كذاthus فليعانيso let him undertake الملكrule منwhoever أعطيwas given الملكاkingship
كذا فليعاني الملك من أعطي الملكا
ومنand whoever أصبحتhave become غلبthick الرقابthe necks لهhis ملكاpossessions
ومن أصبحت غلب الرقاب له ملكا
Thus let him shoulder rule who has been granted kingship,
Thus may the king suffer, he who gives away kingdoms
and to whom the thick-necked have become possessions.
And he whose necks were bent in submission to him as king
نهضتyou rose وعقدand the necklace of البغيrebellion نظمهstrung it العدىthe enemies
نهضت وعقد البغي نظمه العدى
فبددتهso you scattered it عزماwith resolve قطعتyou cut بهwith it السلكاthe thread
فبددته عزما قطعت به السلكا
You rose when the enemies had strung rebellion's necklace,
I stood up and tied the knots of rebellion
and scattered it with resolve, cutting its thread.
So I dissolved his resolve and cut through his rope
ومنand whoever حسمcut off الثؤلولthe wart حالat the time of طلوعهits emergence
ومن حسم الثؤلول حال طلوعه
تداركforestalled مشكواًan affliction complained of لاذاunclear in this text قبلbefore أنthat يشكاit is complained of
تدارك مشكواً لاذا قبل أن يشكا
Whoever cuts off a wart when it first appears
And he who resolves confusion at its emergence
forestalls an affliction [one word unclear] before it is complained of.
Remedies complaint before it can complain
أصابتbefell ذوآلDhu'al إذاwhen أطاعتit obeyed ندامةregret
أصابت ذوآل إذا أطاعت ندامة
علىover طاعةobedience لمnot يشتكواthey complained of قبلهاbefore it سفكاbloodshed
على طاعة لم يشتكوا قبلها سفكا
Regret struck Dhu'al when it obeyed,
If supporters obey, they are struck with regret
over obedience before which they had not complained of bloodshed.
For obedience they had not complained of before spilling blood
وساقهمand led them قبلbefore النكايةpunishment توبةrepentance
وساقهم قبل النكاية توبة
ولاand no خيرgood فيin ثوبthe garment of الفتىthe young man بعدafter أنthat ينكاit is damaged
ولا خير في ثوب الفتى بعد أن ينكا
And repentance led them before punishment,
And he led them to repentance before vengeance
and there is no good in a young man's garment once it is damaged.
But there is no good in the garment of the young man after it is lacerated
وقالand he said اشتروهاbuy them صافناتsteeds poised on three legs تعزكمthey will honor you
وقال اشتروها صافنات تعزكم
فإنfor تعزاًTa'izz عنكمaway from you تشغلkeeps occupied الملكاthe king
فإن تعزاً عنكم تشغل الملكا
And he said, 'Buy them—poised steeds that will bring you honor,
And he said buy the horses that will bring you glory
for Ta'izz keeps the king occupied away from you.'
For glory keeps the king occupied away from you
ظنتsupposed ذوآلDhu'al أنthat يحيىYahya كغيرهlike anyone else
ظنت ذوآل أن يحيى كغيره
يعوقهdistracts him صدغa temple-lock إذاwhen شعبهits strands انفكاcame undone
يعوقه صدغ إذا شعبه انفكا
Dhu'al supposed that Yahya was like anyone else,
The supporters thought Yahya was like others
distracted by a temple-lock when its strands came undone.
Whose temples would be deterred if his nation fractured
وقالand he said اشتروهاbuy them طارflew علمnews of خلافهمtheir defiance
وقال اشتروها طار علم خلافهم
إِلىto سمعthe hearing of يحيىYahya وهوwhile he مصغwas listening لماto what يحكىwas recounted
إِلى سمع يحيى وهو مصغ لما يحكى
And he said, 'Buy them'; news of their defiance flew
And he said buy them, so the news of their opposition
to Yahya's hearing, as he listened to what was recounted.
Flew to the hearing of Yahya while he was listening to what was related
وماand not قادهمled them إلاexcept وجوهthe faces of خيولهhis horses
وما قادهم إلا وجوه خيوله
تعادىracing one another بأسدwith lions حينwhen تنسبهاyou trace their ancestry تركاas Turks
تعادى بأسد حين تنسبها تركا
And nothing brought them to heel but the faces of his horses,
Nothing led them but the faces of his horses
racing with lions—Turks when you traced their lineage.
