أَيامناour days بكthrough you كلُّهاall of them أعيادُfestivals
أَيامنا بك كلُّها أعيادُ
للخيرfor goodness فيهاin them مبدأٌa beginning ومُعادُand a return
للخير فيها مبدأٌ ومُعادُ
Through you, all our days are festivals.
Our days with you are all celebrations
In them goodness has a beginning and a return.
For goodness they have a beginning and return
حسنتْbecame beautiful بكthrough you الدنياthe world وعادand returned شبابُهاits youth
حسنتْ بك الدنيا وعاد شبابُها
فالناسُso the people ناسُpeople والبلادُand the lands بلادُlands
فالناسُ ناسُ والبلادُ بلادُ
Through you the world has grown beautiful, and its youth has returned.
The world was made beautiful by you and regained its youth
So people are truly people, and lands are truly lands.
So people are people and countries are countries
والعيدand the festival أنتyou علىin الحقيقةtruth عيدهُits festival
والعيد أنت على الحقيقة عيدهُ
وسرورهand its joy إنif سرّتِbrought joy الأعيادُthe festivals
وسروره إن سرّتِ الأعيادُ
You are, in truth, the festival's own festival,
And you are truly the celebration
and its delight, if festivals bring delight.
And its joy if celebrations make one happy
وافاكit came to you يطويfolding up الأفقthe horizon مماbecause of what أولعتbecame enamored
وافاك يطوي الأفق مما أولعت
منهof it بحبكwith love for you مهجةٌa soul وفؤادُand a heart
منه بحبك مهجةٌ وفؤادُ
It came to you, folding up the horizon, for so deeply enthralled
And it comes to you the horizon folds
were its soul and heart with love for you,
From the passion with which I love you, heart and soul
ذكرُthe remembrance of احتفالكyour celebration والقيامand attending بشأنهto its affairs
ذكرُ احتفالك والقيام بشأنه
وكرامةand honor أضعافmany times ماwhat يعتادَit is accustomed to
وكرامة أضعاف ما يعتادَ
by the thought of your celebration and attention to its affairs,
Mentioning your celebration and standing for it
and honor many times what it usually receives.
And honoring more than what is customary
فاستصغرَso it deemed insignificant الأملاكthe kings واحتقرَand scorned الورىhumankind
فاستصغرَ الأملاك واحتقرَ الورى
وأتاكand it came to you ليسnot لهfor it سواكother than you مرادُa desired goal
وأتاك ليس له سواك مرادُ
It deemed kings insignificant and scorned humankind,
So the angels belittled themselves and the mortals scorned
and came to you, desiring none but you.
And came to you, no one but you do they want
فلوso if أنهit خلىwere left free وماand what هوit يشتهيdesires
فلو أنه خلى وما هو يشتهي
ماnot ودعتكbade you farewell إلىuntil المعادthe final return معادُa recurring feast (reading uncertain)
ما ودعتك إلى المعاد معادُ
Had it been left free to follow its desire,
So if it had left while still desiring
no recurring feast would bid you farewell until the final return.
No return would the return bid you farewell
فتراهُso you see it والفلكُwhile the sphere المدارُset revolving يجرهُdrags it
فتراهُ والفلكُ المدارُ يجرهُ
متنحنحاًclearing its throat لكfor you لمdid not يكدnearly ينقادُyield
متنحنحاً لك لم يكد ينقادُ
You see it dragged away by the revolving sphere,
You see it and the rotating sphere pulling it
clearing its throat for you, scarcely willing to yield.
Sniffling to you, barely submitted
قالواthey said أَيهوىdoes it love? العيدthe festival قلتُI said لهمto them نعمْyes
قالوا أَيهوى العيد قلتُ لهم نعمْ
أوand (interrogative) لمdid not يحنyearn الجذعُthe trunk وهوwhile it جمادُan inanimate thing
أو لم يحن الجذعُ وهو جمادُ
They asked, 'Does the festival love?' I told them, 'Yes.'
They said does the celebration love, I said yes
And did not the trunk yearn, though it was lifeless?
