إذاwhen جادتwatered generously الروضthe garden الحديثfresh غمائمهits clouds
إذا جادت الروض الحديث غمائمه
تشققنthey split open عنto reveal نورbloom الزهورof the flowers كمائمهits bud-sheaths
تشققن عن نور الزهور كمائمه
When its clouds generously water the fresh garden,
When the blossoms of the garden spread their clouds,
its bud-sheaths split open to reveal the flowers' bloom.
Ripping open to reveal the light of flowers like banners,
وللحظand fortune has إنif يسعفlends aid لسانa tongue ذليقةfluent
وللحظ إن يسعف لسان ذليقة
يبنthey appear clearly بهاthrough it فيin النطقspeech عرباas Arabs أعاجمهits non-Arabs
يبن بها في النطق عربا أعاجمه
Fortune, when it lends aid, has a fluent tongue,
And if eloquent speech for a moment grants success,
through which its non-Arabs become Arabs in their speech.
It builds in utterance an edifice out of bricks and mortar,
ولولاand were it not for تباشيرglad first signs الرياضof the gardens وطيبهاand their fragrance
ولولا تباشير الرياض وطيبها
لماwould not have اضطربتfluttered شدواًin song بايكin a thicket حمائمهits doves
لما اضطربت شدواً بايك حمائمه
Were it not for the gardens' glad promise and fragrance,
Were it not for the glad tidings of the gardens and their scent,
the thicket's doves would not flutter with song.
My passions would not have sung so wildly like doves,
إذاif لمdoes not يعاضدsupport كاملthe accomplished man القومof the people حظهhis fortune
إذا لم يعاضد كامل القوم حظه
تثعلبنthey became foxes فيon يومthe day الجلادof battle ضراغمهhis lions
تثعلبن في يوم الجلاد ضراغمه
If fortune does not support a people's accomplished man,
When the perfection of men is denied its fortune,
his lions become foxes on the day of battle.
On the day of reckoning, theiraso ties turn to rancor,
ومنand whoever أسلمتهhave abandoned him فيin المكرthe charge رجالهhis men
ومن أسلمته في المكر رجاله
فماthen not أحدanyone ممنamong those who يعاديهoppose him راحمهmerciful to him
فما أحد ممن يعاديه راحمه
And whoever is abandoned by his men in the charge,
And he who has been betrayed by his own men,
none among his enemies will show him mercy.
Will find no sympathizer among those who oppose him,
وماand what is الليثthe lion لولاwere it not for برثناهits two clawed paws وغابهand its forest
وما الليث لولا برثناه وغابه
وماand what is الصقرthe falcon لولاwere it not for ظفرهits talon وقوادمهand its primary feathers
وما الصقر لولا ظفره وقوادمه
What is a lion without its two clawed paws and its forest?
Without the lion's fangs and roar in the thicket,
And what is a falcon without its talon and primary feathers?
Without the falcon's claws and swooping attacks,
إذاif حصwere plucked ريشthe feathers البازof the hawk أوقصor was clipped ظفرهits talon
إذا حص ريش الباز أوقص ظفره
فكلthen every بغاثweak bird الطيرamong birds كفوa match يقاومهwithstands it
فكل بغاث الطير كفو يقاومه
If the hawk's feathers are plucked or its talon clipped,
When the feathers are plucked from the falcon's wing,
every weak bird is a match, able to withstand it.
All the buzzard's of the sky are his match.
وماand what ينفعbenefits القصرthe palace المشيدlofty ارتفاعهits height
وما ينفع القصر المشيد ارتفاعه
إذاif سلمتهsurrender it للخرابto ruin دعائمهits pillars
إذا سلمته للخراب دعائمه
What good is a lofty palace's height
Of no use is a lofty palace,
if its pillars surrender it to ruin?
If you leave it to ruin, its pillars crumbling,
وقالواand they said ألستare you not الندبthe gallant man قلsay لهمto them بلىyes, indeed
وقالوا ألست الندب قل لهم بلى
أناI الندبthe gallant man لكنbut ضيعتهhave forsaken him أقاومهhis clansmen
أنا الندب لكن ضيعته أقاومه
They said, 'Are you not the gallant one?' Tell them, 'Yes—
They said: "Are you not the critic?" I said: "Yes,
I am the gallant one—but one his own clansmen have forsaken.'
I am the critic, but I lost the will to oppose."