Racing against a lion when they were described as Turks
حرابكyour spears بلاwithout شكdoubt نحوtoward بحربهاtheir battle
حرابك بلا شك نحو بحربها
وتبتكand sever بالبيضwith gleaming blades المواضيkeen-edged الطلاthe necks بتكاa complete severing
وتبتك بالبيض المواضي الطلا بتكا
Your spears, without doubt, toward their battle [wording unclear],
Your war horses, undoubtedly, race towards their war
and with keen, gleaming blades they sever necks outright.
And your white plain travails when they race upon it
فاشأمso ill-omened ماhow كانتwere عليهمfor them خيولهمtheir horses
فاشأم ما كانت عليهم خيولهم
أرادواthey desired بهاthrough them عزاhonor فأورثهمso they bequeathed them هلكاruin
أرادوا بها عزا فأورثهم هلكا
How ill-omened their horses proved for them!
So their horses sensed what was upon them
They sought honor through them, but they left them ruin.
They wanted glory through them but it brought them ruin
قتلتyou killed ذويهاtheir owners فوقهاupon them وهيwhile they تحتهمwere beneath them
قتلت ذويها فوقها وهي تحتهم
بيومon a day رأواthey saw منهin it الضحىthe forenoon ليلةa night حلكاpitch-dark
بيوم رأوا منه الضحى ليلة حلكا
You killed their owners upon them, while the horses were beneath them,
They killed their masters above them while they were below
on a day whose forenoon they saw as a pitch-dark night.
On a day they saw the morning as a dark night
فيومso on the day اشتروهاthey bought them فتنwas put to trial أموالهمtheir wealth بهاthrough them
فيوم اشتروها فتن أموالهم بها
ويومand on the day اعتلوهاthey mounted them رحنdeparted أرواحهمtheir souls سفكاin bloodshed
ويوم اعتلوها رحن أرواحهم سفكا
On the day they bought them, their wealth was put to trial through them;
So the day they bought them, their wealth was corrupted by it
on the day they mounted them, their souls departed in bloodshed.
And the day they mounted them, their souls were poured out
فقالso said اتركوهاleave them منthe one who أشارhad advised بكسبهاacquiring them
فقال اتركوها من أشار بكسبها
فأنfor يقينthe certainty of السيفthe sword قدhas أذهبdispelled الشكاdoubt
فأن يقين السيف قد أذهب الشكا
Then the one who had urged acquiring them said, 'Leave them,'
So he said, leave them, he who advised their purchase
for the sword's certainty had dispelled doubt.
For the certainty of the sword has certainly done away with doubt
فعادواso they returned إليكto you الخيلthe horses حينwhen تيقنواthey became certain
فعادوا إليك الخيل حين تيقنوا
بأنهمthat they أنif لاnot يقودونهاlead them هلكاwould perish
بأنهم أن لا يقودونها هلكا
So they returned to you with the horses when they became certain
So they returned the horses to you when they despaired
that they would perish if they did not lead them to you.
That they would not lead them except to ruin
لسعدكfor your good fortune آياتsigns بهاthrough which عندat (unclear here) أستوىbecame equal
لسعدك آيات بها عند أستوى
منof الأمرaffairs ماwhat اشتدتgrew strong قواهits forces وماand what ركاgrew weak
من الأمر ما اشتدت قواه وما ركا
Your good fortune has signs through which things become alike [wording unclear]—
You have signs in your possession now that the matter
affairs whose forces have grown strong and those grown weak.
Has strengthened, relaxed, steadied and eased
فماso not احتجتyou needed فيfor أخذtaking الخيولthe horses محطةan encampment
فما احتجت في أخذ الخيول محطة
ولاnor صرفspending مالmoney بلrather عفكتهمyou confined them عفكاutterly
ولا صرف مال بل عفكتهم عفكا
You needed no encampment to take the horses,
You had no need to take the horses as booty
nor expenditure of money; rather, you confined them utterly.
Nor spend money, but rather you pardoned them fully
وكمand how many منof محطاتencampments جرتoccurred بسواكمfor others than you
وكم من محطات جرت بسواكم
وصرفand spending لكوكlakhs (hundreds of thousands) فيin اقتضاobtaining الخيلhorses لاnot لكاfor you
وصرف لكوك في اقتضا الخيل لا لكا
How many encampments others have had to endure,
While how many campaigns were carried out without you
and lakhs spent to obtain horses—but not by you!
