كذاthus فليعاناso let it be tackled ماwhatever أهمcauses concern إذاwhen اعتلاrises high
كذا فليعانا ما أهم إذا اعتلا
فماfor no مصلحremedy كالرأيlike judgment أمراًa matter إذاwhen اختلاfalls into disorder
فما مصلح كالرأي أمراً إذا اختلا
Thus let what causes concern be tackled when it rises high.
Thus let him suffer, though important he be, when flawed,
For nothing mends a matter like judgment when it falls into disorder.
For naught like sound counsel avails when disturbed.
تولاهhe took charge of it منone whom ولىappointed علىover الملكthe kingdom غيرهanother
تولاه من ولى على الملك غيره
فزلزلهso it shook it تدبيرthe management of منone who لمnot يكنwas أهلاfit
فزلزله تدبير من لم يكن أهلا
One whom another had set over the kingdom took charge of it,
He who ruled o’er the realm, though not apt for the task,
And the management of an unfit man shook it.
Was shaken by schemes of one unfit to rule.
تواصواthey urged one another علىtoward تقليدهappointing him ليقلدواso they would be appointed
تواصوا على تقليده ليقلدوا
فماyet not أحسنواthey did well عقداbinding ولاnor أحسنواthey did well حلاunbinding
فما أحسنوا عقدا ولا أحسنوا حلا
They urged one another to appoint him, so they too might be appointed,
They conspired to obey him that they might command,
Yet they did neither binding nor unbinding well.
Yet made no fine covenant nor one that was sound.
ولاnor لاطفواthey treated gently الاكفاequals ولكنbut تعاظمواthey acted haughtily
ولا لاطفوا الاكفا ولكن تعاظموا
تعاظمthe haughtiness of أهلthe people of الملكkingship واحتقرواand they despised الكلاeveryone
تعاظم أهل الملك واحتقروا الكلا
Nor did they treat their equals gently; rather, they grew haughty,
They showed no kindness to weaklings but grew proud
With the haughtiness of royalty, and they despised everyone.
In their arrogance like those of status and might.
فلمso not يحتملwas tolerated منهمfrom them وقالتand said عصابةa faction
فلم يحتمل منهم وقالت عصابة
تطيعyou obey ولمand not يعرفwas recognized عليناover us لهمof theirs فضلاsuperiority
تطيع ولم يعرف علينا لهم فضلا
Their conduct was not tolerated, and a faction said:
He could not bear them, and thus did their party say:
‘Do you obey, though no superiority of theirs over us is known?’
"We obey; but he knows no merit in us or right."
فثارواso they rose عليهمagainst them ثورةa revolt أسرفواthey went too far بهاin it
فثاروا عليهم ثورة أسرفوا بها
وضلand strayed بهاthrough it منهمamong them عنfrom الرشدright guidance منwhoever ضلاstrayed
وضل بها منهم عن الرشد من ضلا
So they rose against them in a revolt in which they went too far,
Then they rose against him in revolt most profane
And through it, whoever among them strayed departed from right guidance.
And in this were led astray the misguided from right,
تعدواthey crossed حدوداًbounds لاnot تداناare to be approached وأقدمواand they ventured
تعدوا حدوداً لا تدانا وأقدموا
علىupon فعلةa deed ماnot قدever سمعناwe had heard لهاof it مثلاa like
على فعلة ما قد سمعنا لها مثلا
They crossed bounds not to be approached, and ventured
Transgressing bounds not to be transgressed, and bold
Upon a deed whose like we had never heard of.
In a deed we have never heard to parallel.
فلوso if رزقواthey had been granted رشداright guidance وجاؤكand come to you أولاًat first
فلو رزقوا رشدا وجاؤك أولاً
ولمand not يحدثواthey had brought about الأمرthe affair العظيمgrave ولاnor القتلاthe killing
ولم يحدثوا الأمر العظيم ولا القتلا
Had they been granted sound judgment and come to you at first,
Had they but shown wisdom and come to you first,
And not brought about that grave affair or the killing,
Not committing that mighty deed nor wrongful attacks,
لماthen not مُكِنَbeen empowered الشيطانSatan منهمover them يضلهمto mislead them
لما مُكِنَ الشيطان منهم يضلهم
ولاnor غورmade sink away الرحمنthe Merciful رأيالهمjudgment for them أصلاat all
ولا غور الرحمن رأيالهم أصلا
Satan would not have been given power over them to mislead them,
Then Satan would not have seduced and misguided them
Nor would the Merciful have drained away their judgment altogether.