وماand not هيبةthe awe الصمصامof the keen sword فيin الجفنthe scabbard مغمداsheathed
وما هيبة الصمصام في الجفن مغمدا
كهيبتهlike its awe صلتاdrawn وفيand in الكفthe hand قائمةits hilt
كهيبته صلتا وفي الكف قائمة
A keen sword's awe when sheathed in its scabbard is not
Shall I be content with the salt from a heart that flows
like its awe when drawn, with its hilt in the hand.
With bitter rivers, turbid and poisoning?
ولوand had لمnot يشاhe wished واستنسرتand became eagle-like (syntax uncertain) ببلادهin his lands
ولو لم يشا واستنسرت ببلاده
بغاثweak birds بلادof the lands غيرهof another وأباومهand his owls
بغاث بلاد غيره وأباومه
And had he not wished it, in his lands would [not] have become eagles
When the pasture produces no fat from the greens it grows,
the lowly birds of another man's lands, and his owls;
It yields no fat from the scrub that shoots up.
ولاnor باتspent the night يدنيproffering نصحهhis counsel ليto me منone who بداbecame apparent
ولا بات يدني نصحه لي من بدا
علىupon نطقهhis speech منof غشهhis deceit ماwhat يكاتمهhe keeps it hidden
على نطقه من غشه ما يكاتمه
nor would a man have spent the night offering me counsel, whose
When this land denies me, I'll find no heart that knows
speech exposed the deceit he concealed.
In any other land, what befits it.
يقولhe says انتقلmove away فالتبرfor gold تربdust بأرضهin its own land
يقول انتقل فالتبر ترب بأرضه
وماand not سادattained eminence منwhoever لاnot تزدهيهspur him on عزائمهhis resolves
وما ساد من لا تزدهيه عزائمه
He says, 'Move away, for gold is dust in its native soil,
But what if the land, how can I if bereft
and none attains eminence unless his resolves spur him on.'
Of a lord like my lord's, his mercy and care?
فأضربتso I turned away علماknowing إنهthat he بخداعهby his deceit
فأضربت علما إنه بخداعه
يحاولhe attempts تجهيليto make me ignorant بماof what أناI عالمهknow it
يحاول تجهيلي بما أنا عالمه
So I turned away, knowing that through his deceit
Son of Ishmael, has any man ever heard
he seeks to make me ignorant of what I know.
Of another like him in noble deeds to compare?
أارضيshould I be content بملحwith salty water منfrom قليبa well اكدهI toil to draw from it
أارضي بملح من قليب اكده
عنinstead of العذبsweet water تياراًflowing in a torrent تموجbillow خضارمهits vast seas
عن العذب تياراً تموج خضارمه
Would I settle for salty water from a well I labor to draw from,
Scion of kings, the kingdom in them is propped
instead of sweet water in a torrent, its vast seas billowing?
By lineage, not by a brother to share,
أذاif الذودthe small camel herd لمdoes not يسمنgrow fat بماon what أخضرhas grown green مرتعاas pasture
أذا الذود لم يسمن بما أخضر مرتعا
منof العشبthe grass لمwill not تسمنهfatten it منهof it هشائمهits brittle, dry stalks
من العشب لم تسمنه منه هشائمه
If the camel herd does not grow fat on green pasture
Succeeding in ordered line, son after father,
of grass, that grass's dry stalks will not fatten it.
As verses are strung on a strand by the poem's arranger.
إذاif ماever (emphatic) جفتنيspurns me هذهthis الأرضland لمwill not أجدI find
إذا ما جفتني هذه الأرض لم أجد
لقلبيfor my heart بأرضin a land غيرهاother than it ماwhat يلائمهsuits it
لقلبي بأرض غيرها ما يلائمه
If this land should spurn me, I will not find
The royal crown is set with gems for the child among them,
in another land what suits my heart.
Though no amulets have yet been placed over him.
وهبand suppose أنthat أرضاone land منin place of أرضanother land فكيفthen how ليfor me
وهب أن أرضا من أرض فكيف لي
بمولىa patron كمولىlike a patron حلمهhis forbearance ومراحمهand his mercies
بمولى كمولى حلمه ومراحمه
And grant that one land can replace another—how could I find
And all around him glory gambols like fillies
a patron like my patron in his forbearance and mercies?
While this one nuzzles him and that one kisses him.
سلالةa scion إسمعيلof Isma'il هلhas ...? سمعheard امرءanyone
سلالة إسمعيل هل سمع امرء
بثانof a second لهto him فيin المكرماتnoble deeds يزاحمهrivals him
بثان له في المكرمات يزاحمه
Scion of Isma'il—has anyone heard
He is taught how to ascend to the highest place,
of a second man who rivals him in noble deeds?