Or does the trunk not bend though it is inanimate
ويريدand it wills ينقضto collapse الحدارthe wall (probable reading) ومنand whoever يردwills
ويريد ينقض الحدار ومن يرد
يهوىloves أليسis it not? سوىother than هوىlove ومرادُand desire
يهوى أليس سوى هوى ومرادُ
And the wall wills to fall; whoever wills
And it wants to break out of its enclosure, and whoever wants
loves—is there anything but love and desire?
Loves, is there anything besides love and desire?
فتهنهُso enjoy it عيداًa festival أتىhas come ووراهand behind it منof
فتهنهُ عيداً أتى ووراه من
نصرvictory الإِلهGod وفتحهِand His conquest أنجادُvaliant helpers
نصر الإِله وفتحهِ أنجادُ
So enjoy a festival that has come, with behind it
So congratulate him on a celebration that came and behind it
valiant helpers of God's victory and conquest,
God's victory and openings of his helpers
ودمارُand destruction اعداءof enemies وفتحand conquest مدائنٍof cities
ودمارُ اعداء وفتح مدائنٍ
وملاَئكٍand angels وبواتكand cleaving swords أمدادُreinforcements
وملاَئكٍ وبواتك أمدادُ
the destruction of enemies and the conquest of cities,
And enemies' destruction and opening of forts
and reinforcements of angels and cleaving swords.
And battalions of angels and your aid
كرمgenerosity ومعدلةand justice وحسنand goodness خلائقٍof character
كرم ومعدلة وحسن خلائقٍ
وفراسةٌand discernment وسياسيةٌand statecraft (probable reading) وجلادُand combat
وفراسةٌ وسياسيةٌ وجلادُ
Generosity, justice, and fine character,
Generosity and justice and good manners
discernment, statecraft, and prowess in combat.
And insight, politics, and executioners
ماnot للرياحِfor the winds إذاwhen سخىhe gives freely جرىrunning (probable reading) ولاnor
ما للرياحِ إذا سخى جرى ولا
للسحبfor the clouds إبراقٌlightning ولاnor ارعَادَthunder
للسحب إبراقٌ ولا ارعَادَ
When he gives freely, the winds have no speed, nor
The winds wouldn't flow freely when generous
have the clouds any lightning or thunder.
Nor the clouds flash or thunder
يبكىweeps حياءًin shame منat عطاياهhis gifts الحياthe rain
يبكى حياءً من عطاياه الحيا
والبحرَand the sea يلطمُslaps وجههits face منتادُa seeker of bounty
والبحرَ يلطمُ وجهه منتادُ
The rain weeps in shame at his gifts,
Life weeps from shyness of his gifts
and a seeker of bounty slaps the sea's face.
And the sea slaps its face, enraged
ماnot كانexisted َ قطُّever ولاnor يكونwill exist كمثلهِlike him
ما كان َ قطُّ ولا يكون كمثلهِ
ملكٌa king يوازنهmatches him ولاnor أندادُpeers
ملكٌ يوازنه ولا أندادُ
Never has there been, nor will there be, his like:
There never was nor will be the like of him
a king to match him, or any peers.
A king to match him or peers
وسألتكمand I asked you all باللهby God هلis there? منكمamong you all فتىًa young man
وسألتكم بالله هل منكم فتىً
لمقالتيof my statement أوor بعضهاsome of it جحّادُa denier
لمقالتي أو بعضها جحّادُ
I ask you by God: is there a young man among you
And I ask you by God, is there any young man among you
who denies my words, or any part of them?
To my words, or some of them, a replier?
ماnot قلتُI said إلاexcept واثقاًconfident أنthat الورىhumankind
ما قلتُ إلا واثقاً أن الورى
بجميعto all ماwhat أثنىI praise بهthrough it أشهادُwitnesses
بجميع ما أثنى به أشهادُ
I spoke only in the certainty that humankind
I have only said, confident that people
bears witness to all I praise in him.
With all I have praised him are witnesses
حتىeven الحسودُthe envious man مقالهُhis words كمقالتيlike my words
حتى الحسودُ مقالهُ كمقالتي
والفضلُand merit ماwhat شهدتْattested بهto it الحسّادُthe envious
والفضلُ ما شهدتْ به الحسّادُ
Even the envious man's words are like mine,
Even the envious, their words match mine
and true merit is what the envious attest.