Nor would the Merciful's scheme for them come to naught.
ولكنbut أتواthey came بعدafter انتهاكviolating محارمsacred prohibitions
ولكن أتوا بعد انتهاك محارم
وأمرand an affair عظيمgrave ماnot جرىhad occurred مثلهits like قبلاbefore
وأمر عظيم ما جرى مثله قبلا
But they came after violating sacred prohibitions,
But they came after violating the unlawful
And a grave affair whose like had never occurred before.
And mighty affair, none before like it was wrought.
فأغضيتso you turned a blind eye عنهمto them والمهيمنwhile the Guardian ساخطangry
فأغضيت عنهم والمهيمن ساخط
فلمso not يلهمواthey were inspired إلاexcept الغوايةerror والجهلاand ignorance
فلم يلهموا إلا الغواية والجهلا
So you turned a blind eye to them, while the Guardian was angry,
You became angry with them when the Overseer was wroth
And they were inspired only to error and ignorance.
And inspired them only to sin and benightedness.
وهبتyou forgave لهمto them تلكthose الخطاياsins تكرماout of generosity
وهبت لهم تلك الخطايا تكرما
وزدتهمand gave them more فضلاbounty علىbeyond نيلهمwhat they had received نيلاa further gift
وزدتهم فضلا على نيلهم نيلا
You graciously forgave them those sins,
You forgave them their sins in your kindness sublime
And gave them further bounty beyond what they had received.
And granted them bounty beyond what they sought.
فماyet not زادهمit increased in them واللهwhile God لمnot يرضwas pleased عنهمwith them
فما زادهم والله لم يرض عنهم
صنيعكyour kindness إلاexcept البغيoppression والغدرand treachery والختلاand deceit
صنيعك إلا البغي والغدر والختلا
Yet—God was not pleased with them—nothing grew in them
Yet, by God, your favor, it pleased them naught,
Through your kindness but oppression, treachery, and deceit.
But increased only their mutiny, betrayal, and plots.
وغرهمand deceived them عقدa pact بنوهthey built it وأوثقواand made fast
وغرهم عقد بنوه وأوثقوا
عراهits bonds ولوand if لاnot حسنthe soundness of رأيكyour judgment ماnot أنحلاit came undone
عراه ولو لا حسن رأيك ما أنحلا
A pact they had built deceived them; they had made fast
Ensnared by their sons, who tightened their bonds
Its bonds, and but for your sound judgment it would not have unraveled.
Had you not wisely inspired some freedom in locks.
جذبتyou drew بحسنwith soundness of الرأيjudgment منهمamong them ذويpossessors of النهيreason
جذبت بحسن الرأي منهم ذوي النهي
وأدنيتand you brought close منهمamong them منone whom وجدتyou found لهin him عقلاreason
وأدنيت منهم من وجدت له عقلا
With sound judgment you drew the discerning among them to yourself,
Through wise counsel you drew away their censors
And brought close those among them in whom you found reason.
And brought those to you whom you found to have thought.
وماand not انقطعceased الإِحسانkindness عنهمtoward them جميعهمall of them
وما انقطع الإِحسان عنهم جميعهم
ولاnor أمسكتwithheld عنهمfrom them سحائبكyour clouds العدلاjustice
ولا أمسكت عنهم سحائبك العدلا
Your kindness was not cut off from any of them,
From them all gifts of grace you never withheld,
Nor did your clouds withhold justice from them.
Nor held back from them clouds of your justice distraught.
وقدand indeed زينmade seem fair الشيطانSatan أعمالهمtheir deeds لهمto them
وقد زين الشيطان أعمالهم لهم
وأوهمand deluded منهمamong them منthe one who طغىtransgressed أنهthat he was الأعلاthe highest
وأوهم منهم من طغى أنه الأعلا
Satan had made their deeds seem fair to them,
But Satan made their deeds seem fair in their eyes
And made the transgressor among them think himself the highest.
And deluded the transgressors that they were beyond fault.
