أتاكمhe has come to you منone who يستردreclaims الغصباwhat was usurped
أتاكم من يسترد الغصبا
ومنand one who يثنيturns back الناهبينthe plunderers النهباplunder
ومن يثني الناهبين النهبا
One has come to you to reclaim what was usurped,
He who retrieves the plunder has come to you,
and to turn the plunderers back from plunder.
And who forbids pillage,
فاعتصمواso seek protection بالعزin might عنfrom لقائهmeeting him
فاعتصموا بالعز عن لقائه
فانfor indeed يحيىYahya لاnot يطاقcan be withstood حرباin war
فان يحيى لا يطاق حربا
So seek refuge in might from an encounter with him,
So seek protection in glory from meeting him,
for Yahya cannot be withstood in war.
For Yahya cannot be withstood in war,
قدindeed جاءكمhe has come to you منfrom فوقكمabove you وأنتمwhile you
قد جاءكم من فوقكم وأنتم
منfrom تحتهbeneath him لوeven if تسكنونyou dwell السحباthe clouds
من تحته لو تسكنون السحبا
He has come to you from above, while you
He has come to you from above while you are
are beneath him, even if you dwell among the clouds.
Below him, if only you would settle the clouds,
ومنand whoever رمىthrows at ماwhat فوقهis above him بحجرwith a stone
ومن رمى ما فوقه بحجر
عادreturns علىupon هامتهhis crown ملباlodging fast
عاد على هامته ملبا
And whoever casts a stone at what is above him,
And whoever throws at what is above him a stone,
the stone returns upon his crown and lodges there.
It comes back to his pate wrapped up,
لاdo not تحسبواthink حصونكمyour fortresses تردهrepel him
لا تحسبوا حصونكم ترده
عنكمfrom you فماfor no غمدscabbard يردrepels غضباwrath
عنكم فما غمد يرد غضبا
Do not think your fortresses will keep him
Do not think your fortresses will stop him
away from you; no sheath can ward off wrath.
From you, so a sheath does not stop wrath,
معاقلstrongholds لكنهاbut they تعقلكمfetter you
معاقل لكنها تعقلكم
حتىuntil دنىhe drew near كانتthey became عليكمagainst you ألباa united force
حتى دنى كانت عليكم ألبا
They are strongholds, but they fetter you,
Citadels, but they make you reason
until he draws near and they unite against you.
Until the one who was far from you became near,
تجانفواkeep clear عنهاof them فمنfor whoever أبصرsees ماwhat
تجانفوا عنها فمن أبصر ما
يكرههhe hates it فارقparts from منwhom أحباhe loved
يكرهه فارق من أحبا
Keep clear of them, for whoever sees what
Turn aside from them, for whoever sees what
he detests forsakes even one he loves.
He hates, leaves whom he loves,
لاdo not تغلبواbe overcome جهلاthrough ignorance علىover أنفسكمyourselves
لا تغلبوا جهلا على أنفسكم
فتصبحواand thus become تحتbeneath الترابthe earth ترباdust
فتصبحوا تحت التراب تربا
Do not let ignorance bring defeat upon you,
Do not out of ignorance overcome yourselves
so that you become dust beneath the earth.
Thus becoming under the soil as ashes,
ومنand whoever يكلفburdens نفسهhimself مالمwhat he did not يطقhave strength to bear
ومن يكلف نفسه مالم يطق
لمnot ينتظرawait فيin الأمرthe matter إلاanything but الغلباdefeat
لم ينتظر في الأمر إلا الغلبا
And whoever burdens himself with what he cannot bear
And whoever tasks himself beyond his ability
can expect nothing in the matter but defeat.
In the matter hopes for nothing but defeat,
وأجهلand the most ignorant of الناسpeople ضعيفa weak man عاجزhelpless
وأجهل الناس ضعيف عاجز
شنwaged علىagainst جَلدa hardy man قوىstrong حرباwar
شن على جَلد قوى حربا
And the most ignorant of people is a weak, helpless man
The most ignorant of men, weak, powerless,
who wages war against one hardy and strong,
Wages war on the hide of the strong,
فكانso he was ملقياcasting بنفسهhimself إِلىinto
فكان ملقيا بنفسه إِلى
تهلكةruin تلقيهcasts him إرباًlimb إرباًby limb
تهلكة تلقيه إرباً إرباً
thereby casting himself into
Thus throwing himself into ruin,
ruin that strews him limb from limb.
