لقدindeed أسرفتwent too far فيin بخسdiminishing حظيmy allotted share وواجبيand my rightful due
لقد أسرفت في بخس حظي وواجبي
صروفvicissitudes ليالof nights ثرنrose up منfrom كلevery جانبside
صروف ليال ثرن من كل جانب
They have gone too far in diminishing my lot and rightful due—
I have been excessive in underestimating my share and duty
the vicissitudes of nights that rose from every side.
The nights have turned against me from every side
وحاربننيand they fought me أيامهاtheir days فاعاننيso it aided me
وحاربنني أيامها فاعانني
علىagainst حربهاtheir warfare قلبa heart كثيرrich in التجاربexperience
على حربها قلب كثير التجارب
Their days fought me, but I was helped
And its days fought me, so He supported me
against their warfare by a heart rich in experience.
Against their war, a heart full of experiences
فماso neither اكلهاtheir eating لحميmy flesh ولاnor شربهاtheir drinking دميmy blood
فما اكلها لحمي ولا شربها دمي
ولاnor كلall ماthat تجنىthey inflict علىupon me بعائبdisgracing
ولا كل ما تجنى على بعائب
Neither their eating my flesh nor their drinking my blood,
So it did not eat my flesh nor drink my blood
nor all they inflict upon me, brings me disgrace.
Nor everything it falsely accused me of
سلask البدرthe full moon هلwhether أزرىbrought dishonor بهto it أكلهاtheir devouring لهof it
سل البدر هل أزرى به أكلها له
وهلand whether زادincreased ماwhat قدindeed وفرتthey spared فيamong الكواكبthe stars
وهل زاد ما قد وفرت في الكواكب
Ask the full moon: has their devouring it diminished it?
Ask the moon, did I envy it when it was eclipsed?
And has what they spared added anything to the stars?
And did what I lacked in the stars increase?
إذاif أسلمتleave unharmed دينيmy faith وأبقتand preserve ليfor me الحجاreason
إذا أسلمت ديني وأبقت لي الحجا
فقدthen indeed ظفرتI have prevailed كفىit suffices بأسنيas the loftiest المطالبgoals
فقد ظفرت كفى بأسني المطالب
If they leave my faith unharmed and preserve my reason,
If I submit to my religion and He leaves me the Hajj
then I have prevailed; that suffices as the loftiest of goals.
Then I have succeeded, enough of my afflictions
ولائمةand a reproachful woman فيover الحظfortune تحسبsupposes أنهthat it is
ولائمة في الحظ تحسب أنه
علىaccording to قدرthe measure فضلof merit المرءof a person نيلattainment المواهبof gifts
على قدر فضل المرء نيل المواهب
A woman who reproaches me over fortune supposes
One who reproaches fate thinks that
that gifts are attained in proportion to a person's merit.
According to the merit of man, the gifts are attained
ولمand she did not تدرknow أنthat الحظfortune أعمىblind يقودهleads it
ولم تدر أن الحظ أعمى يقوده
إلىto المرءa person دهرTime عاشقenamored للمثالبof faults
إلى المرء دهر عاشق للمثالب
She does not know that fortune is blind, led
And she does not know that fate is blind, led
to a person by Time, enamored of faults.
To man by a lifelong lover of blemishes
إلىto اللهGod منagainst باغan aggressor علىagainst me كانهas though he
إلى الله من باغ على كانه
تذكرremembered ظغناa grudge (apparent misspelling) فهوso he بالثأرfor revenge طالبيpursues me
تذكر ظغنا فهو بالثأر طالبي
I appeal to God against an aggressor who, it seems,
To Allah, the one who was unjust to me was like
has recalled a grudge and pursues me for revenge.
He remembers my oppression so he seeks revenge
يحاولhe seeks منيin me عورةa shameful fault كيso that يذيعهاhe may broadcast it
يحاول مني عورة كي يذيعها
ودونand before لقاهاfinding it ألفa thousand سترveils وحاجبand screens
ودون لقاها ألف ستر وحاجب
He seeks a shameful fault in me to broadcast,
He tries to expose my flaws so he can spread them
but a thousand veils and screens bar its discovery.