وأغراهمand he incited them حتىuntil تحيرwas bewildered منthe one who بغىrebelled
وأغراهم حتى تحير من بغى
وأسرفand went too far أنthat يهدىhe be delivered إِلىto أمهhis mother الثكلاthe bereaved
وأسرف أن يهدى إِلى أمه الثكلا
He incited them until the rebel was bewildered—
He seduced them until he who strayed in revolt
The one who had gone too far—at being delivered to his bereaved mother.
Thought that to find guidance would shame his own mother.
فهمواso they resolved بأمرon a matter لاnot ينالcan be attained بحيلةby a stratagem
فهموا بأمر لا ينال بحيلة
واينand how far السماthe sky ممنfrom one who يمدextends يداًa hand شلاparalyzed
واين السما ممن يمد يداً شلا
So they resolved on a thing no stratagem could attain;
They fancied an unattainable goal could be theirs,
How far is the sky from one who stretches out a paralyzed hand!
But heaven is far from one who would scale it by assault.
وأنتand you تريهمshowed them غفلةheedlessness تحتbeneath يقظةvigilance
وأنت تريهم غفلة تحت يقظة
مددتyou granted time لهمto them فيهاwithin it ولمand not تعجلyou hastened الحبلاthe rope
مددت لهم فيها ولم تعجل الحبلا
And you showed them heedlessness beneath vigilance,
You saw their heedlessness midst watchful alert
You gave them leeway in it and did not hasten to tighten the rope.
And stretched out to them though you hastened no ropes.
وقلتand you said همthey فيin الكفthe hand حيثwherever توجهواthey turned
وقلت هم في الكف حيث توجهوا
وأينand where منfrom الليلthe night المفرescape لمنfor one who ولىَّfled
وأين من الليل المفر لمن ولىَّ
And you said: ‘They are in my hand, wherever they turn.’
You said they're in your grasp, go where they may,
Where can one who flees escape from the night?
While from the night there's no escape for one who flees.
وماand not يختشىfears الفوتescape القوىthe strong وإنماbut rather
وما يختشى الفوت القوى وإنما
يبيتspends the night يراعيwatching for الفرصةthe opportunity المرؤa man إنif ولىَّhe rules
يبيت يراعي الفرصة المرؤ إن ولىَّ
The strong do not fear their foes escaping; rather,
The valiant fear no loss of chance but bide their time
A man in command spends the night watching for his opportunity.
Till the occasion to strike the foe presents itself.
حلمتyou were forbearing ولماand when لمnot تسعهمcould contain them جلودهمtheir skins
حلمت ولما لم تسعهم جلودهم
وكادand nearly يريكshowed you الحلمforbearance أقوالهمtheir words فعلاas deeds
وكاد يريك الحلم أقوالهم فعلا
You were forbearing; and when their skins could no longer contain them,
You showed patience when their hides proved confined
And forbearance nearly showed you their words turned to deeds,
For your forbearance, and their words nearly became acts.
أخذتهمyou seized them أخذthe seizure of العزيزthe mighty one بقدرةwith power
أخذتهم أخذ العزيز بقدرة
فمزقتهمso you tore them apart قتلاin slaughter وشتتهمand scattered them شملاin their company
فمزقتهم قتلا وشتتهم شملا
You seized them with the mighty one's grasp, with power,
Then you seized them with your mighty power
And tore them apart in slaughter and scattered their company.
And rent them with death and scattered them broken.
وحلand befell بهمthem مالمwhat had not يكنbeen فيin حسابهمtheir reckoning
وحل بهم مالم يكن في حسابهم
ولاnor فيin حسابthe reckoning لاapparently: for مرئa man يدعيclaims العقلاreason
ولا في حساب لا مرئ يدعي العقلا
What had never entered their reckoning befell them,
Upon them came what they never reckoned
Nor the reckoning of any man who claimed reason.
Nor any man claiming wisdom could have foreseen.
وكناand we نراهاsaw it فتنةa sedition قدhad تفاقمتgrown grave
وكنا نراها فتنة قد تفاقمت
فماso not ينجليclears ديجورthe blackness of ظلمائهاits darkness سهلاeasily
فما ينجلي ديجور ظلمائها سهلا
We had seen it as a sedition grown grievous,
We thought it a growing sedition then bam!
Whose deep black darkness would not easily clear.