Which throws him down, crushed,
إنindeed ابنson of إسماعيلIsma'il قدalready أنذركمhas warned you
إن ابن إسماعيل قد أنذركم
ويلwoe لمنto whoever ينذرهhe warns him ويأباand refuses
ويل لمن ينذره ويأبا
Indeed, Ibn Isma'il has warned you;
Indeed the son of Ismael has warned you
woe to anyone he warns and who refuses!
Woe to whomever he warns but refuses!
الملكthe king الظاهرal-Zahir ذوpossessor of المجدglory الذيwho
الملك الظاهر ذو المجد الذي
إذاwhenever دعاcalls upon داعa supplicant نداهhis bounty لباhe responds
إذا دعا داع نداه لبا
King al-Zahir, possessor of glory, who
The victorious king of glorious renown,
answers whenever a supplicant calls upon his bounty,
If he calls to a caller, his call is heard,
وفاضand overflows حتىso far that لوeven if يقولwere to say وفدهhis visitors
وفاض حتى لو يقول وفده
لقالwould surely say جودهhis generosity لاno ولاand no حسباenough
لقال جوده لا ولا حسبا
and pours forth so freely that, were his visitors to say “Enough,”
And he overflowed until, if his delegation said
his generosity would answer, “No—never enough.”
His munificence is endless, inexhaustible,
لوif جاوزتoutstripped سحبthe clouds of السماheaven يمينهhis right hand
لو جاوزت سحب السما يمينه
رأيتyou would see فيon وجهthe face of السحابthe clouds الغلباdefeat
رأيت في وجه السحاب الغلبا
Were his right hand to outstrip the clouds of heaven,
If his right hand went beyond the clouds of heaven
you would see defeat upon the clouds' face.
You would see victory in the face of the clouds,
لاdo not تسألنever ask منanyone سواهother than him حاجةa favor
لا تسألن من سواه حاجة
يعدهاhe counts it يحيىYahya عليكagainst you ذنباa sin
يعدها يحيى عليك ذنبا
Never ask anyone but him for a favor;
Do not ask, besides Him, anyone for a need,
Yahya would count it as a sin against you,
Which Yahya counts against you as a sin,
لأنهbecause he يسوءهit pains him أنthat أمرءاًa man
لأنه يسوءه أن أمرءاً
يسألasks منanyone سواهother than him إلاexcept الربّاthe Lord
يسأل من سواه إلا الربّا
for it pains him that a man
For it displeases him that a man
should ask anyone but him—except the Lord—
Should ask, besides Him, increase,
كيso that لاnot يرىhe sees لهwith him شريكاa partner فيin الذيwhat
كي لا يرى له شريكا في الذي
يهدىis offered لهto him منof الثناpraise ويجباand is gathered
يهدى له من الثنا ويجبا
so that he sees no partner sharing
So that he see for Him no partner in what
the praise offered him and gathered for him.
He guides to him of praise and tribute,
وعادةand the custom of الناسpeople إذاwhen امرءa man كفىis spared
وعادة الناس إذا امرء كفى
فيin مغرمa financial burden وسدand his need is met أنto يحباfeel affection
في مغرم وسد أن يحبا
People's custom, when a man is spared
And it is the way of people, if a man suffices
a financial burden and his need is met, is to feel affection.
In plight and closes the door to love,
لكنكمbut you بينbetween الثرياthe Pleiades والثرىand the earth
لكنكم بين الثريا والثرى
أوسعتناyou filled us منكat you ومنهمand at them عجباwith wonder
أوسعتنا منك ومنهم عجبا
But you and they are as far apart as the Pleiades and the earth;
But you, between the grave and the soil
you have filled us with wonder at you and at them.