And expenditures made for you to acquire horses, but not for you
فلاso no سعدgood fortune إلاexcept دونbeneath سعدكyour good fortune أنهfor it
فلا سعد إلا دون سعدك أنه
أذلhumbled لكfor you الأعداthe enemies ودكهمand crushed them دكاutterly
أذل لك الأعدا ودكهم دكا
All good fortune falls short of yours, for yours
There is no fortune except beneath your fortune, for it
has humbled your enemies before you and crushed them utterly.
Debased your enemies and subdued them fully
وقدand indeed كانتhad الأعرابthe Bedouins مدتstretched رقابهاtheir necks
وقد كانت الأعراب مدت رقابها
لتنظرto see ماwhat يجريhappens علىto هؤلاthese people منكاfrom you
لتنظر ما يجري على هؤلا منكا
The Bedouins had stretched out their necks
The Bedouins had extended their necks
to see what would befall these people at your hands.
To see what would happen to them because of you
فصيرتهاso you made them أعنيI mean زوالاًZuwal نذيرةa warning
فصيرتها أعني زوالاً نذيرة
لسائرto the rest عنكon your behalf فهيfor it قدalready قمعتsubdued عكاAkk
لسائر عنك فهي قد قمعت عكا
So you made them—I mean Zuwal—a warning
You made them into warning examples of destruction
to the rest on your behalf; it has already cowed Akk.
For the rest of those who turned away, so you subjugated their necks
ورامتand sought بنوthe sons of رامRam مراماan aim فأصبحواso they became
ورامت بنو رام مراما فأصبحوا
وقدand indeed أنزلتهمbrought them down خيلكyour horses المنزلthe abode الضنكاcramped
وقد أنزلتهم خيلك المنزل الضنكا
The sons of Ram sought an aim, but found themselves
The clan of Ram had intentions, but they woke up
brought by your horses into a cramped abode.
To find your horses had brought them to a narrow abode
ودارand revolved عليهمover them بالردىwith destruction فلكthe sphere of الردىdoom
ودار عليهم بالردى فلك الردى
وماجand surged كموجlike the waves of البحرthe sea بالراكبabout one riding الفلكاthe ship
وماج كموج البحر بالراكب الفلكا
The sphere of doom revolved over them with destruction,
Evil revolved around them, so evil is yours
and surged like the sea about a man riding a ship.
And it surged like a sea wave with the ship rider
فرقso he pitied لهمthem يحيىYahya وقدwhen already كسرتwas broken لهمfor them
فرق لهم يحيى وقد كسرت لهم
مناياهمtheir fates عنaway from عضلthe grip of أنيابهاits fangs الفكاthe jaw
مناياهم عن عضل أنيابها الفكا
Then Yahya pitied them, when there had been broken for them
Yahya separated them, for you had broken
by their fates, the jaw away from its fangs' grip [wording unclear].
Their death blows, unfastening the jaws of their mouths
وآثارand traces of غنماGhanm (reading uncertain) بالنجاحينat al-Najahayn (reading uncertain) أثرواthey left a mark
وآثار غنما بالنجاحين أثروا
علىupon فعلdoing أمرa thing ليسdoes not يرضىapprove بهof it التركاthe Turks
على فعل أمر ليس يرضى به التركا
And traces of Ghanm at al-Najahayn left their mark [reading uncertain]
They left traces of sheep in the two delights they traced
upon doing something the Turks would not accept.
Based on an act you do not approve for the Turks
ومرand he passed بعرجthrough Arj وهوwhile he غيرwas not معرجturning aside
ومر بعرج وهو غير معرج
ولكنهbut he لماwhen شكىcomplained منهمof them أشكاmade them complain
ولكنه لما شكى منهم أشكا
He passed through Arj without turning aside,
And he passed by, disabled, though not crippled
but when he had cause to complain of them, he made them complain.
But he complained of them so he complained
وأرسلand he sent فيهمamong them قطعةa detachment منof خيولهhis cavalry
وأرسل فيهم قطعة من خيوله
نهكنthey drained يسيراa little منof دمائهمtheir blood نهكاthoroughly
نهكن يسيرا من دمائهم نهكا
He sent among them a detachment of his cavalry,
And he sent against them a group of his horses
which thoroughly drained away a little of their blood.
Slowly spilling their blood spill by spill
واعرضand turned away عنهمfrom them حينwhen عادواthey returned لرشدهمto their senses
واعرض عنهم حين عادوا لرشدهم
وأمَّand sought الهدىguidance منwhoever كانhad been عنaway from نهجهits path أنكاmore hostile
وأمَّ الهدى من كان عن نهجه أنكا
He turned away from them when they returned to their senses,
And he turned away from them when they returned to his guidance
and whoever had been most hostile to guidance's path sought guidance.