With steps set up ready for him to climb.
سليلa scion ملوكof kings يسندis transmitted الملكkingship فيهمamong them
سليل ملوك يسند الملك فيهم
أباfather عنfrom أبfather لاnot عنthrough شقيقa brother يقاسمهshares with him
أبا عن أب لا عن شقيق يقاسمه
Scion of kings, among whom kingship is handed down
How many instances of his perfect nature appeared
father after father, not through a brother who shares it with him.
In his cradle, with omens of fortune sublime!
أتواthey came نسقاin sequence فيهin which يليfollows الوالدthe father ابنهhis son
أتوا نسقا فيه يلي الوالد ابنه
كماjust as نسقarranged المنظومthe strung beads فيupon السلكthe thread ناظمهtheir stringer
كما نسق المنظوم في السلك ناظمه
They came in sequence, each father followed by his son,
Clad as a child in the finest garb,
as a stringer orders beads upon a thread.
Praise that embellishes him and caresses him.
يرصعis set with gems تاجthe crown الملكof kingship للطفلfor the child منهمamong them
يرصع تاج الملك للطفل منهم
وليداas a newborn ولمand not yet توضعare placed عليهupon him تمائمهhis amulets
وليدا ولم توضع عليه تمائمه
The royal crown is set with gems for a child among them,
He grew to manhood while still in his prime,
a newborn, before his amulets are placed upon him.
His strength returned and his powers reached their limit.
وتضحىand become حواليهaround him المعاليlofty honors ثباثباًin lively throngs (reading uncertain)
وتضحى حواليه المعالي ثباثباً
فهذىso this one تناغيهcoos to him وهذيand this one تلاثمهkisses him
فهذى تناغيه وهذي تلاثمه
And lofty honors cluster around him in lively throngs:
Now after the burning of his temples white
this one coos to him, and that one kisses him,
He is like the bright moon, his hair shining black.
تعلمهteaches him كيفhow الصعودto ascend إلىto العلاthe heights of glory
تعلمه كيف الصعود إلى العلا
وقدand already نصبتhave been erected كيماso that ترقاmay be climbed سلالمهhis ladders
وقد نصبت كيما ترقا سلالمه
teaching him how to ascend to the heights,
So let them wonder—the best endures for his people—
his ladders already raised so they may be climbed.
If he comes or goes, while fate is his servant.
وكمand how many ظهرتappeared فيin أحمدAhmad منof مخائلsigns of promise
وكم ظهرت في أحمد من مخائل
علىat مهدهhis cradle والسعدand good fortune تبدوshows علائمهits signs
على مهده والسعد تبدو علائمه
How many signs of promise appeared in Ahmad
With sword and favor he brings the world to obey,
at his cradle, as good fortune showed its signs!
But with the sword remain pride and disdain.
والبسand he clothed طفلاas a child نفسهhimself خيرthe finest ملبسgarment
والبس طفلا نفسه خير ملبس
منof الحمدpraise يسديهlays its warp لهاfor it (his soul) ويلاحمهand weaves its weft
من الحمد يسديه لها ويلاحمه
As a child he clothed himself in the finest raiment
To conquer himself is to conquer body and soul,
of praise, laying its warp and weaving its weft for his soul.
So desire and fear what you wish to possess.
وشبand he matured فشبso grew young الدهرTime عندat شبابهhis youth
وشب فشب الدهر عند شبابه
وعادتand returned قواهits strength واستقلتand stood upright قوائمهits legs
وعادت قواه واستقلت قوائمه
He came of age, and Time grew young with his youth;
Ahmed's gifts race with his sword,
its strength returned, and its legs stood upright.
And if left behind in the race, they will heal him.
فهاso behold هوit منfrom بعدafter اشتعالthe blazing مشيبهof its gray hair
فها هو من بعد اشتعال مشيبه
نظيرradiant (reading uncertain) المحياof countenance أسودblack الشعرof hair فاحمهcoal-black in its hue
نظير المحيا أسود الشعر فاحمه
Now behold it, after its gray hair had flared,
He has a power improved by no trickery,
fresh-faced, its hair black as coal.
So reader, be cautious in addressing him!
فلاso let not يعجبواthem marvel والخيرand goodness أبقىmore enduring لأهلهfor its people
فلا يعجبوا والخير أبقى لأهله
إذاwhen ماغدىever goes forth in the morning أوor راحgoes forth in the evening والدهرand Time خادمهhis servant
إذا ماغدى أو راح والدهر خادمه
Let them not marvel—goodness endures longer for its people—
And O you misled by inclination towards him,
when he goes forth morning or evening, with Time his servant.