And without meeting them, a thousand veils and shields
لقدindeed أوجعpained الحسادthe envious منwhoever صانguarded عرضهhis honor
لقد أوجع الحساد من صان عرضه
ونزهand kept pure نفساa soul عنfrom دنيbase المكاسبearnings
ونزه نفسا عن دني المكاسب
He who guards his honor truly pains the envious,
The envious were hurt that I protected my honor
and keeps his soul above base earnings.
And kept myself away from the lowly gains
يعيرنيhe reproaches me إنif بلتwets الثوبthe robe نطفةa drop
يعيرني إن بلت الثوب نطفة
غريقone drowned إلىup to آذانهhis ears والشواربand whiskers
غريق إلى آذانه والشوارب
He reproaches me if a drop wets my robe—
He criticizes me if my clothes get a bit wet, like
though he is drowned up to his ears and whiskers.
A drowning man with water up to his ears and lips
وعدand he counted علىagainst me الفضلexcellence ذنباa sin ومنand who لهfor him
وعد على الفضل ذنبا ومن له
بأنthat يتجلىhe shine forth بالذيwith what هوhe عائبfinds fault with
بأن يتجلى بالذي هو عائب
He counted my excellence a sin; yet who can assure him
And he counts virtue as a sin against the one who has it
that he can shine with the very quality he condemns?
That he is illuminated by that which is shameful
وآزرهand supported him قومsome people وهمwhile they أكبرthe greatest العدىenemies
وآزره قوم وهم أكبر العدى
لهto him لوif دراhe knew والطبعand nature أغلبthe strongest غالبconqueror
له لو درا والطبع أغلب غالب
Some people backed him, though they are the greatest enemies
And supports him a people, though they are the greatest enemies
he has, if he only knew; nature is the strongest conqueror.
For him, if he only knew, but nature mostly prevails
تراهمyou see them إذاwhen ماever (emphatic) غابhe is absent يفرونthey tear apart عرضهhis honor
تراهم إذا ما غاب يفرون عرضه
ويثنونand they praise خيراgoodness نif (incomplete spelling) يكنhe is غيرnot غائبabsent
ويثنون خيرا ن يكن غير غائب
You see them tear his honor apart when he is absent,
You see them, when he is absent, they expose his honor
and speak well of him when he is not absent.
And speak well of him if he is not there
وماand not العارdisgrace إلاexcept أنthat تصادقyou befriend حاضراًone present
وما العار إلا أن تصادق حاضراً
وتختلهand deceive him فيin الغيبabsence ختلthe deceit الثعالبof foxes
وتختله في الغيب ختل الثعالب
Disgrace is nothing but befriending someone in his presence,
Dishonor is only that you befriend him in person
then deceiving him in his absence with the cunning of foxes.
Then backbite him in absentia like foxes
إلىto اللهGod أنthat ألقىI meet الجليسa companion أغرهdeceiving him
إلى الله أن ألقى الجليس أغره
بسلمىwith my peace وقدwhile indeed دبتcrept إليهtoward him عقاربيmy scorpions
بسلمى وقد دبت إليه عقاربي
To God I appeal against meeting a companion and beguiling him
To Allah do I complain that I meet a companion whose face misleads me
with my peace, while my scorpions have crept toward him.
While his claws crept up on me like scorpions
وليand I have همةan ambition يرضىapproves الإلهGod انتسابهاits affiliation
ولي همة يرضى الإله انتسابها
إلىto غيرother than أخلاقthe character الذيابof wolves الكواسبseeking gain
إلى غير أخلاق الذياب الكواسب
I have an ambition whose allegiance God approves—
And I have an ambition that pleases God to attribute it
to one unlike the gain-seeking wolves in character:
To other than the morals of the greedy beasts
مليكa king أبتrefused أنto تقبلaccept المجدglory نفسهhis soul
مليك أبت أن تقبل المجد نفسه
إذاif لمnot يسهلbecomes easy وطىءtreading هامthe heads الكواكبof stars
إذا لم يسهل وطىء هام الكواكب
a king whose soul refuses to accept glory
A king who refused to accept glory itself
unless treading the heads of stars becomes easy.