And he led those who deviated from his path
وأبناءand sons لديهwith him الزيديونthe Zaydis لأنهمbecause they
وأبناء لديه الزيديون لأنهم
أطاعواobeyed وزادواand increased بالتزامهمthrough their commitment الدركاtheir attainment
أطاعوا وزادوا بالتزامهم الدركا
And the Zaydi sons stand with him, because they
The Zaydi sons of Ladiha obeyed and increased
obeyed and increased their attainment through their commitment.
By their adherence, climbing up the steps
وبيتand the house of حسينHusayn فيهin it أبناthe sons of عبيدةUbayda
وبيت حسين فيه أبنا عبيدة
عبيدbondsmen أرقاءslaves يعدونهمthey count them ملكاas possessions
عبيد أرقاء يعدونهم ملكا
And the house of Husayn, with the sons of Ubayda in it,
And the house of Hussein, in it are the noble sons of Ubayda
are bondsmen, slaves whom they count as possessions.
Noble slaves whom they consider kings
وأبناءand the sons of زعلZa'l ظلremained منwhoever ظلremained منهمamong them
وأبناء زعل ظل من ظل منهم
ولوeven if لمnot تكنyou had أنسيتmade forget باكa mourner بمنthrough someone يبكاwho is mourned
ولو لم تكن أنسيت باك بمن يبكا
And among the sons of Za'l, those who remained still remained,
And the sons of Za'al, whose protection remains
even if you had not made a mourner forget through one mourned [wording unclear].
And if you had not been, I would have forgotten, crying over those who cry
وأبناءand the sons of صمSumm غيرnot صمdeaf إذاwhen دعواcalled
وأبناء صم غير صم إذا دعوا
إِلىto الخيرgoodness لمnot يعرفwas known بهمamong them رجلa man شكاwho doubted
إِلى الخير لم يعرف بهم رجل شكا
The sons of Summ are not deaf when called
And the sons of Sum, who are not deaf when called
to goodness; no man among them was known to doubt.
To good, no man recognizes any fault in them
وصيرتمand you made فيamong الواعظاتadmonitory deeds مواعظاًexamples
وصيرتم في الواعظات مواعظاً
لعبسfor Abs وعبسand Abs غيرnot خافيةhidden عنكاfrom you
لعبس وعبس غير خافية عنكا
You made them examples among admonitory deeds
You made them preachers of sermons
for Abs—and Abs is not hidden from you.
To Abs, and Abs is not hidden from you
ولاand there is no بدescape منfrom يومa day أغرwhite-blazed محجلwhite-stockinged
ولا بد من يوم أغر محجل
لعبسfor Abs فماfor not يلقواthey find لهمfor them منكمamong you مزكاone to vindicate them
لعبس فما يلقوا لهم منكم مزكا
A blaze-faced, white-stockinged day must come
There will inevitably come a day of encounter
for Abs; they will find none among you to vindicate them.
When Abs will find no glory from you
وتمحوand you erase منfrom الخبثاءthe wicked خبثthe wickedness of طباعهاtheir natures
وتمحو من الخبثاء خبث طباعها
وتدخلهاand put them into البوطاthe crucible وتحراضهمand incite them (unclear form) ابكاweeping (unclear form)
وتدخلها البوطا وتحراضهم ابكا
You will erase the wickedness from the wicked ones' natures,
And you erase the wickedness from the nature of the wicked
and put them into the crucible, stirring them to tears [wording unclear].
And enter them into reflection and make them cry
وفيand in حرضHarad كانwere الخطانthe Khattan (reading uncertain) منfrom بنىthe descendants of سباSaba
وفي حرض كان الخطان من بنى سبا
وهمand they لكمfor you غلمانservants صدقfaithful بداbecame clear لكto you
وهم لكم غلمان صدق بدا لك
In Harad were the Khattan, of the sons of Saba [reading uncertain],
And among Huradh were the two deceivers from Bani Saba
and they are your faithful servants, as became clear to you.
Yet they are your servants, the truth of which is evident
أزلهمmade them stumble الشيطانSatan جهلاthrough ignorance ومنand whoever يصخlistens attentively
أزلهم الشيطان جهلا ومن يصخ
بأذنwith an ear إِلىto الشيطانSatan يأفكهhe leads him astray أفكاutterly
بأذن إِلى الشيطان يأفكه أفكا
Satan made them stumble through ignorance; whoever listens
Satan misguided them in ignorance, and whoever inclines
with an ear to Satan, Satan leads him utterly astray.
