قطعsevered الزمانTime يمينهits right hand بيمينهwith its right hand
قطع الزمان يمينه بيمينه
وفقاand gouged out بأصبعهwith its finger عيونthe pupils عيونهof its eyes
وفقا بأصبعه عيون عيونه
Time severed its right hand with its own right hand,
The days have severed their oath with their oaths,
and with its finger gouged out the pupils of its eyes.
And misled with their fingers, eyes upon eyes.
أغرىset loose بأمagainst the Mother of المؤمنينthe Believers صروفهits vicissitudes
أغرى بأم المؤمنين صروفه
عمداًdeliberately وجرعهمand made them drink كؤسcups of منونهits death-dealing fate
عمداً وجرعهم كؤس منونه
It set its vicissitudes upon the Mother of the Believers,
They have tempted the Mother of the Believers with their turns,
deliberately, and made them drink the cups of its death-dealing fate.
Deliberately, and made them drink the cup of their sorrows.
يادهرO Time تدرىdo you know منwhom نقلتyou carried إِلىto الثرىthe earth
يادهر تدرى من نقلت إِلى الثرى
وقطعتand you severed بالحدثانwith calamities حبلthe cord of وتينهtheir life-vein
وقطعت بالحدثان حبل وتينه
O Time, do you know whom you carried to the earth,
O days, do you know whom you have transferred to the soil,
and with calamities severed the cord of their life-vein?
And severed with events, the rope and its twine?
أخرجتyou brought out منfrom برجthe tower of الخلافةthe caliphate شمسهاits sun
أخرجت من برج الخلافة شمسها
وفجعتand you bereaved فيهاthrough her loss الليثthe lion وسطin the midst of عرينهhis den
وفجعت فيها الليث وسط عرينه
You drew the caliphate's sun out of its tower,
You have brought out from the tower of the Caliphate its sun,
and through her loss bereaved the lion in the midst of his den.
And anguished therein the lion amidst its lair.
كانتshe was لهto him نعمexcellent القرينthe companion المرتضىthe cherished one
كانت له نعم القرين المرتضى
منwho ذاis it that يهونis easy عليهfor him فقدthe loss of قرينهhis companion
من ذا يهون عليه فقد قرينه
She was to him an excellent, cherished companion;
She was to him the best companion, Al-Murtada,
who can lightly bear the loss of their companion?
Who would make light of losing such a companion?
إلفينtwo intimate companions ماnever افترقاparted وكلand each منهماof the two
إلفين ما افترقا وكل منهما
مغرىenamored بقربof nearness to أليفهtheir beloved وخدينهand their intimate friend
مغرى بقرب أليفه وخدينه
Two companions who never parted, and each of them
The two were intimate, never separated, each of them
was enamored of nearness to their beloved and confidant.
Tempted by the nearness of his beloved and cheeks.
فرقتyou separated بينهماthe two of them فراقاًwith a parting طعمهwhose taste
فرقت بينهما فراقاً طعمه
مرbitter المذاقةin taste لاno لقاreunion منfrom دونهbefore it
مر المذاقة لا لقا من دونه
You parted them with a parting whose taste
You separated them with a separation, its taste
is bitter to taste, with no reunion this side of it.
Bitter as colocynth, no less than it.
ياO حسرتاهmy sorrow! لنازحfor one far away عنfrom حبهtheir beloved
يا حسرتاه لنازح عن حبه
تحتbeneath الترابthe earth موسداًpillowed ليمينهon their right side
تحت التراب موسداً ليمينه
Alas for one far removed from their beloved,
Oh what sorrow for the companion moving away from his love,
beneath the earth, pillowed on their right side!
Below the soil, resting his right side!
تركتshe left نمارقهاher cushions الرفيعةlofty خلفهاbehind her
تركت نمارقها الرفيعة خلفها
ووسائدand the pillows of الفرشthe bedding الوطيyielding ولينهand its softness
ووسائد الفرش الوطي ولينه
She left her lofty cushions behind her,
She left behind her lofty curtains,
and the pillows of the yielding bed, and its softness.
And the pillows of luxurious furnishings and softness.
واليومand today تحتbeneath التربthe dust أضحىhas become شخصهاher body
واليوم تحت الترب أضحى شخصها
ملقىcast علىupon رملthe sand of الصعيدthe ground وطينهand its clay
ملقى على رمل الصعيد وطينه
And today, beneath the dust, her body is
And today beneath the soil her figure lies
cast upon the earth's sand and clay,
Cast upon the sands of the plain and its mud.