Its darkness cleared not gently but swept in a storm.
وقلناand we said صوابthe soundness of الرأيjudgment تسكينcalming أمرهمtheir affair
وقلنا صواب الرأي تسكين أمرهم
وشربكand your drinking إيامdays علىamid كدرmurk أوليis preferable
وشربك إيام على كدر أولي
We said: ‘The sound course is to calm their affair,
We deemed it wise to appease them, to swallow
And better that you drink for days from murky water.’
The bitter draft of their first trespasses,
وعندكbut with you فيهمconcerning them غيرother than ماwhat كانwas عندناwith us
وعندك فيهم غير ما كان عندنا
ففاجأتهمso you surprised them بالسيفwith the sword لاnot تقبلyou accept العذلاreproach
ففاجأتهم بالسيف لا تقبل العذلا
But you held a view of them different from ours,
While you saw beyond what we saw in them
And took them unawares with the sword, accepting no reproach.
And shocked them with the sword heeding no excuse.
فماso not أنتطحتbutted horns شاتانtwo sheep فيهمover them ولاnor رغاbellowed
فما أنتطحت شاتان فيهم ولا رغا
بعيرa camel ولاnor قالsaid امرءa man لاapparently: to مرئa man مهلاwait
بعير ولا قال امرء لا مرئ مهلا
No two sheep clashed horns over them, nor did
Among them no camel lurched up to its knees
A camel bellow, nor one man say to another, ‘Wait!’
Nor brayed, nor did anyone cry: "Gently, take pause!"
وقامand rose علىupon ساقa leg بكthrough you الملكthe kingdom واستوىand stood firm
وقام على ساق بك الملك واستوى
علىupon رجلهits foot لماwhen وهبتyou bestowed لهon it رجلاa leg
على رجله لما وهبت له رجلا
Through you the kingdom rose on its leg and stood firm
On your power the kingdom rose and stood tall
On its foot, when you bestowed on it a leg.
When you gave it backbone by making it whole.
ودوختand you subdued أعداهits enemies فأخليتso you cleared منهمof them
ودوخت أعداه فأخليت منهم
أماكنplaces ماكناwe had not نرىthought أنهاthat they تخلاwould be emptied
أماكن ماكنا نرى أنها تخلا
You subdued its enemies and cleared of them
You vanquished its enemies and emptied for it
Places we had never thought would be emptied.
Spaces we never imagined would be vacated.
ولمand not تبقyou left إلاexcept مخلصاone sincere فيin مودةaffection
ولم تبق إلا مخلصا في مودة
يودhe wishes بأنto يحذوcut لكمfor you جلدهhis skin نعلاinto a sandal
يود بأن يحذو لكم جلده نعلا
You left none but one sincere in affection,
None remained but the loyal in friendship to you
Who wishes to cut his skin into a sandal for you,
Who would flay off their skin for sandals to grace your soles,
ومنand one who هينfinds easy فيin عينهhis sight قتلهhis killing of ابنهhis son
ومن هين في عينه قتله ابنه
إذاif ماever رأىhe saw منهfrom him لكto you النصحsincere loyalty قدhad قلاdiminished
إذا ما رأى منه لك النصح قد قلا
And one who thinks little of killing his son,
And those who thought it beneath them that their sons
If he saw that son's sincere loyalty to you diminish.
Be slain for counsel to you deemed vile and low.
أولئكsuch men أهلare worthy أنto يزادواbe granted more كرامةhonor
أولئك أهل أن يزادوا كرامة
وأنand to يرفعواbe raised قدراًin rank أنto يكرمواbe honored نزلاwith hospitality
وأن يرفعوا قدراً أن يكرموا نزلا
Such men deserve to be granted greater honor,
To these belongs increase of honor
And raised in rank and honored with hospitality.
And rank raised high if they're to be graced hosts.
هنيئاgood fortune لهذاto this الملكkingdom أنكthat you are ربهits lord
هنيئا لهذا الملك أنك ربه
لقدindeed زنتهyou adorned it جوداwith generosity لقدindeed زنتهyou adorned it عدلاwith justice
لقد زنته جودا لقد زنته عدلا
Happy this kingdom, that you are its lord!
Congratulations to this kingdom; you are its Lord.
Indeed you adorned it with generosity; indeed you adorned it with justice.