Have widened for us the strangeness from you and them,
إذاwhen كفواthey are spared السائلthe petitioner سرواthey rejoice وإذاbut when
إذا كفوا السائل سروا وإذا
كفيتهyou are spared him رحتyou go away بنفسwith a soul غضباangry
كفيته رحت بنفس غضبا
When they are spared a petitioner, they rejoice; but when
If they sufficed the questioner, they were cheerful, but if
you are spared him, you go away with an angry soul.
You sufficed him, you strode off angry,
ماnot كانthere was قطever قبلbefore يحيىYahya مثلهanyone like him
ما كان قط قبل يحيى مثله
فقدfor indeed سمعناwe have heard وقرأناand we have read الكتباthe books
فقد سمعنا وقرأنا الكتبا
Never before Yahya was there anyone like him;
Never before Yahya was there anyone like him
for we have heard, and we have read the books.
We have heard and read the books,
هذاthis الذيwho جندthe army of الإِلهGod جندهhis army
هذا الذي جند الإِله جنده
فهوso he لجندagainst the army of اللهGod ينوىintends الحرباwar
فهو لجند الله ينوى الحربا
This is he whose army is the army of God;
This one, for whom God enlisted soldiers
and he intends to wage war against God's army.
For he intends war for the soldiers of God,
واللهby God ماnot حضunclear; apparently 'fortress' الحقيبal-Haqib معجزbeyond one's power
والله ما حض الحقيب معجز
وليسand is not أخذهtaking it عليكمfor you صعباdifficult
وليس أخذه عليكم صعبا
By God, the [fortress] of al-Haqib is not beyond your power,
By God, he did not seize the saddlebags through deception
and taking it is not difficult for you.
Nor is taking them from you difficult,
بلrather فيin قلوبthe hearts of هؤلاءthese men أحنgrudges
بل في قلوب هؤلاء أحن
ظهرنthey became apparent للخصمto the adversary فشدso he strengthened قلباhis heart
ظهرن للخصم فشد قلبا
Rather, there are grudges in these men's hearts;
Rather, in the hearts of these people more tender
they became plain to the adversary, and he took heart.
Appeared to the adversary, so he took heart,
لمnot ترتضواyou accepted لبعضهمfor some of them تصدراًprecedence
لم ترتضوا لبعضهم تصدراً
يوجبbrings خطوةa step forward لهto him وقرباand closeness
يوجب خطوة له وقربا
You did not accept precedence for some of them
They did not consent to the leadership of some of them
that would bring him advancement and closeness.
To necessitate for him a step or nearness,
وليسand is not أخذهhis capture لهمof them مستكراapparently 'surprising'
وليس أخذه لهم مستكرا
منamong خارقاتthe wonders of سعدكyour good fortune الملباthe abiding
من خارقات سعدك الملبا
Nor is his capture of them surprising,
Nor did he seize them through trickery
among the wonders of your abiding good fortune:
Of the miraculous feats of your good fortune,
سعدgood fortune بهthrough which عادىopposed الأبthe father لهfor him ابنهhis son
سعد به عادى الأب له ابنه
والأبنand the son عادىopposed الأبthe father انif تأباhe refused
والأبن عادى الأب ان تأبا
good fortune by which a father opposed his son for him,
Good fortune in which the father becomes enemy to his son,
and a son opposed his father if he refused.
And the son enemy to his father, if he refuses!
والحمدand praise للهto God الذيwho يجرىbrings to pass القضاthe decree
والحمد لله الذي يجرى القضا
بعبدهthrough His servant يحيىYahya بماas أحباhe desired
بعبده يحيى بما أحبا
And praise be to God, who brings the decree to pass
Thanks be to God who ordains destiny
through His servant Yahya, as he desires.
Through his servant Yahya as he loves,
ماno one فيin أصابAsab اليومtoday إلاexcept وجلa fearful man
ما في أصاب اليوم إلا وجل
صبwas poured عليهupon him الخوفfear منكof you صباin torrents
صب عليه الخوف منك صبا
There is no one in Asab today but a frightened man;
There is none today who has not feared
fear of you has been poured upon him in torrents.