مدفونةburied بينamong الجنادلboulders والثرىand the earth
مدفونة بين الجنادل والثرى
فيin منزلa dwelling نفسيmy soul فداءa ransom for دفينهits buried occupant
في منزل نفسي فداء دفينه
buried among boulders and dust,
Buried between the planks and the soil,
in a dwelling—my soul a ransom for its buried one!
In a place - my soul is ransom for its buried one!
خطبa calamity يجلis too great عنfor العزاconsolation ورزيةand a bereavement
خطب يجل عن العزا ورزية
عقلthe reason of الفتىthe young man فيهاin it دليلproof of جنونهhis madness
عقل الفتى فيها دليل جنونه
A calamity beyond consolation, a bereavement
Eloquence is too majestic for condolences and bereavement,
in which a man's sanity is proof of his madness.
The intellect of the young man in it is proof of his madness.
ياطولO how long عمرthe life of الحزنsorrow فيناamong us بعدafter منthe one who
ياطول عمر الحزن فينا بعد من
قدonce كانused to ينفيbanish الحرزنsorrow عنfrom محزونهthe one afflicted by it
قد كان ينفي الحرزن عن محزونه
How long sorrow will live among us after the one
O long live sorrow in us after one
who used to banish sorrow from the one afflicted by it!
Who used to dispel sorrow from the grieved!
ماليwhat have I وللصبرand with patience الجميلbeautiful وإنand indeed بيwithin me
مالي وللصبر الجميل وإن بي
حزنa sorrow يقلfalls short الصبرpatience عنof تهوينهeasing it
حزن يقل الصبر عن تهوينه
What have I to do with noble patience, when within me
What is it to me and beautiful patience, even if in me
is a sorrow that patience cannot ease?
There is a sorrow that lessens patience from consoling it?
قلsay للعذولto the reproacher يكفlet him restrain فضلthe excess of لسانهhis tongue
قل للعذول يكف فضل لسانه
عنيfrom me فإنيfor I لاnot أدينprofess faith بدينهin his creed
عني فإني لا أدين بدينه
Tell the reproacher to hold back his tongue's excess
Tell the critic to restrain the excess of his tongue
from me, for I do not follow his creed.
From me, for I am not indebted to his religion.
ماwhat business للخليhas the carefree one وللشجيand with the grief-stricken يلومهhe reproaches him
ما للخلي وللشجي يلومه
فيfor حزنهhis grief وحنينهand his longing وأنينهand his groaning
في حزنه وحنينه وأنينه
What business has the carefree with the grieving, to reproach him
What is it to the wound and the ache that blames it
for his grief, his longing, and his groans?
In its sorrow, yearning, and moaning?
كيفhow السلوsolace وتحتand beneath أطباقlayers of الثرىthe earth
كيف السلو وتحت أطباق الثرى
منthe one قدindeed علمتyou know بلىdecay الثرىof the earth بجبينهupon their brow
من قد علمت بلى الثرى بجبينه
How can there be solace, while beneath layers of earth
How can there be solace while beneath the slabs of soil
lies the one you know, with earth's decay upon their brow?
Is one whom I know the soil recognizes through her forehead?
أمor كيفhow يسلوfinds solace المستهامthe love-stricken وقلبهand his heart
أم كيف يسلو المستهام وقلبه
فيin أسرthe captivity of مأسورthe captive of الضريحthe tomb رهينةa hostage
في أسر مأسور الضريح رهينة
Or how can the love-stricken find solace, when his heart
Or how can one whose heart is captive, imprisoned
is a hostage in thrall to the captive of the tomb?
In the tomb, find comfort?
يادرةO pearl كانused to المليكthe king يصونهاguard her
يادرة كان المليك يصونها
ياO عينهhis eye الحوراdark-eyed وحوراand the houri of عينهhis eye
يا عينه الحورا وحورا عينه
O pearl whom the king once guarded,
O pearl! The King used to protect her,
O his lovely dark eye, and the houri of his eye!
The apple of his eye and an houris' eye as well!
تاللهby God يقضىwould repay بعضpart of حقكyour due منwhoever بكاwept
تالله يقضى بعض حقك من بكا
لوif بالدماءwith blood جرتflowed شؤنthe tear-ducts of جفونهhis eyelids
لو بالدماء جرت شؤن جفونه
By God, a weeper would repay but part of your due,
By God, your right is not fulfilled by some
if his eyelids' tear-ducts flowed with blood.
Weeping, unless blood flows from their eyelids!
ماnot أبصرتsaw عينايmy two eyes بعدكafter you باقياًanyone still living
ما أبصرت عيناي بعدك باقياً
إلاexcept that يلوحappears العذرthe excuse فوقupon جبينهhis brow
إلا يلوح العذر فوق جبينه
My eyes have seen no one left alive after you
My eyes have not seen anything lasting after you
without an excuse appearing upon his brow.