Beware! He is not what you know him to be!
فبالسيفso by the sword والإحسانand kindness يستعبدhe enslaves الورىmankind
فبالسيف والإحسان يستعبد الورى
ولكنbut عندwith السيفthe sword تبقىremains سخائمهtheir rancor
ولكن عند السيف تبقى سخائمه
By sword and kindness he makes mankind his servants,
Will you call one to anger, although he restrains it,
but with the sword their rancor remains.
Imagining while dreaming what you will never see?
منof العجزweakness ملكmastery الجسمof the body والقلبwhile the heart ممكنis attainable
من العجز ملك الجسم والقلب ممكن
فرغبso entice وارهبand inspire fear تقتنيyou will win منwhomever تسالمهyou make peace with him
فرغب وارهب تقتني من تسالمه
It is weakness to master the body when the heart can be won;
By God, there is not an atom of evil in him,
so entice and inspire fear: you will win those you make peace with.
Far is he from what you conjure up in your dreams!
كأحمدlike Ahmad نعماهhis bounty تسابقraces سيفهhis sword
كأحمد نعماه تسابق سيفه
فانand if فاتهاthe sword outstrips it بالسبقin the race فهيthen it (the bounty) مراهمهits healing balms
فان فاتها بالسبق فهي مراهمه
Like Ahmad, whose bounty races his sword:
Ahmed is an ocean no turbid streams can stir,
if the sword outstrips it, his bounty is its healing balm.
With no limits where swimmers can reach the shore.
لهhe has قوةa strength لاnot تزدهيis beguiled بخديعةby deceit
له قوة لا تزدهي بخديعة
فخذso exercise فيin الكلامspeech الحذرcaution يامنO you who يكالمهconverses with him
فخذ في الكلام الحذر يامن يكالمه
He has a strength that no deceit can beguile;
Leave matters concerning you to him
so guard your speech, you who converse with him.
And he will decide in your favor properly.
وياand O أيهاyou المغرورthe deluded one بالميلby an inclination نحوهtoward him
ويا أيها المغرور بالميل نحوه
وراbehind ماwhat تراهyou see it غيرother than ماwhat أنتyou عالمهknow it
ورا ما تراه غير ما أنت عالمه
And you who are deceived by an inclination toward him,
Reach out your hand and ask God to protect him
behind what you see lies something other than what you know.
For the faith, so no unlawful thing can seduce him.
أتعرفdo you know منwhom تدعوyou summon وماذاand to what دعاcalled (reading uncertain) لهto it
أتعرف من تدعو وماذا دعا له
دعوتyou called إلىto الغيظanger امرءa man أوor rather هوhe كاظمهrestrains it
دعوت إلى الغيظ امرء أو هو كاظمه
Do you know whom you summon, and what he was summoned to?
You called a man to anger—or rather, one who restrains it.
وماand not فيهin him لاno واللهby God مثقالthe weight of ذرةan atom
وما فيه لا والله مثقال ذرة
وحاشاهand far be it from him مماof what أنتyou فيin النومsleep حالمهdream of it
وحاشاه مما أنت في النوم حالمه
There is not in him—no, by God—an atom's weight
of what you dream in sleep—far be it from him!
فأحمدfor Ahmad بحرa sea لاnot تكدرهmuddy it الدلاthe buckets
فأحمد بحر لا تكدره الدلا
ولاand not ينتهىreaches فيهin it إلىto الحدthe limit عائمهits swimmer
ولا ينتهى فيه إلى الحد عائمه
Ahmad is a sea that buckets cannot muddy,
and no swimmer in it can reach its bounds.
فسلمso entrust إليهto him الأمرthe decision فيكconcerning you وخلهand leave him
فسلم إليه الأمر فيك وخله
وارآؤهand his judgments يرضيكwill please you ماwhat هوhe قاسمهallots it
وارآؤه يرضيك ما هو قاسمه
So entrust him with the decision about you, and leave him
to his own counsels; what he allots will please you.
ومدand stretch out يداًa hand واسئلand ask منof اللهGod حفظهto preserve him
ومد يداً واسئل من الله حفظه
علىsteadfast in الدينthe faith كيso that لاnot تستحلare violated محارمهits sanctities
على الدين كي لا تستحل محارمه
Stretch out a hand, and ask God to preserve him
steadfast in the faith, lest its sanctities be violated.
Partial English translation: 68 of 78 Arabic lines translated.