الدينthe faith دينthe faith of ربناour Lord والملكand the king
الدين دين ربنا والملك
عليهupon him فيin دينthe faith of الإلهGod الدركresponsibility
عليه في دين الإله الدرك
The faith is our Lord's faith, and the king
The religion is the religion of our Lord and the kingdom
bears responsibility for the faith of God.
Belongs to Him in the religion of the Almighty God
يذبwards off عنهfrom it مكرthe plotting of كلevery مارقrenegade
يذب عنه مكر كل مارق
للشركfor polytheism منهfrom him صائدa hunter وشركand a snare
للشرك منه صائد وشرك
He wards off from it every renegade's plotting.
It defends it from the deceit of every apostate
From him come a hunter and a snare for polytheism.
For polytheism it has a hunter and a partner
إذاwhen رأىhe sees المغرورthe deluded one باللهconcerning God يقلhe says
إذا رأى المغرور بالله يقل
هذاthis الذيthe one who يلقىis cast عليهover him الشبكthe net
هذا الذي يلقى عليه الشبك
When he sees one deluded concerning God, he says:
When the deluded by God says little
“This is the one over whom the net is cast.”
This is the one who falls into the trap
ثبتهmay He strengthen him ربthe Lord of السماheaven بخلقهamong His creatures
ثبته رب السما بخلقه
كرمانيKirmani فيin دينهhis faith مرتبكentangled
كرماني في دينه مرتبك
May the Lord of heaven make him steadfast among His creatures;
His Lord of the heavens affirmed him in His creation
Kirmani is entangled in his faith.
He honored me in His religion perplexed
وعابدواand worshippers of الصخرstone سواءequal عندهمin their eyes
وعابدوا الصخر سواء عندهم
وعابدواand worshippers of الرحمنthe Merciful فيماin what نسكواthey practiced as devotion
وعابدوا الرحمن فيما نسكوا
To them, worshippers of stone are equal
And they worshipped the rock equally to them
to worshippers of the Merciful in their devotions.
And worshipped the Merciful in their ritual
لاnot باركmay bless اللهGod تعالىexalted is He فيهمthem
لا بارك الله تعالى فيهم
فيin حيثwhere ماever كانواthey were وأنّىand wherever سلكواthey went
في حيث ما كانوا وأنّى سلكوا
May God Most High not bless them,
May God Almighty not bless them
wherever they are and whichever way they go.
Wherever they were and wherever they went
وهذهand these كتبهمtheir books انif أنكرواthey deny
وهذه كتبهم ان أنكروا
تنبيكtell you عنabout خبثthe vileness of النحاسthe stock السهكfoul-smelling
تنبيك عن خبث النحاس السهك
And here are their books, if they deny it,
And these are their books, if they denied
telling you of the vileness of their fetid stock.
Your warning of the wickedness of the filthy wolf
وقدand already علمتمyou have learned ماwhat جرىbefell لمعشرa group
وقد علمتم ما جرى لمعشر
خانواthey betrayed لهfor his sake ربthe Lord of العبادthe servants وفتكواand acted treacherously
خانوا له رب العباد وفتكوا
You have already learned what befell a group
And you knew what happened to the group
who for his sake betrayed the Lord of His servants and acted treacherously.
Who betrayed the Lord of worshipers and rebelled
فعزلواso they dismissed موسىMusa بهin favor of him وقاسماand Qasim
فعزلوا موسى به وقاسما
بئسwretched is البديلthe replacement بالسماكfor Simak السمكfish
بئس البديل بالسماك السمك
So they dismissed Musa and Qasim in favor of him;
So they dismissed Moses because of it and Qasim
what a wretched exchange—fish for the star Simak!
What a bad replacement is fish for fish
فاضطربso was shaken الإسلامIslam حينwhen عزلواthey dismissed
فاضطرب الإسلام حين عزلوا
لمنfor one who بربwith the Lord of العالمينthe worlds يشركassociates partners
لمن برب العالمين يشرك
So Islam was shaken when they dismissed them
So Islam was disturbed when they dismissed
for one who associates partners with the Lord of the worlds.
Those who associated with the Lord of the worlds
ولاذand sought refuge باللهin God الهدىguidance وطرفهand its eye
ولاذ بالله الهدى وطرفه
تذرىsheds الدموعtears والضلالwhile error يضحكlaughs
تذرى الدموع والضلال يضحك
And guidance sought refuge in God, its eye
And it took refuge in God's guidance and its edge
shedding tears while error laughed.