Unless remorse appears upon its forehead.
حلفswore الفوادthe heart منagainst التلسلىconsolation بعدكمafter you (plural)
حلف الفواد من التلسلى بعدكم
فحفاهso it shunned it (probable reading) محتاطاًtaking care لبرءto fulfill يمينهits oath
فحفاه محتاطاً لبرء يمينه
The heart swore off consolation after you,
The heart has sworn since you left never to be consoled,
so it shunned it, intent on fulfilling its oath.
So it has been enveloped, protecting its oath.
أنيindeed I لاsurely (emphatic reading) نهىforbid (restored verb) الدمعthe tears عنfrom جريانهtheir flowing
أني لا نهى الدمع عن جريانه
إذsince كانthere was فيهin it راحةrelief لحزينهfor its grieving mourner
إذ كان فيه راحة لحزينه
I surely forbid the tears from flowing,
I do not forbid my tears from flowing
since they bring relief to the sorrow-stricken.
For in them is respite for the grieved one.
لمdid not يدرknow قبركyour grave ماحواهwhat it contained بلbut دراlearned
لم يدر قبرك ماحواه بل درا
بالأمرof the matter منfrom أنهارهits rivers وعيونهand its springs
بالأمر من أنهاره وعيونه
Your grave did not know what it held, but learned
Your grave did not know what it contained, but it knew
the truth from its rivers and springs.
The command from its rivers and springs.
فتحتwere opened إليهto it منfrom الجنانParadise مسالكpaths
فتحت إليه من الجنان مسالك
فالحورso the houris والولدانand the youths فيwithin مضمونهits enclosure
فالحور والولدان في مضمونه
Paths from Paradise were opened to it,
Pathways to it from the Gardens have opened,
so houris and youths are contained within it.
So houris and young boys are in its guarantee.
أعمالكyour deeds الحسنىgood لديكwith you فكمso how many بهin it
أعمالك الحسنى لديك فكم به
منof فرضthe obligatory part of صالحهاtheir good deeds ومنand of مسنونهits recommended part
من فرض صالحها ومن مسنونه
Your good deeds are with you—how many it holds,
Your good deeds are with you, so through them
both righteous obligations and recommended works!
How many religious obligations done and voluntary!
يامنO you who يجلis too exalted عنfor العزاءconsolation جلالهhis majesty
يامن يجل عن العزاء جلاله
أوامرهor enjoining him (probable reading) بالصبرto patience أوor تحسينهcommending it
أوامره بالصبر أو تحسينه
O you whose majesty is above consolation,
O You whose loftiness is beyond condolences,
or exhortations to patience, or praise of it:
His commands are with patience or excellence.
لاشيءnothing يخفىis hidden عنfrom ذكائكyour intelligence علمهknowledge of it
لاشيء يخفى عن ذكائك علمه
ظنthe conjecture of اللبيبthe discerning man لديهto him عينthe very essence of يقينهhis certainty
ظن اللبيب لديه عين يقينه
nothing is beyond the knowledge of your keen mind;
Nothing is hidden from the knowledge of Your wisdom,
a discerning man's conjecture is, to him, certainty itself.
The assumption of the sensible one in it is the eye of certainty.
أنتyou الغنيself-sufficient بحلمهthrough his forbearance وبعلمهand through his knowledge
أنت الغني بحلمه وبعلمه
بالدهرof Time فيin حركاتهits movements وسكونهand its stillness
بالدهر في حركاته وسكونه
You are self-sufficient through your forbearance and your knowledge
You are Self-Sufficient in Your Forbearance and Knowledge,
of Time, in its movements and its stillness.
Of days in their movements and stillness.
وإذاand if أمرؤa man عزاكconsoles you كانis كاكمهlike one blind from birth
وإذا أمرؤ عزاك كان كاكمه
قدindeed رامsought يهدىto guide مبصراًa sighted man بعيونهwith his eyes
قد رام يهدى مبصراً بعيونه
And if a man consoles you, he is like one blind from birth,
And when one consoles You, it is as though he
trying to guide a sighted man with his own eyes.
Wants to guide, seeing with his eyes.
أبقاكmay He preserve you ربيmy Lord للأنامfor mankind فإنfor indeed فيin
أبقاك ربي للأنام فإن في
طولthe length of البقاءlife لكfor you البقاءendurance لدينهfor His religion
طول البقاء لك البقاء لدينه
May my Lord preserve you for mankind, for in
May my Lord sustain you for the people, for in
your long life lies the endurance of His religion.
The length of survival is survival for His religion.