With kindness you weighted, with justice you measured its load.
وأيقنand it became certain بالفتحof victory المبينmanifest وأنهand that it
وأيقن بالفتح المبين وأنه
بيحيىthrough Yahya ابنson of إسماعيلIsmail قدindeed أمنbecame safe from الخذلاabandonment
بيحيى ابن إسماعيل قد أمن الخذلا
And it is assured of manifest victory, and that
Convinced is it now of victory manifest, and
With Yahya ibn Ismail it is safe from being forsaken.
That with Yahya ibn Isma'il betrayal's foreclosed.
وإنand indeed قضاءthe decree of اللهGod قدindeed قامhas stood دونهin its defense
وإن قضاء الله قد قام دونه
يقربbringing near ماwhat يهوىit desires ويبعدand keeping far مايقلاwhat it hates
يقرب ما يهوى ويبعد مايقلا
And God's decree has indeed stood in its defense,
And God's ordainment stands guard over it
Bringing near what it desires and keeping far what it hates.
To bring near what it desires and remove what is loathed.
كريمnoble السجاياin character الطاهرal-Tahir (the Pure) الملكthe king الذيwhose
كريم السجايا الطاهر الملك الذي
محاسنهhis virtues فيamong الخلقmankind أنباؤهاtheir accounts تتلاare recited
محاسنه في الخلق أنباؤها تتلا
Noble in nature is al-Tahir, the king whose
Noble of nature, untainted of any rule, he
Virtues are recounted among mankind.
Whose virtues people recount in their scrolls,
فيهنىso may enjoy المعاليlofty honors مالهاwhat they have فيin جوارهhis company
فيهنى المعالي مالها في جواره
منof الشرفhonor المرفوعexalted والمنصبand station الأعلىthe highest
من الشرف المرفوع والمنصب الأعلى
May lofty honors rejoice in what they have beside him:
Wherein glory is his in your proximity
Exalted honor and the highest station.
Of heightened office and rank supreme,
ويهنىand may enjoy الرعاياthe subjects النومsleep فيin ظلthe shade of عدلهhis justice
ويهنى الرعايا النوم في ظل عدله
لقدindeed مدهhe spread it منfrom جنةa garden فوقهمabove them ظلاas shade
لقد مده من جنة فوقهم ظلا
And may his subjects enjoy sleep in the shade of his justice;
And the masses are glad in the shade of his justice
Indeed, he has spread it above them as a garden's shade.
For you spread over them a garden's canopy.
فأيديهمso their hands مرفوعةare raised بالدعاin prayer لهfor him
فأيديهم مرفوعة بالدعا له
وألسنهمand their tongues تملىdictate وأيديهمand their hands تملاare filled
وألسنهم تملى وأيديهم تملا
Their hands are raised in prayer for him,
Their hands raised invoking blessings upon him
And their tongues dictate, while their hands are filled.
Their tongues dictate as their hands give fully.
أحبloved الملوكkings المالwealth كيso that يخزنونهthey might hoard it
أحب الملوك المال كي يخزنونه
وأحببتهbut you loved it حتىso that تفرقهyou might scatter it بذلاas gifts
وأحببته حتى تفرقه بذلا
Kings have loved wealth so that they might hoard it,
Kings love wealth to hoard; you loved to spend
But you have loved it so that you might scatter it in gifts.
Lavishing so as to disperse with open hands.
فلاso no ملكpossession إلاexcept ماthat which بهبapparently: through it اكتسبearned الفتىa man
فلا ملك إلا ما بهب اكتسب الفتى
ثناءpraise وذكراًand remembrance لاnot يموتdies ولاnor يبلىfades
ثناء وذكراً لا يموت ولا يبلى
There is no true possession save that through which a man earns
No kingdom but what the youth gains with glory
Praise and remembrance that neither die nor fade.
And tale never dying or growing old.
لكلapparently: for you الكلمةthe word العلياhighest وربكand your Lord جاعلmakes
لكل الكلمة العليا وربك جاعل
لسائرfor all منthose whom عاديتهyou opposed الكلمةthe word السفلىlowest
لسائر من عاديته الكلمة السفلى
Yours is the highest word, and your Lord assigns
To you belongs the final word, and your Lord
The lowest word to all whom you have opposed.
Will make the lowest word for those you fought.