Tears flow and misguidance laughs
وضاقتand grew narrow الأرضthe earth بكلfor every مؤمنbeliever
وضاقت الأرض بكل مؤمن
يؤمنbelieves باللهin God وضقنand grew narrow السككthe lanes
يؤمن بالله وضقن السكك
The earth grew narrow for every believer
And the earth narrowed for every believer
who believes in God, and the lanes grew narrow.
Who believes in God and narrow straits
حذرتهمI warned them إذwhen عزلواthey dismissed أئمةimams
حذرتهم إذ عزلوا أئمة
بكافرwith a disbeliever بربهin his Lord فاستضحكواso they laughed
بكافر بربه فاستضحكوا
I warned them when they replaced imams
I warned them when they dismissed the imams
with a disbeliever in his Lord, but they laughed.
With an unbeliever in his Lord, and they laughed
وقلتand I said هذهthese خطوطthe writings of العلماthe scholars
وقلت هذه خطوط العلما
وكلand everyone منwho بهthrough him تقامare upheld النسكthe rites
وكل من به تقام النسك
And I said: Here are the scholars' writings
And I said these are the lines of knowledge
and those of everyone through whom the rites are upheld:
And everyone in it performs the ritual
إنindeed دماthe blood of طائفةthe followers of ابنIbn (son of) عربيArabi
إن دما طائفة ابن عربي
بأمرby command of ربthe Lord of العالمينthe worlds تسفكis shed
بأمر رب العالمين تسفك
indeed, the blood of Ibn Arabi's followers
That the blood of the group of Ibn Arabi
is to be shed by command of the Lord of the worlds;
By the order of the Lord of the worlds is shed
وانهمand that they أملاكهمtheir possessions موقوفةheld in suspension
وانهم أملاكهم موقوفة
وانهمand that they لوeven if ملكواthey acquired possessions ماnot ملكواthey owned
وانهم لو ملكوا ما ملكوا
their possessions are held in suspension,
And their angels are suspended
and even if they acquire possessions, they do not own them.
And if they possessed they would not possess
فاعرضواso they turned away عنfrom صوبthe right course of حكمthe judgment of ربناour Lord
فاعرضوا عن صوب حكم ربنا
واطرحواand they cast aside أمرthe command of الهدىguidance وتركواand they abandoned
واطرحوا أمر الهدى وتركوا
Yet they turned away from the right course of our Lord's judgment,
So turn away from the direction of the judgment of our Lord
cast aside guidance's command, and abandoned it.
And discard the matter of guidance and leave it
واللهand God مغوارa fierce warrior علىfor دينthe faith of الهدىguidance
والله مغوار على دين الهدى
ومنand whoever بحبلto the rope of دينهHis faith يستمسكholds fast
ومن بحبل دينه يستمسك
But God is a fierce champion of the faith of guidance
And God protects the religion of guidance
and of whoever holds fast to the rope of His faith.
And whoever holds on to His religion tightly
وكانand happened ماwhat كانhappened بغيرwithout مهلةdelay
وكان ما كان بغير مهلة
انقلبwas reversed الحالthe situation ودارand turned الفلكthe celestial sphere
انقلب الحال ودار الفلك
And what happened happened without delay:
And it happened without respite
the state of affairs reversed, and the celestial sphere turned.
The situation turned and the orbit revolved
وعزلand was dismissed العازلthe dismisser للفوزfor triumph بمنthrough one whom
وعزل العازل للفوز بمن
أحبهloved him اللهGod ونعمand excellent is الملكthe king
أحبه الله ونعم الملك
And the dismisser was dismissed, for triumph through one
And the dismissor dismissed for the sake of the one
whom God loved—what an excellent king:
Whom God loved and the good kingdom
الملكKing الظاهرal-Zahir يحيYahya منthe one بهthrough whom
الملك الظاهر يحي من به
حيcame to life موحدa monotheist وماتand died مشركa polytheist
حي موحد ومات مشرك
King al-Zahir Yahya, through whom
The evident king revives whoever in it
the monotheist came to life and the polytheist died.
Is alive and unitary and died polytheist
ماnot كنتyou were إلاexcept غارةthe onslaught of اللهGod ومنand whoever
ما كنت إلا غارة الله ومن
تطلبهpursues him غارةthe onslaught of الإلهGod يدركis overtaken
تطلبه غارة الإله يدرك
You were nothing but God's onslaught, and whoever
I was nothing but God's wrath and whoever
God's onslaught pursues will be overtaken.