If ascending the summit of the stars was not smooth
كريمnoble السجاياin character مبطئslow فيin انتقامهhis revenge
كريم السجايا مبطئ في انتقامه
سريعswift إلىtoward الخيراتgood deeds غيرnot مغالبoutdone
سريع إلى الخيرات غير مغالب
Noble in character, slow to take revenge,
Noble, slow in taking revenge
swift to good deeds, with none to outdo him.
Quick to good deeds, not demanding
إذاwhen زلزلتare shaken شمlofty الرواسيfirm-rooted mountains وجدتهyou find him
إذا زلزلت شم الرواسي وجدته
رصينfirm حصاةjudgment العلمof knowledge غيرnot مواثبimpetuous
رصين حصاة العلم غير مواثب
When the lofty, firmly rooted mountains quake, you find him
If the foundations shook, you would find him
firm in learned judgment, not impetuous.
Steady as a rocky cliff, not wavering
يقطبhe frowns تأديباto discipline وفيand in قلبهhis heart الرضىcontentment
يقطب تأديبا وفي قلبه الرضى
ويبسمand he smiles إمهالاًto grant respite بقلبwith a heart مغاضبangry
ويبسم إمهالاً بقلب مغاضب
He frowns to discipline, though his heart is pleased,
He frowns with discipline but his heart is pleased
and smiles to grant respite, with an angry heart.
And he smiles with patience, with an angry heart
فلاso never feel safe تأمننfrom منhis wrath سخطهbecause أنyou see ترىcontentment الرضىcontentment
فلا تأمنن من سخطه أن ترى الرضى
ولاand never despair تيأسنof منhis nearness قربهif إنhe keeps aloof يجانبhe keeps aloof
ولا تيأسن من قربه إن يجانب
Do not feel safe from his wrath because you see contentment,
So do not feel safe from his wrath when you see his pleasure
nor despair of his nearness if he keeps aloof.
Nor despair of his nearness if he distances himself
وكنand remain معهwith him ماwhat lies بينbetween خوفfear مؤدبdisciplining
وكن معه ما بين خوف مؤدب
وبينand between رجاءhope مؤذنheralding بالرغائبdesired gifts
وبين رجاء مؤذن بالرغائب
Remain with him between a fear that disciplines
And be with him sometimes fearful with etiquette
and a hope that heralds desired gifts.
And sometimes hopeful of favors
وليسand is not بديعstrange خوفfearing منone whom أنتyou ترتجيhope in
وليس بديع خوف من أنت ترتجي
أماis not البرقlightning يخشىfeared فيamid انسكابthe pouring السحائبof clouds
أما البرق يخشى في انسكاب السحائب
It is no marvel to fear the one in whom you hope:
It is not excellent to fear what you hope for
is lightning not feared as the clouds pour down?
As if the lightning is feared in the pouring of rain
يهابhe is held in awe وماand not للمآرقةof renegades (uncertain form) خلقهhis character
يهاب وما للمآرقة خلقه
ويخشىand he is feared وماand not قدever عدcounted زلةa lapse تائبof a penitent
ويخشى وما قد عد زلة تائب
He inspires awe, though his character is not that of renegades,
He is feared though he was not created for destruction
and is feared, though he has never held a penitent's lapse against him.
And he is feared though he does not count the sins of the repentant
ويغفرand he forgives لاbut not ذنبthe sin المنازعof a rival فيin العلاgreatness
ويغفر لا ذنب المنازع في العلا
ويظلمand he wrongs لاnone غيرother than العدوthe enemy المحاربat war
ويظلم لا غير العدو المحارب
He forgives, but not the sin of one who rivals him in greatness,
He forgives the competitor in supremacy
and wrongs none but an enemy at war.
