
لا يحمل الوزر إلا ظهر جانيه
But if he is displeased with it, no blame attaches to him:
only the perpetrator's back bears the burden of sin.
اتستغيثdo you seek help علىagainst منone who يستغاثhelp is sought بهfrom him
اتستغيث على من يستغاث به
أمor تستغيثdo you seek help علىagainst كفوan equal يعاديهwho opposes him
أم تستغيث على كفو يعاديه
Do you seek help against the one from whom help is sought,
or seek help against an equal who opposes him?
اللهGod اعلمknows best أمرthe affair of الغيبthe unseen مستترis hidden
الله اعلم أمر الغيب مستتر
واعرفand most knowledgeable الناسof people بالمنويabout the intention ناويهthe one intending it
واعرف الناس بالمنوي ناويه
God knows best: the affairs of the unseen are hidden,
and none knows an intention better than the one who intends it.
لوif كانwere راسكyour head مماamong what ترتضيهdeem it worthy ظباsword-edges
لو كان راسك مما ترتضيه ظبا
للضربof striking لمwould not يخطهmiss it ضرباwith a blow مواضيهhis keen blades
للضرب لم يخطه ضربا مواضيه
If your head were something sword-edges deemed worthy
of striking, his keen blades would not have missed their stroke.
فاخمدso lie low خساسةthe lowliness of قدرrank قدindeed نجوتyou escaped بهاthrough it
فاخمد خساسة قدر قد نجوت بها
لومthe baseness of الفتىthe young man منfrom سيوفthe swords of الحرthe noble man تنجيهsaves him
لوم الفتى من سيوف الحر تنجيه
So lie low: the lowliness of your rank has saved you;
a man's baseness saves him from a noble man's swords.
تقولyou say ياO منone who يرىsees فيin حالthe state of يقظتهhis wakefulness
تقول يا من يرى في حال يقظته
نبيّهhis Prophet ويراهand sees him وسطamid ناديهhis gathering
نبيّه ويراه وسط ناديه
You say: 'O you who, while awake, behold
your Prophet and see him amid your gathering!'
كذبتyou lied لمnot يرهsee him فيin يقظةwakefulness أحدanyone
كذبت لم يره في يقظة أحد
بعدafter المماتdeath وسرand the secret of القولthe saying ترويهyou recount it
بعد الممات وسر القول ترويه
You lie: no one has seen him while awake
after his death; and you recount the saying's secret.
فماand not رآهsaw him أبوAbu بكرBakr ولاnor عمرUmar
فما رآه أبو بكر ولا عمر
ولاnor عليAli وعثمانand Uthman نواليهwe are loyal to him
ولا علي وعثمان نواليه
Abu Bakr did not see him, nor did Umar,
nor Ali, nor Uthman, to whom we are loyal.
ولوand if وزنتمyou were weighed بظفرagainst a fingernail منof أظافرهمtheir fingernails
ولو وزنتم بظفر من أظافرهم
لماthen not وصلتمwould you reach إلىto شيءanything يدانيهapproaching it
لما وصلتم إلى شيء يدانيه
If you were weighed against one of their fingernails,
you would not attain anything approaching it.
ولوand if رأوهthey saw him كماas قلتمyou claimed وخاطبهمand he addressed them
ولو رأوه كما قلتم وخاطبهم
لماthen not شكواwould they lament فقدماthe loss of what الرحمنthe Merciful يوحيهHe reveals it
لما شكوا فقدما الرحمن يوحيه
Had they seen him, as you claim, and had he addressed them,
they would not have lamented the loss of what the Merciful revealed,
ولمand not يقولواwould they say أحاديثthe messages of السماheaven انقطعتhave ceased
ولم يقولوا أحاديث السما انقطعت
وماand nothing بقىremains غيرexcept ماwhat القرآنthe Quran يحكيهrecounts it
وما بقى غير ما القرآن يحكيه
nor said: 'The messages from heaven have ceased,
and nothing remains but what the Quran relates.'
لوif كانhe were فيin يقظةwakefulness يبدوto appear لماthen not اختلفتwould differ
لو كان في يقظة يبدو لما اختلفت
أئمةthe imams of الدينreligion فيover حكمa ruling تعانيهthey grapple with it
أئمة الدين في حكم تعانيه
Had he appeared in waking life, there would have been no dispute
among the imams of religion over a ruling they grappled with.
وكانand it would be مهماwhenever رأوهthey saw him قامwould rise يسألهto ask him
وكان مهما رأوه قام يسأله
منهمamong them عنabout الحكمthe ruling مستفتa seeker of a ruling فيفتيهand he would give him a ruling
منهم عن الحكم مستفت فيفتيه
Whenever they saw him, someone would have risen to ask him,
a seeker among them requesting a ruling, which he would give him.
فيبطلthen would annul النصthe explicit text حكمthe judgment of الاجتهادindependent reasoning فلاso no
فيبطل النص حكم الاجتهاد فلا
يبقىwould remain لمجتهدfor a jurist ظنconjecture يجاريهrivaling it
يبقى لمجتهد ظن يجاريه
The explicit text would override independent judgment, so
no jurist's conjecture would remain to rival it.