Seeks it God's wrath overtakes him
أخرجتهyou expelled him منfrom مجلسthe assembly of العلمlearning وقدand already
أخرجته من مجلس العلم وقد
دنسهhe defiled it بماwith what بهabout it يأتفكhe fabricates lies
دنسه بما به يأتفك
You expelled him from the assembly of learning, after he had
I brought him out from the council of knowledge and he had
defiled it with the falsehoods he fabricates.
Defiled it with what makes him waver
وقلتand you said ردواrestore الحقjustice فيin نصابهits rightful place
وقلت ردوا الحق في نصابه
والسيفand the sword فيin قرابهits sheath واستدركواand make amends
والسيف في قرابه واستدركوا
And you said: Restore justice to its rightful place,
And I said return the truth to its sheath
and the sword to its sheath, and make amends.
And the sword to its scabbard and make up
ففرso it fled طرفthe noble steed of الدينthe faith وانجابand it cleared بكمthrough you
ففر طرف الدين وانجاب بكم
عندamid دجىthe darkness of الضلالةerror المحلولكpitch-black
عند دجى الضلالة المحلولك
Faith's noble steed fled, and through you came a clearing
So the edge of religion escaped with you
amid the pitch-black darkness of error.
At the darkness of misguidance unleashed
والحمدand praise للهto God لقدindeed أرضيتهyou pleased Him
والحمد لله لقد أرضيته
بحفظby safeguarding دينهHis faith ونعمand excellent is المسلكthe path
بحفظ دينه ونعم المسلك
Praise be to God: you have indeed pleased Him
And praise be to God I have pleased Him
by safeguarding His faith—what an excellent path!
By preserving His religion and the good path
ومنand among غريبthe strange aspects of الأمرthe matter أنهthat he أبىrefused
ومن غريب الأمر أنه أبى
والطمعand greed المطاعobeyed أمرa thing مهلكruinous
والطمع المطاع أمر مهلك
And strange indeed is his refusal—
And from the strangeness of the matter is that he refused
greed obeyed is a ruinous thing.
While obeyed greed is destructive
أتىhe came يريدseeking حصةa share لمدةfor a period
أتى يريد حصة لمدة
كانwas بهby him الإسلامIslam فيهاduring it ينهكbeing exhausted
كان به الإسلام فيها ينهك
He came seeking a share for a period
He came wanting a share for a period
during which Islam was being worn down by him.
In which Islam in it was worn out
لاnot عزلهمtheir dismissal صحwas valid ولاnor تدريسهhis teaching
لا عزلهم صح ولا تدريسه
صحwas valid ولاnor المرتدthe apostate ممنamong those who يملكmay own property
صح ولا المرتد ممن يملك
Neither their dismissal was valid, nor his teaching
Neither their dismissal is correct, nor his teaching
was valid; nor is an apostate among those entitled to own.
Is correct, nor the apostate owns anything
فكيفhow then يرجوdoes he hope أخذto take ماwhat ليسis not لهhis
فكيف يرجو أخذ ما ليس له
أظنI think قربthe approach of يومهhis day المحركunsettling
أظن قرب يومه المحرك
How, then, does he hope to take what is not his?
So how can he hope to take what is not his
I think his day of upheaval is near.
I think his moving day is near
واللهby God ماnot لعالمfor a scholar ربpossessed of تقىpiety
والله ما لعالم رب تقى
فيabout كفرهhis disbelief بربناin our Lord تشككdoubt
في كفره بربنا تشكك
By God, no scholar endowed with piety
By God no scholar of pious fear
has any doubt about his disbelief in our Lord.
Doubts his disbelief in our Lord
لوif كنتمyou had أمسyesterday ضربتمyou struck عنقهhis neck
لو كنتم أمس ضربتم عنقه
لزالwould have vanished عنfrom دينthe faith of الإلهGod وعكa fever
لزال عن دين الإله وعك
Had you struck off his head yesterday,
If yesterday you had struck his neck
a fever would have left the faith of God.
He would have deviated from the religion of God and faltered
ماno قربةact of devotion عندwith الإلهGod ادخرتwas laid up
ما قربة عند الإله ادخرت
مثلlike دمthe blood of الكرمانيal-Kirmani حينwhen يسفكis shed
مثل دم الكرماني حين يسفك
No act of devotion laid up with God
I have not stored up a devotion
is like al-Kirmani's blood when it is shed.
