يساريmy prosperity فيin يمينكَyour right hand لاnot تزالُceases
يساري في يمينكَ لا تزالُ
وماand not مسَّتhas touched يميِنكyour right hand ليfor me شمالُa left hand
وما مسَّت يميِنك لي شمالُ
My prosperity remains in your right hand,
Your left hand is still in my right,
and no left hand has touched your right on my behalf.
And my left hand has never touched your right.
وليسand does not يمينِprove false ظنexpectation المرتجىthe hopeful one فيin
وليس يمينِ ظن المرتجى في
شمائلqualities منone whom يحسّنهُadorns him النوالُgenerosity
شمائل من يحسّنهُ النوالُ
Nor does the hopeful one's expectation prove false in
The hope I envision is not in
the qualities of one whom generosity adorns.
The traits of one who is graced with prosperity.
عداتكyour promises سوفَwill تقضيهاyou fulfill them بيومٍin a day
عداتك سوفَ تقضيها بيومٍ
يضيقbecomes constrained علىfor العدىthe foes اليومtoday المحالُscheming
يضيق على العدى اليوم المحالُ
You will fulfill your promises in a day;
Your enemies will one day be defeated
today the foes find no room for their scheming.
On a day that is too narrow for the foe.
ويصبحُand dawn comes والعفاتwhile the supplicants منamong الاعاديthe enemies
ويصبحُ والعفات من الاعادي
نبالarrows كالعقامِlike the barren قدalready استقالواhave sought pardon
نبال كالعقامِ قد استقالوا
And dawn comes, while the supplicants among the foes
And the nobles will become, because of their enemies,
are arrows like the barren, having sought pardon [wording unclear].
Like anchored arrows that have settled.
بساحتكin your courtyard الوزارَةthe vizierate قدalready أناختhas made kneel
بساحتك الوزارَة قد أناخت
مطاياهاits mounts فليسso there is no لهاfor it ارتحالُdeparture
مطاياها فليس لها ارتحالُ
In your courtyard the vizierate has made kneel
In your courtyard the ministers have anchored
its mounts; it has no journey onward.
Their steeds, so they have no departure.
وعندand at كلَّevery يومday للمعاليfor lofty honors
وعند كلَّ يوم للمعالي
مراتبُranks للورىfor humankind فيهاin them انتقالُmovement
مراتبُ للورى فيها انتقالُ
And every day, for lofty honors,
And for the eminent, everyday
there are ranks through which humankind passes.
There are ranks in which there is ascension.
ترقىhas ascended ذاthis one إَلىto درجاتِranks هذاthis one
ترقى ذا إَلى درجاتِ هذا
ويرفعand raises ذاthis one منيعan unassailable one لاnot يزالُceases
ويرفع ذا منيع لا يزالُ
This one has ascended to the ranks of that one,
One rises to the rank of this one,
and one who remains unassailable raises this one.
And another impregnable is elevated and does not cease.
وفخرand glory فيamong الانامmankind بهthrough it استطالواthey stood tall
وفخر في الانام به استطالوا
ومرتبةٌand a station تطولُtowers high ولاand not تطالُis reached
ومرتبةٌ تطولُ ولا تطالُ
And glory by which they stand tall among mankind,
And they have prided themselves to the people with it,
and a station that towers high yet cannot be reached.
A position that lengthens but does not reach.
وإِنكand indeed you ياO شهابShihab لهمfor them زعيمٌa leader
وإِنك يا شهاب لهم زعيمٌ
فماso there is no لنظامِfor the string عقدهمtheir necklace انحلالُunraveling
فما لنظامِ عقدهم انحلالُ
And you, O Shihab, are their leader,
And you, O Shahab, are for them a leader,
so the string of their necklace never unravels.
So the system of their knot does not unravel.
خلقتyou were fashioned كماas تشاyou wish خلقاًin form وخُلقاًand in character
خلقت كما تشا خلقاً وخُلقاً
جمالbeauty فيin توسعهِits breadth جلالُmajesty
جمال في توسعهِ جلالُ
You were fashioned as you would wish, in form and character:
You were created, in form and manners,
beauty whose breadth embraces majesty.
As you desired - majesty in its expansiveness is glory.
يخفُّhastens إِلىtoward النوالgiving وفيand in التوانيunhurriedness
يخفُّ إِلى النوال وفي التواني
خصالكَyour virtues لاnot توازنهاequal them in weight الجبالُthe mountains
خصالكَ لا توازنها الجبالُ
He hastens to give; yet in unhurriedness,
Your traits belie easy gain, and in your deliberation,
your virtues cannot be matched in weight by mountains.
Your qualities are not equalled by mountains.
لقدindeed حازتhave captured شمائلكُyour virtues الغواديthe morning rain clouds
لقد حازت شمائلكُ الغوادي
ولمand did not يعدلنهاequal them السحبُthe clouds الثقالُheavy-laden
ولم يعدلنها السحبُ الثقالُ
Your virtues have indeed captured the morning rain clouds,
Indeed, your features have won the valleys,
nor have the heavy-laden clouds equaled them.
And the heavy clouds have not equalled them.
فكمso how many شملتthey embraced وماand not حنثتbroke a pledge بقولٍin a pledged word
فكم شملت وما حنثت بقولٍ
ولاand not اسطاعتwas able تجاريهاrival them الشمالُthe north wind
ولا اسطاعت تجاريها الشمالُ
How many they have embraced, never breaking a pledged word;
How much you have encompassed, and you have not broken a promise,
nor could the north wind rival them.
Nor have the North winds kept pace with them.
شرعتَyou established شرائعَlaws المعروفِkindness فيناamong us
شرعتَ شرائعَ المعروفِ فينا
وقدand already صرمتwere severed منof العرفِbenevolence الحبالُthe cords
وقد صرمت من العرفِ الحبالُ
You established among us the laws of kindness,
You have set forth the traditions of virtue among us,
when the cords of benevolence had been severed.