And virtue is what the envious witness
آماas for الفسادِcorruption فقدindeed حسمتَyou cut off مكانهits source
آما الفسادِ فقد حسمتَ مكانه
بالسيفِwith the sword حتىuntil ماnot بقىremained إفسادُcorruption
بالسيفِ حتى ما بقى إفسادُ
As for corruption, you cut it off at its source
As for corruption, you have ended its place
with the sword, until no corruption remained.
With the sword, till none of it remained
كانwere الطغاةُthe tyrants إذاwhenever أثارواthey stirred up فتنةًstrife
كان الطغاةُ إذا أثاروا فتنةً
ربحتprofited تجارتهُمtheir trade بهاby it وأفادواand they gained
ربحت تجارتهُم بها وأفادوا
Whenever the tyrants stirred up strife,
The tyrants, when they caused strife
their trade profited by it, and they reaped gains.
Profited from it and benefited
وتأثلواand they amassed مالاًwealth فظنواso they thought إنماthat what
وتأثلوا مالاً فظنوا إنما
بيدin the hands of الورىhumankind ملكproperty لهمfor them أعتادواthey were accustomed
بيد الورى ملك لهم أعتادوا
They amassed wealth and thought that whatever
And hoarded money, so they thought that
lay in people's hands was theirs, as they had grown accustomed.
The reigns of the world were a habit for them
حتىuntil نزلتyou descended بهمupon them فساءand grim became صاحهُمُtheir morning (probable reading)
حتى نزلت بهم فساء صاحهُمُ
قتلwere slain الأبونthe fathers وأنتُمُand you all الأولادُthe sons
قتل الأبون وأنتُمُ الأولادُ
Until you descended upon them, and grim was their morning.
Until what pained them befell them
The fathers were slain, and you are the sons.
Killing the innocent, while you are the children
وتقسمتand were divided أموالهمtheir wealth ونفوسُهمand their lives
وتقسمت أموالهم ونفوسُهم
نهباًas plunder وقتلاًand killing والديارُand the dwellings رمادُashes
نهباً وقتلاً والديارُ رمادُ
Their wealth and their lives were apportioned
And their money and souls were divided
to plunder and slaughter, and their dwellings were ash.
As spoils, murder, and homes turned to ashes
سطواتُonslaughts ليثٍof a lion صيّرتmade جهّالهمtheir fools
سطواتُ ليثٍ صيّرت جهّالهم
عقلاًwise ولوand if جهلواthey acted insolently عليكagainst you لبادواthey would have perished
عقلاً ولو جهلوا عليك لبادوا
A lion's onslaughts made their fools
The tyranny of a lion, you made their ignorance
wise; had they acted insolently toward you, they would have perished.
Wise, though had they been ignorant towards you, they would have perished
تركتleft ظباكyour blades بكلin every شخصٍperson غيرةa warning (reading uncertain)
تركت ظباك بكل شخصٍ غيرة
لأخيهfor his brother يخشىhe fears مثلهاits like إِنif عادواthey return
لأخيه يخشى مثلها إِن عادوا
Your blades left in every person a warning
You left your prey to each person of zeal
for his brother, who fears the same should they return.
For his brother, fearing its like if they returned
فأكفهُمso their hands مغلولةٌare fettered وسيوفهمand their swords
فأكفهُم مغلولةٌ وسيوفهم
مفلولةٌare blunted ورماحهمand their spears أَقصادُbroken pieces
مفلولةٌ ورماحهم أَقصادُ
Their hands are fettered, and their swords
So their hands are tied, their swords
blunted, and their spears are fragments.
Sheathed, and their spears blunt
يرجونَthey hope for عفوكَyour pardon والحنانُand compassion عليهمupon them
يرجونَ عفوكَ والحنانُ عليهم
ذلاًin abasement وقدand already هلكواthey perished أسىfrom grief أوor كادواnearly did
ذلاً وقد هلكوا أسى أو كادوا
They hope for your pardon and compassion upon them,
They hope for your pardon and mercy upon them
humbled, having died of grief—or nearly so.