كمhow often تكذبونyou lie علىabout البارىthe Creator ومرسلهand His messenger
كم تكذبون على البارى ومرسله
لاmay ... not كثرincrease اللهGod فيكمamong you ياO أعاديهHis enemies
لا كثر الله فيكم يا أعاديه
How often you lie about the Creator and His messenger!
May God not increase your number, O His enemies!
كذبthe lying of البريةhumankind فيماin what is بينهمamong them ولكمbut you have
كذب البرية فيما بينهم ولكم
كذبlying علىagainst الدينreligion لكنbut ليسdoes not يوهيهweaken it
كذب على الدين لكن ليس يوهيه
People's lies pass among themselves, but yours
are lies against religion, though they do not weaken it.
فقدfor indeed تكفلhas pledged ربthe Lord of العالمينall worlds لناto us
فقد تكفل رب العالمين لنا
بحفظهto preserve it فاصنعواso do ماwhat شئتمyou wish فيهto it
بحفظه فاصنعوا ما شئتم فيه
For the Lord of all worlds has pledged to us
to preserve it; so do to it whatever you wish.
وشرand the worst of ماwhat يبتنيwins المرءa person القلوبhearts بهby it
وشر ما يبتني المرء القلوب به
كذبa lie يخادعdeceives منone whose تصفوare pure أمانيهhis hopes
كذب يخادع من تصفو أمانيه
The worst means by which a person wins hearts
is a lie that deceives those whose hopes are pure.
عليكyou must adhere بالسنةto the Sunnah البيضاءwhite تنجyou will escape غداًtomorrow
عليك بالسنة البيضاء تنج غداً
مماfrom what أخوthe adherent of البدعةinnovation السوداblack يقاسيهhe suffers it
مما أخو البدعة السودا يقاسيه
Hold fast to the white Sunnah, and tomorrow you will escape
what the adherent of black innovation endures.
والحقand the truth فاعلمهso know it ماwhat قالsaid النبيthe Prophet فلاso do not
والحق فاعلمه ما قال النبي فلا
تخدعbe deceived بزخرفby the gilding of أقوالsayings وتمويهand deceptive embellishment
تخدع بزخرف أقوال وتمويه
Know this: the truth is what the Prophet said; so do not
be deceived by gilded sayings and deceptive embellishment.
فكلfor every قولsaying سوىother than قولthe saying of النبيthe Prophet سدىis vain
فكل قول سوى قول النبي سدى
لاnot يستقيمstands sound ولاnor تسموrise high مبانيهits structures
لا يستقيم ولا تسمو مبانيه
Every saying other than the Prophet's is vain:
it stands not firm, nor do its structures soar.
ياربO Lord of أحمدAhmad أيدstrengthen دينthe religion of أحمدAhmad بالسthrough the sul-
يارب أحمد أيد دين أحمد بالس
لطان-tan أحمدAhmad وانصرand aid منwhoever يواليهis loyal to him
لطان أحمد وانصر من يواليه
O Lord of Ahmad, strengthen Ahmad's religion through
Sultan Ahmad, and aid those loyal to him.
واحرسهand guard him فيin ملكهhis kingdom واقمعand suppress بدولتهthrough his rule
واحرسه في ملكه واقمع بدولته
عنaway from دينكYour religion الحقtrue ذازيغa deviant يناويهwho opposes it
عن دينك الحق ذازيغ يناويه
Guard him in his kingdom, and through his rule repel
from Your true religion any deviant who opposes it.
ياربO Lord أوسعتهYou endowed him abundantly حلماwith forbearance ومعرفةand knowledge
يارب أوسعته حلما ومعرفة
ورحمةand mercy وهدىand guidance شادتthat raised معاليهhis eminence
ورحمة وهدى شادت معاليه
O Lord, You endowed him richly with forbearance and knowledge,
and mercy and guidance that raised his eminence.
إذاwhen ادعىsummons الذنبwrongdoing للمخطينfor offenders صارمهhis keen sword
إذا ادعى الذنب للمخطين صارمه
دعاcalls forth لهمfor them عفوهhis pardon عنهمof them أياديهhis favors
دعا لهم عفوه عنهم أياديه
When wrongdoing summons his keen sword against offenders,
his pardon for them calls forth his generous favors.
طودa mountain منof الحلمforbearance بحرa sea فاضoverflowing منwith كرمgenerosity
طود من الحلم بحر فاض من كرم
ينجوis spared ويغنمand gains خاشيهone who fears him وراجيهand one who hopes in him
ينجو ويغنم خاشيه وراجيه
A mountain of forbearance, a sea overflowing with generosity:
those who fear him are spared, and those who hope in him gain.
ماnot أبصرتhas seen مقلةan eye كلاno indeed ولاnor سمعتhas heard
ما أبصرت مقلة كلا ولا سمعت
أذنan ear بأُخرىof another فيin فضلmerit يضاهيهmatching him
أذن بأُخرى في فضل يضاهيه
No eye has seen—no indeed—nor has
an ear heard of another matching him in merit.
فاسخنso may He grieve اللهGod عيناan eye تشتهىthat longs for بصراa look
فاسخن الله عينا تشتهى بصرا
الىtoward سواهanyone besides him وقلباًand a heart غيرهsomeone else فيهin it
الى سواه وقلباً غيره فيه
May God bring grief to any eye that longs to look
toward anyone but him, and any heart that holds another.