The outpouring of fear of you upon him,
وقدand indeed أقامheld أهلthe people of كلevery قطعةdistrict
وقد أقام أهل كل قطعة
فيهin it عليهاover it مأتماa mourning gathering وندباand lamentation
فيه عليها مأتما وندبا
And the people of every district have held
And the people of each province have held
there, over their district, a mourning gathering and lamentation.
For it a funeral and eulogy,
أدركهمovertook them شومthe ill fortune of البعيثيal-Bu'aythi الذيwho
أدركهم شوم البعيثي الذي
عصىdisobeyed الإِلهGod والنبيand the Prophet والصحباand the Companions
عصى الإِله والنبي والصحبا
The ill fortune of al-Bu'aythi overtook them—he who
Destruction befell them from the ill-omened Buyid
disobeyed God, the Prophet, and the Companions.
Who disobeyed God, the Prophet and the Companions,
قالhe said لهمto them أمرa command شريفnoble جاءنيhas come to me
قال لهم أمر شريف جاءني
منfrom عندthe presence of ربيmy Lord فأطيعواso obey الرباthe Lord
من عند ربي فأطيعوا الربا
He told them: “A noble command has come to me
He said to them, "A noble command has come to me
from my Lord, so obey the Lord.
From my Lord, so obey the Lord!"
أحلhe permitted ليfor me القتلkilling لقومof a people قدalready نهىforbade
أحل لي القتل لقوم قد نهى
عنagainst قتلهمkilling them محمدMuhammad والنهباand plundering
عن قتلهم محمد والنهبا
He has allowed me to kill a people whom
"He has permitted me to kill a people whom Muhammad
Muhammad forbade killing and plundering.”
Forbade killing and plunder,"
وقالand said أهلthe people of العلمlearning لاdo not تعبواpay heed بهto him
وقال أهل العلم لا تعبوا به
فقدfor indeed روىhe related عنon the authority of الإِلهGod كذباlies
فقد روى عن الإِله كذبا
And the learned said: “Pay him no heed,
And the scholars said, "Do not weary yourselves with him
for he has related lies on God's authority.”
For he has transmitted lies about God,"
فخالفوهمso they opposed them وأقتدواand followed بفعلهhis example
فخالفوهم وأقتدوا بفعله
ياoh بئسhow wretched ماwhat اعتاضواthey took in exchange بجدfor earnestness لعباfrivolity
يا بئس ما اعتاضوا بجد لعبا
Yet they defied them and followed his example.
But they opposed them and imitated his actions
Oh, what a wretched exchange: frivolity for earnestness!
Oh, evil is that which they undertook seriously as play!
ماnot للبعثيfor al-Ba'thi اليومtoday ذكرany mention فيamong الورىhumankind
ما للبعثي اليوم ذكر في الورى
أينwhere تراهyou see him اندثرhe vanished أوor تخباhid himself
أين تراه اندثر أو تخبا
Today al-Ba'thi has no mention among mankind.
The Buyid has no mention in the world today
Where do you think he is—vanished, or hidden away?
Where do you see him? He is destroyed or hidden,
أينwhere دعاويهhis claims التيwhich بهاthrough them أدعىhe claimed
أين دعاويه التي بها أدعى
وأينand where ولىfled جيشهhis army المعباthe marshaled
وأين ولى جيشه المعبا
Where are his pretensions, with which he made his claims?
Where are his claims with which he claimed
And where has his marshaled army fled?
And where is the ally of his play army?
اتاهcame to him حقtruth مزهقextinguishing باطلهhis falsehood
اتاه حق مزهق باطله
ففرso he fled منهfrom it خيفةin fear ورهباand dread
ففر منه خيفة ورهبا
Truth came to him, extinguishing his falsehood,
The truth that destroyed his falsehood came to him
so he fled from it in fear and dread.
So he fled from it in fear and alarm,
فابلغso attain أمانيكyour wishes وكنand be كماas تشاyou desire
فابلغ أمانيك وكن كما تشا
قلباa heart رؤفاًcompassionate وصدراand a breast رحباspacious
قلبا رؤفاً وصدرا رحبا
So attain your wishes, and be as you desire:
So achieve your hopes and be as you desire
with a compassionate heart and a spacious breast.
A heart of compassion and a chest of breadth.