Like the blood of Al-Karmani when shed
يوجعناhe hurts us فيin the cause of اللهGod وهوwhile he is سالمunharmed
يوجعنا في الله وهو سالم
يمشيhe walks برجليهon his two feet أماis there not منsomeone who يفتكstrikes down treacherously
يمشي برجليه أما من يفتك
He wounds us in God's cause while he remains unharmed,
It hurts us in God while he is safe
walking on his two feet—is there no one to strike him down?
Walking on his two legs, who can defend?
واللهby God ياO خيرbest of الملوكkings إنهاindeed it is
والله يا خير الملوك إنها
عظيمةa grave matter لكنهاbut it تستدركcan be remedied
عظيمة لكنها تستدرك
By God, O best of kings, it is
By God, O best of kings, it is
a grave matter, but it can be remedied.
Tremendous, but it can be corrected
السيفthe sword فيin الكفthe hand وهذيand these العلماthe scholars
السيف في الكف وهذي العلما
يفتونthey give rulings أنthat مثلهone like him لاnot يتركis spared
يفتون أن مثله لا يترك
The sword is in hand, and here are the scholars
The sword in the grip and the standards here
ruling that one like him must not be spared.
Issuing fatwas that the like of him should not be left
ومنand whoever ينافقهflatters him hypocritically لضعفbecause of the weakness of دينهhis faith
ومن ينافقه لضعف دينه
فيin السرsecret لاnot يبديreveals لناto us ماwhat يأفكhe fabricates
في السر لا يبدي لنا ما يأفك
And whoever flatters him hypocritically out of weakness of faith,
And whoever pretends to support him out of the weakness of his religion
in secret, does not reveal to us the lies he fabricates.
In secret does not show us what he unravels
ياO ويلwoe to منwhoever ينصرهsupports him علىagainst الهدىguidance
يا ويل من ينصره على الهدى
يومon the day يجيءcomes ربناour Lord والملكand the angels
يوم يجيء ربنا والملك
Woe to whoever supports him against guidance
Woe to whoever supports him against guidance
on the day our Lord and the angels come!
The day our Lord and the King comes
متهمsuspect فيin الدينthe faith منanyone رايتهyou saw him
متهم في الدين من رايته
يبغيseeks لهfor him خطاa writ لديكwith you يدركto be obtained
يبغي له خطا لديك يدرك
Suspect in faith is anyone you see
Suspicious of religion is he whom I saw
seeking for him a writ to be obtained from you.
Seeking to gain standing with you
ياO ربLord ماnot استخلفتYou appointed as ruler يحيىYahya عبثاin vain
يا رب ما استخلفت يحيى عبثا
كفa hand يجودgives generously وحسامand a sharp sword يبتكsevers
كف يجود وحسام يبتك
O Lord, You did not appoint Yahya as ruler in vain:
O Lord, You did not appoint John in vain
a hand that gives freely, and a sword that severs.
A generous palm and a sharp sword
الهمهinspire him ياO ربLord الذيwhat ترضىYou are pleased بهwith it
الهمه يا رب الذي ترضى به
واقطعand cut off بهthrough him دابرthe last remnant of قومa people اشركواassociated partners with God
واقطع به دابر قوم اشركوا
Inspire him, O Lord, with what pleases You,
Inspire him, O Lord, with what You are pleased
and through him cut off the last of a people who associated partners with You,
And cut off the tail of the polytheist people
إنif لمdo not يعودواthey return نحوtoward دينthe faith of المصطفىal-Mustafa
إن لم يعودوا نحو دين المصطفى
وخيرand the best of منthose أوحىrevealed إليهto him ملكan angel
وخير من أوحى إليه ملك
if they do not return to the faith of al-Mustafa,
If they do not return to the religion of Mustafa
and the best of those to whom an angel brought revelation,
And leave the words of Ibn Arabi
ويتركواand abandon مقالةthe doctrine of ابنIbn (son of) عربيArabi
ويتركوا مقالة ابن عربي
لقولfor a saying منwhoever يقولهutters it التبركseeking blessing
لقول من يقوله التبرك
and abandon Ibn Arabi's doctrine
For the words of one who says them as blessing
for a saying through whose utterance one seeks blessing.
Partial English translation: 85 of 86 Arabic lines translated.