And does not wrong except the hostile adversary
فسالمهso make peace with him تسلمyou will be safe واعتصمand seek protection منfrom حسامهhis sword
فسالمه تسلم واعتصم من حسامه
برغبةthrough desire مطلوبof one sought ورغبةand desire طالبof one seeking
برغبة مطلوب ورغبة طالب
Make peace with him and be safe; seek shelter from his sword
So his peace brings safety and seek refuge from his sword
through the desire of one sought and the desire of one seeking.
With the desire of the hopeful and the desire of the seeker
بنفسيwith my life أفديهI ransom him وبالناسand with people كلهمall of them
بنفسي أفديه وبالناس كلهم
أقاربيmy relatives الادنينnearest بعدafter الاجانبthe strangers
أقاربي الادنين بعد الاجانب
With my own life I would ransom him, and with all people—
I would sacrifice myself and all the people
my nearest kin, after the strangers.
My closest kin after strangers
هوhe الناصرal-Nasir ابنson of الاشرفal-Ashraf الملكKing أحمدAhmad
هو الناصر ابن الاشرف الملك أحمد
سلالةscion of إسمعيلIsma'il ليثlion of الكتائبthe battalions
سلالة إسمعيل ليث الكتائب
He is al-Nasir, son of al-Ashraf, King Ahmad,
He is the victorious son of the most noble king Ahmad
scion of Isma'il, lion of the battalions.
The lineage of Ismail, lion of battalions
أبوfather of الملكkingship وابنand son of الملكkingship فانسبso trace جدودهhis forefathers
أبو الملك وابن الملك فانسب جدوده
إلىto آدمAdam فيin الملكkingship أبناa son إلىto ابa father
إلى آدم في الملك أبنا إلى اب
Father of kingship and son of kingship: trace his ancestors
Father of the king and son of the king, so trace his ancestors
back to Adam in kingship, from son to father.
To Adam in kingship, sons to the Father
لقدindeed جمعgathered اللهGod المحاسنbeauties كلهاall of them
لقد جمع الله المحاسن كلها
لأfor (word fragment) طيبthe finest (word fragment) فرعbranch فيamong أصولroots أطائبof the finest
لأ طيب فرع في أصول أطائب
God has gathered all beauties
God has gathered all the virtues
for the finest branch among the finest roots.
For the most blessed branch in virtuous roots
حلفتI swore لقدindeed كررتrepeated فيbefore كلevery حاضرperson present
حلفت لقد كررت في كل حاضر
عيوبيmy faults وقدand indeed فكرتI reflected فيon كلevery عائبfaultfinder
عيوبي وقد فكرت في كل عائب
I swear I have repeated, before everyone present,
I have sworn, I have repeated in every presence
my faults, and considered every faultfinder.
My faults, and I have pondered every blemish
فماso not أبصرتsaw عينيmy eyes ولاnor سمعتheard بمنof anyone
فما أبصرت عيني ولا سمعت بمن
يدانيكapproaches you أذنيmy ears فيamong الملوكthe kings الذواهبof bygone days
يدانيك أذني في الملوك الذواهب
My eyes have never seen, nor have my ears heard of anyone
My eyes have not seen, nor my ears heard of anyone
who approaches you among the kings of bygone days.
Who rivals you, among the departed kings
خلقتyou were created كماas شئناwe wished وشاءتand wished لكfor you العلاgreatness
خلقت كما شئنا وشاءت لك العلا
فمازجتso you mingled with حباas love كلevery قلبheart وقالبand body
فمازجت حبا كل قلب وقالب
You were created as we wished, and as greatness wished for you,
You were created as we wished, and supremacy chose you
so you mingled as love with every heart and body.