His ear to Satan, he dupes him completely
فإنso if تنتقمyou take revenge تعذرyou are excused وانand if تعفyou pardon عنهمthem
فإن تنتقم تعذر وان تعف عنهم
فعفوكthen your pardon عنfrom اخلاقكyour character الشمlofty ماnot انفكاhas ever parted
فعفوك عن اخلاقك الشم ما انفكا
If you take revenge, you are excused; and if you pardon them,
If you take vengeance, it is justified, and if you pardon them
your pardon has never been divorced from your lofty character.
Then your pardon is of your excellent traits that do not cease
ومثلكand one like you مأمونis trusted علىover الخلقpeople إنif سطاhe strikes
ومثلك مأمون على الخلق إن سطا
فبالفضلthen through grace أنif يضحكhe makes laugh وبالعدلand through justice إنif ابكاhe makes weep
فبالفضل أن يضحك وبالعدل إن ابكا
One like you can be trusted with people, even when he strikes:
And one like you, protected by the people if he is equitable
if he makes them laugh, it is through grace; if he makes them weep, through justice.
So he smiles by his grace and makes them cry by his justice
فقضيتso you resolved اشجاناcares وعدتand returned مظفراvictorious
فقضيت اشجانا وعدت مظفرا
لماwhen عادbecame كمهthe blindness of سمعthe hearing of أعداكyour enemies منشكاpierced (unclear reading)
لما عاد كمه سمع أعداك منشكا
You settled cares and returned victorious,
You fulfilled desires and returned victorious
when the blindness of your enemies' hearing was pierced [wording unclear].
When your sleeve was pulled, hearing your enemies complain
واصلحتand you set right أطرافthe borderlands of البلادthe country ولمand not تدعyou left
واصلحت أطراف البلاد ولم تدع
وراءكbehind you طاغa tyrant يرفعraising الرأسthe head أنif صكاstruck
وراءك طاغ يرفع الرأس أن صكا
You set the country's borderlands right, leaving no
And you fixed the extremities of the lands and left
tyrant behind you to raise his head if struck.
No remaining tyrants raising their heads if they were cracked
فأهلاso welcome وسهلاand ease جاءcame بالخيرwith good ماجدa noble man
فأهلا وسهلا جاء بالخير ماجد
يرىis seen كلeach يومday منهof his منthan امسهhis yesterday أزكاmore fruitful
يرى كل يوم منه من امسه أزكا
Welcome, welcome! A noble man has brought good,
Welcome, welcome! The good has come, glorious
each day of his seen as more fruitful than his yesterday.
Seeing each day better than the one before
فلاso no طرفeye إلاexcept امتدstretched out مرتقباwatching لهfor him
فلا طرف إلا امتد مرتقبا له
ولاand no ثغرmouth إلاexcept افترbroke into a smile منfrom طربdelight ضحكاin laughter
ولا ثغر إلا افتر من طرب ضحكا
No eye but stretches out, watching for him,
There is no place that does not extend expectantly
and no mouth but opens in laughter from delight.
Nor border that does not widely smile from joy
فلماand when بداhe appeared خرواthey fell سجوداprostrate لربهمto their Lord
فلما بدا خروا سجودا لربهم
يرونthey consider سجودthe prostration of الشكرthanksgiving حينئذat that moment نسكاworship
يرون سجود الشكر حينئذ نسكا
When he appeared, they fell in prostration to their Lord,
When he appeared they fell prostrate to their Lord
regarding thanksgiving's prostration then as worship.
Seeing prostration of thanks as worship then
فقدfor indeed عرفواthey knew مقدارthe worth of قربكyour closeness منهمto them
فقد عرفوا مقدار قربك منهم
ببعدكthrough your distance عنهمfrom them واشتكواand complained منهof it مايشكاwhat is complained of
ببعدك عنهم واشتكوا منه مايشكا
They have learned the worth of your closeness to them
For they recognized your closeness to them
through your distance from them, and complained of its grievances.
By your distance from them, and complained of what does not complain
ففيso in كلevery دارhouse فرحةjoy ومسرةand happiness
ففي كل دار فرحة ومسرة
وفرحةand the joy of داريmy house لاnot تحدis bounded ولاnor تحكاis recounted
وفرحة داري لا تحد ولا تحكا
In every house there is joy and happiness,
In every house there is joy and delight
and my house's joy can neither be bounded nor recounted.