And have cast off the recognized from convention.
وأحييتَand you revived السخاgenerosity واخترتَand you chose منهُfrom it
وأحييتَ السخا واخترتَ منهُ
سخاءgenerosity لاnot يدنسهُsullies it سؤالُbegging
سخاء لا يدنسهُ سؤالُ
You revived generosity and chose from it
You have revived generosity and chosen from it
a bounty unsullied by begging.
Generosity that no request can taint.
وأرضيتand you pleased المهيمنَthe Guardian والبراياand creation
وأرضيت المهيمنَ والبرايا
فشدّتso were strapped نحوَtoward ساحتِكyour courtyard الرحالthe saddles
فشدّت نحوَ ساحتِك الرحال
You pleased the Guardian and creation,
You have satisfied the Vanquisher and the wilderness,
so saddles were strapped for a journey toward your courtyard.
So they have hastened toward your field.
جمعتyou gathered إليكto yourself أسبابthe means المعاليgreatness
جمعت إليك أسباب المعالي
فأصبحتso you became الفريدَthe peerless one كماas يقالَis said
فأصبحت الفريدَ كما يقالَ
You gathered to yourself the means of greatness,
You have gathered to yourself the means to eminence,
and became the peerless one, as they say.
Thus you have become unmatched, as is said.
تقاصرfell short عَنof مداكyour reach الشَّعرُpoetry خطواًin stride
تقاصر عَن مداك الشَّعرُ خطواً
فشأوكso your eminence بالمدائحthrough praises لاnot ينالُis attained
فشأوك بالمدائح لا ينالُ
Poetry's stride falls short of your reach,
Poetry falls short in your praise,
so your eminence cannot be attained through praises.
So praising you is unattainable.
دنوتyou drew near تواضعاًin humility وعلوتand you rose قدراًin rank
دنوت تواضعاً وعلوت قدراً
فهاماتُso the crowns النجومthe stars لكمfor you نعالُsandals
فهاماتُ النجوم لكم نعالُ
You drew near in humility and rose in rank,
You have come near in humility and risen in worth
so the crowns of the stars are sandals for you.
Thus the brows of the stars are your slippers.
فياso O كهفَrefuge الوزارةِthe vizierate إِنindeed كهفيmy refuge
فيا كهفَ الوزارةِ إِن كهفي
إذاwhen ماemphatic particle استأصلuproots الأمنsafety الوبالُcalamity
إذا ما استأصل الأمن الوبالُ
O refuge of the vizierate, indeed my refuge,
So O cave of ministry, if the cave of my security
when calamity uproots safety,
Is made safe when calamity is uprooted.
وجودٌand bounty نحوهto which يعزيىis ascribed وجوديىmy existence
وجودٌ نحوه يعزيى وجوديى
وموجوديand my possessions وحاليand my condition والمالُand wealth
وموجودي وحالي والمالُ
and a bounty to which are ascribed my existence,
An existence towards which my existence is consoled,
and my possessions, my condition, and wealth,
And my existence, state, wealth,
وملبوسيand my clothing ومأكوليand my food وشربيand my drink
وملبوسي ومأكولي وشربي
بكفٍin a hand منكَof yours ليسthere is not لهfor it انتشلالُwithdrawal
بكفٍ منكَ ليس له انتشلالُ
and my clothing, my food, and my drink,
My clothes, food, and drink
rest in a hand of yours, never to be withdrawn.
Are in a palm of yours that does not cease.
فهاso here أناI فيin فناكyour courtyard قريرُcontent عينeye
فها أنا في فناك قريرُ عين
أنالُI attain بفضلكمْthrough your bounty ماwhat لاnot يُنالُis attained
أنالُ بفضلكمْ ما لا يُنالُ
So here I am in your courtyard, my eyes at ease,
So here I am, delighted, in your glory
I attain through your bounty what cannot be attained.
I attain by your grace what cannot be attained.
وعندكَand with you كلَّevery يومday ليfor me منالٌa boon
وعندكَ كلَّ يوم لي منالٌ
تجددهاrenew it أياديكyour hands الطوالُfar-reaching
تجددها أياديك الطوالُ
And with you, every day, I have a boon,
And with you everyday I have attainment
which your far-reaching hands renew.
Renewed by your long hands.
أعددهاI count them ولاَand not احصىI enumerate ثناهاtheir praise
أعددها ولاَ احصى ثناها
وهلand can تُحصىbe counted لمنfor whoever عدcounts الرمالُthe sands
وهل تُحصى لمن عد الرمالُ
I count them, yet cannot exhaust their praise;
I count them but do not enumerate their praise
and can the sands be numbered by one who counts?
Can one enumerate him who counts the grains of sand?
فداًa ransom لجداكَfor your bounty كلevery كريمِnobleman قومpeople
فداً لجداكَ كل كريمِ قوم
مفدىransomed لاnot تذمُّare blamed لهof his خِصَالُtraits
مفدى لا تذمُّ له خِصَالُ
May every nobleman of a people be ransom for your bounty,
So may every generous person of a people be ransomed for your generosity,
himself ransomed, whose traits incur no blame.
A ransomed one whose traits are not blamed.
فتلكَfor those أجلُّmore exalted قدراًin worth انto تَفدىbe ransomed
فتلكَ أجلُّ قدراً ان تَفدى
باقوامby peoples وليسand there is no لهاfor them كمالُperfection
باقوام وليس لها كمالُ
For those qualities are too exalted in worth to be ransomed
For that is the greatest worth, that you be ransomed
by peoples who themselves lack perfection.
For a people that have no perfection.