Humiliated, and they have nearly perished in agony
أخذتwere taken حصونٌfortresses منto سواكanyone other than you منيعةimpregnable
أخذت حصونٌ من سواك منيعة
فيin الأفقthe horizon لاnot يرجةis hoped for (probable reading) لهاfor them استعدادُpreparation
في الأفق لا يرجة لها استعدادُ
Fortresses were taken, impregnable to anyone but you,
You took fortresses besides yours, impregnable
on the horizon, with no hope of preparation against them.
In the horizon, with no means to resist
أظهرتyou displayed عنهاtoward them غفلةًheedlessness وتناوماًand feigned sleep
أظهرت عنها غفلةً وتناوماً
ووراءand behind ذلكthat يقظةٌwakefulness وسُهادُand sleeplessness
ووراء ذلك يقظةٌ وسُهادُ
You showed indifference toward them and feigned sleep,
You feigned heedlessness and slumber towards them
but behind that lay vigilance and sleeplessness.
Though behind that was wakefulness and awareness
إذsince كانwas حربهمfighting them عناءtoil لاغناwith no gain
إذ كان حربهم عناء لاغنا
فيهin it ولاnor يجديavails لقاًan encounter وطرادُand pursuit
فيه ولا يجدي لقاً وطرادُ
For fighting them was toil without gain,
Since fighting them was futile
and neither clashes nor pursuit would avail.
No gain in it, nor does assault help
عجبmarveled الورىhumankind ظناًsupposing بأنكthat you غافلٌinattentive
عجب الورى ظناً بأنك غافلٌ
وبكلand each يومday بَعضهنَّsome of them بَعادُfar away
وبكل يوم بَعضهنَّ بَعادُ
People marveled, thinking you inattentive,
The world was amazed, thinking you oblivious
while each day some of them remained far away.
And each day, some of them distanced
هيهاتَfar from it! مثلكone like you لاnot تنامُsleep جفونُهhis eyelids
هيهاتَ مثلك لا تنامُ جفونُه
والنارُand the fire ثائرةٌraging بهagainst him الأحقادُgrudges
والنارُ ثائرةٌ به الأحقادُ
Far from it! One like you does not let his eyelids sleep
Never! Your eyelids do not sleep
while the fire of grudges rages against him.
And hatred burns fiercely in you
لكنهُbut it ليسnot الحروبwars علىon السوىan equal footing
لكنهُ ليس الحروب على السوى
فنthe art of الحروبwar تغافلٌfeigned heedlessness وجيادُand fine steeds
فن الحروب تغافلٌ وجيادُ
Yet wars are not all alike:
But even fights are not always direct
the art of war is feigned heedlessness and fine steeds.
The art of war is feigned retreat and advance
جرّدتَyou unsheathed رأياًa plan باتspent the night يسرىcreeping فيهمُamong them
جرّدتَ رأياً بات يسرى فيهمُ
كالماءlike water تحتbeneath التبنِstraw ليسnot يكادُnearly
كالماء تحت التبنِ ليس يكادُ
You unsheathed a plan that crept among them through the night,
You devised an opinion that crept among them
like water beneath straw, scarcely perceptible.
Like water beneath straw, barely moving
ونزعتهاand you wrested them away شيئاًa little فشيئاًthen a little منهمfrom them
ونزعتها شيئاً فشيئاً منهم
بالرأيby judgment لاno حربwar ولاnor استعدادُpreparation
بالرأي لا حرب ولا استعدادُ
You wrested them away, little by little,
And gradually stripped them of it
by judgment, without war or preparations.
Through wisdom, neither war nor preparedness
وترىand you see الجبالthe mountains تظنهنَّyou think them جوامداًmotionless
وترى الجبال تظنهنَّ جوامداً
ولهاand they have مرورَthe passage of السحبِclouds حينwhen تذادُdriven onward
ولها مرورَ السحبِ حين تذادُ
You see the mountains and think them motionless,
You see mountains and think them inert
yet they pass like clouds when driven onward.
Yet they pass like clouds when they gather
والرأىand judgment جيشan army لاnot يطاقcan be withstood إذاwhen غزىit invades
والرأى جيش لا يطاق إذا غزى
وقرينهand its companion التوفيقsuccess والإِرشادُand guidance
وقرينه التوفيق والإِرشادُ
Judgment is an army that cannot be withstood when it invades,
And opinion is an army undefeatable when launching
with success and guidance at its side.