So you captured every heart and mold
وجئتand you came لتنفيسto relieve الكروبsorrows عنfrom الورىhumankind
وجئت لتنفيس الكروب عن الورى
كأنكas though you were لطفthe kindness اللهof God عندat النوائبcalamities
كأنك لطف الله عند النوائب
You came to relieve the sorrows of humankind,
And you came to relieve the worries of the people
as though you were God's kindness amid calamities.
As if you are God's kindness in afflictions
فوso, by اللهGod لاnot ينسىwill forget لكto your credit اللهGod ماwhat بهwith which
فو الله لا ينسى لك الله ما به
تعاملyou deal with أربابmasters الهوىof caprice فيin المناصبpositions of authority
تعامل أرباب الهوى في المناصب
So, by God, God will not forget to your credit the way
By God, He will not forget for you what by it
you deal with followers of caprice in positions of authority.
You dealt with the people of passion in positions
تركتyou left قوىthe strength المبطلينof wrongdoers تراsevered الذيthe one who
تركت قوى المبطلين ترا الذي
يعاديopposes شجاa choking bone فيin حلقهhis throat والترائبand breastbones
يعادي شجا في حلقه والترائب
You left the wrongdoers' strength severed, and whoever
You left the powers of the corrupters seeing that
opposes you with a choking bone in his throat and breast.
He who opposes you has thorns in his throat and abnormalities
فلمso did not يشفslake غيظاanger ذوone possessed of هوىcaprice بابتدارهwith his swift attack
فلم يشف غيظا ذو هوى بابتداره
ولاnor باتspent the night خوفاfearfully خصمهhis adversary كالمراقبlike a watchman
ولا بات خوفا خصمه كالمراقب
No follower of caprice slaked his anger through a headlong attack,
So neither the passionate found relief in defeating him
nor did his adversary spend the night afraid, like a watchman.
Nor did his enemy sleep at night in fear like a watcher
وقدand indeed تركabandoned الناسpeople الهوىcaprice حينwhen أبصرواthey saw
وقد ترك الناس الهوى حين أبصروا
وقوعthe downfall ذويهof its followers عندكمbefore you فيinto المعاطبruin
وقوع ذويه عندكم في المعاطب
People abandoned caprice when they saw
And people have abandoned passion when they saw
its followers fall into ruin before you.
Its people fall before you into blame
لسانيmy tongue عنfrom شكريmy thanks تجاريكmatching you عاجزis incapable
لساني عن شكري تجاريك عاجز
وألسنand the tongues أهلof the people الأرضof the earth ذاتpossessing المناكبshoulders
وألسن أهل الأرض ذات المناكب
My tongue is powerless to offer thanks that match you,
My tongue is incapable of thanking your generosity
as are all the tongues upon the earth's shoulders.
And the tongues of the people, those with pulpits
أخذتyou took بضبعيby my upper arm والخطوبwhile calamities تنوشنيassailed me
أخذت بضبعي والخطوب تنوشني
فأفلتso I escaped منfrom أنيابهاtheir fangs والمخالبand claws
فأفلت من أنيابها والمخالب
You took me by the upper arm while calamities assailed me,
It seized me in its claws while calamities attacked me
so I escaped their fangs and claws.
So I escaped from its fangs and claws
ومشيتنيand you made me walk فوقabove الرقابnecks فاطرقتso lowered themselves
ومشيتني فوق الرقاب فاطرقت
عيونeyes قدthat had امتدتstretched out لأخذto seize سلائبيmy spoils
عيون قد امتدت لأخذ سلائبي
You made me walk above their necks, and downcast became
And you walked me above the necks so the eyes that
eyes that had reached out to seize my spoils.
Reached to take away my belongings cast down
فعدتso I returned بحمدwith praise of اللهGod عودةthe return ظافرof a victor
فعدت بحمد الله عودة ظافر
بماwith what يبتغيهhe seeks صالحsound الحالin condition تائبrepentant
بما يبتغيه صالح الحال تائب
So, with praise to God, I returned as a victor returns,
So I returned by God's grace, a victorious return
with what he seeks, in good condition and repentant.
With what improves the state of a repentant heart