But the joy of my house cannot be limited or imagined
لقدindeed نالreceived داريmy house منكfrom you ياملكO king of الورىhumankind
لقد نال داري منك ياملك الورى
منof الفضلbounty شيئاًsomething لمnot أكنI had نلتهreceived it منكاfrom you
من الفضل شيئاً لم أكن نلته منكا
My house has received from you, O king of humankind,
My house has attained from you, O King of the World
a bounty I had never received from you before.
Favors I could have never attained before you
لأنكbecause you ياO يحيىYahya أعدتrestored شبابهits youth
لأنك يا يحيى أعدت شبابه
وقدwhile already دكتhad battered الأيامthe days أركانهits pillars دكاutterly
وقد دكت الأيام أركانه دكا
For you, O Yahya, restored its youth,
For you O Yahya have restored its youth
when the days had utterly battered its pillars.
After the days had demolished its pillars
وأماand as for شبابيmy youth لمnot يعدreturned بلrather أعدتyou restored ليto me
وأما شبابي لم يعد بل أعدت لي
شبيبةthe youthfulness of نفسيmy soul فهيso it كالعهدas of old بلindeed أذكاmore ardent
شبيبة نفسي فهي كالعهد بل أذكا
As for my youth, it did not return; instead, you restored to me
As for my youth, it was not restored, but you gave me
my soul's youth, as it was of old—indeed, more ardent.
The vigor of my soul, so it is as if new, or more so
وماand not خالفdisobeyed الأمرthe command المشدthe overseer ولاnor انثنىturned aside
وما خالف الأمر المشد ولا انثنى
لتركto abandon it وكمand how many عذرan excuse بهin it يوجبwarrants التركاabandonment
لترك وكم عذر به يوجب التركا
The overseer neither disobeyed the command nor turned aside
I did not oppose the strict command, nor deviate
to abandon it, though many excuses might have warranted abandonment.
To leave, though much excuses warrant leaving
ولوand had غيرهsomeone else وكلتyou entrusted بيwith me بانbecame apparent عجزهhis incapacity
ولو غيره وكلت بي بان عجزه
وماand not كنتI would have أوليهassigned him ملاماblame بهfor it نسكاpiety
وما كنت أوليه ملاما به نسكا
Had you entrusted me to anyone else, his incapacity would have shown,
If another was appointed over me in my inability
nor would I have blamed him for it, in piety [wording unclear].
I would not blame him in worship
فقلso tell لعداهhis enemies الكلall سدواfill مسدهhis place
فقل لعداه الكل سدوا مسده
وأسمعand let me hear فيهabout him منكمfrom you الزوروfalsehood and الافكاslander
وأسمع فيه منكم الزورو الافكا
Tell all his enemies, 'Fill his place,
So tell his enemies altogether to block his path
and let me hear your lies and slanders about him.'
And make me hear the most false talk from you about him
ولوand if سبكواthey were cast شخصاًinto one person جميعاًall together لماthey would not match وفواfor certain
ولو سبكوا شخصاً جميعاً لما وفوا
يقيناcertainly لماto what يأتيhe accomplishes ولاnor قاربواdid they approach الشكاdoubt
يقينا لما يأتي ولا قاربوا الشكا
Were all of them cast together into one person, they would not match,
If they all insulted a person, they could not fulfill
certainly, what he achieves—nor even make the comparison doubtful.
The certainty of what will come, nor approach doubt
فلاso may you always remain زلتfortunate ميمونin disposition النقيبةshouldering ناهضاcontinually
فلا زلت ميمون النقيبة ناهضا
باعباءthe burdens of ملكkingship نصthe decree of منthe One who أعطىbestowed الملكاkingship
باعباء ملك نص من أعطى الملكا
May you ever remain fortunate in spirit, shouldering
You have not ceased being the protected victor
the burdens of kingship decreed by the Giver of kingship.
Bearing the burdens of a just king who gives kingdoms
وشكركand thanking you مماis among what لاnot تؤديare fulfilled حقوقهits due claims
وشكرك مما لا تؤدي حقوقه
رفيعlofty منيعunassailable لاnot ننالwe attain لهits سمكاheight
رفيع منيع لا ننال له سمكا
Gratitude to you is something whose obligations cannot be fulfilled—
My gratitude, whose rights cannot be fulfilled
lofty and unassailable, its height beyond our reach.
Is high, inaccessible, we cannot attain its loftiness