With its companion success and guidance
منfrom أينwhere ينجوescapes منfrom سيوفِكyour swords هاربٌa fugitive
من أين ينجو من سيوفِك هاربٌ
وسيوفُand the swords of رأيكyour judgment قبلهُahead of him أرصادُwatchers in ambush
وسيوفُ رأيك قبلهُ أرصادُ
Where can a fugitive escape your swords,
Where can one fleeing your swords find safety
when the swords of your judgment lie in wait ahead of him?
When the ambushes of your wisdom precede them
مالأمرىءa man has no طلبsought السلامةَsafety منكمُfrom you all
مالأمرىء طلب السلامةَ منكمُ
إِلاّexcept التذللُabasement والخضوعُand submission عِمادُa support
إِلاّ التذللُ والخضوعُ عِمادُ
For a man seeking safety from you,
What can a man do but humble himself
abasement and submission are his only support.
And submit to you, the pillar of his faith?
شقيتْsuffered مشائيمٌill-omened men بحربكَthrough war with you مثلماjust as
شقيتْ مشائيمٌ بحربكَ مثلما
شقيتْsuffered بلقياon meeting ريحthe wind of عادٍʿAd عادʿAd
شقيتْ بلقيا ريح عادٍ عاد
Ill-omened men suffered by warring against you, just as
Like the wind of Aad afflicted Thamud
ʿAd suffered upon meeting the wind of ʿAd.
Your war afflicted the hostile fakes
ياليتَwould that عينَthe eye of أبيكَyour father تنظرُcould see ماwhat هُناhere
ياليتَ عينَ أبيكَ تنظرُ ما هُنا
لكfor you منof معالٍlofty honors تُبتنيare built وَتشادُand raised
لك من معالٍ تُبتني وَتشادُ
Would that your father's eye could see what is here:
If only your father could see what you have here
lofty honors being built and raised for you,
Of achievements that build and intertwine
وسطاًand assaults (reading uncertain) باعداءagainst enemies لوif اتفقتthey befell لهمthem
وسطاً باعداء لو اتفقت لهم
أوor بعضهاsome of them بردتwere cooled بهاby them الاكبادُthe livers
أو بعضها بردت بها الاكبادُ
and assaults upon enemies—had these fallen to their lot,
With enemies in between, if they agreed
or even some of them, their livers would have been cooled.
Or some of them, hearts would chill from them
بدلتمyou all exchanged بسيوفهاwith its swords الاstart of 'the enemies' عداrest of 'the enemies' سيوstart of 'swords'
بدلتم بسيوفها الا عدا سيو
فاًrest of 'swords' منof عصيىsticks مالهاthey have no اغمادُsheaths
فاً من عصيى مالها اغمادُ
With its swords you gave the enemies replacement swords,
You replaced their swords except those
made of sticks, with no sheaths.
Of rebels without sheaths
فاللهso God نحمدهwe praise Him شفيتyou healed قلوبناour hearts القرstart of 'wounded'
فالله نحمده شفيت قلوبنا القر
حاrest of 'wounded' بماthrough what لاقتencountered بكthrough you الاضدادُthe opponents
حا بما لاقت بك الاضدادُ
So we praise God: you healed our wounded hearts
So God we thank, you healed our hearts
through what your opponents suffered at your hands.
Wounded by what the hostile faced from you
لاmay not زالتcease الاعيادthe festivals لبسكyour attire هكذاlike this
لا زالت الاعياد لبسك هكذا
والعيشand life يصفوgrows serene والمداand the span يزدادُincreases
والعيش يصفو والمدا يزدادُ
May festivals always be your attire like this,
May celebrations continue to dress you thus
and life grow serene, and its span increase,
And life grow pure and gifts increase
حتىuntil ترىyou see ابناsons بنيكof your sons وكلهمand all of them
حتى ترى ابنا بنيك وكلهم
لبنىto the sons of بنىthe sons of ابنائهمtheir sons اولادُchildren
لبنى بنى ابنائهم اولادُ
until you see your sons' sons, each of them
Until you see the sons of your sons, all of them
with children born to the sons of their sons' sons.
For the sons of the sons of their sons, children