لاdo not تأخذنكlet seize you رأفةpity أوor رحمةmercy
لا تأخذنك رأفة أو رحمة
فيمنtoward whoever لهhas بعدوwith the enemy of ربكyour Lord علقةa bond
فيمن له بعدو ربك علقة
Let neither pity nor mercy take hold of you
Have no mercy or compassion
toward anyone bound to your Lord's enemy.
For one who has a connection to your Lord's enemy
إنindeed ابنIbn (son of) روبكRubak والسحوليand al-Sahuli عصبةa faction
إن ابن روبك والسحولي عصبة
للكرمنيfor al-Karmani علىagainst الإِلهGod وعدةand a supporting force
للكرمني على الإِله وعدة
Indeed, Ibn Rubak and al-Sahuli are a faction
Indeed the son of Rawbah and al-Suhuli are a faction
for al-Karmani against God, and a supporting force.
For the Karmanians against God and a promise
فهوfor he الذيis the one who بأذانهby his call to prayer صلواتهمtheir prayers
فهو الذي بأذانه صلواتهم
وهوand he الذيis the one who إنif يعقدوهاthey perform them القبلةthe direction of prayer
وهو الذي إن يعقدوها القبلة
He is the one by whose call to prayer they pray,
It is he whose prayers they performed
and, when they perform those prayers, he is their qibla.
And it is he, if they face the qiblah and pray
ماwhat قالهhe said it فيabout ربناour Lord قالاthe two professed بهin accord with it
ما قاله في ربنا قالا به
فعليهso upon him منfrom ربthe Lord of السماءheaven اللعنةthe curse
فعليه من رب السماء اللعنة
What he said about our Lord, those two professed;
What he said about our Lord they said the same
so upon him be the curse of the Lord of heaven.
So upon him be the curse from the Lord of the Heavens
سكنتsubsided فتنتهhis turmoil لماwhen اخملتهyou made him obscure
سكنت فتنته لما اخملته
فأبواbut they refused وأدركهمand seized them عليهfor him حميةpartisan zeal
فأبوا وأدركهم عليه حمية
His turmoil subsided when you consigned him to obscurity,
His strife settled when he was dissolved
but they refused, and partisan zeal for him seized them.
But they refused and jealousy overcame them for him
ورأىand he saw بنIbn (son of) روبكRubak أنهthat he فيin وقتهhis time
ورأى بن روبك أنه في وقته
وجهa notable وكلمتهand his word بكمthrough you مسموعةwas heeded
وجه وكلمته بكم مسموعة
Ibn Rubak saw that, in his time, he was
And bin Rawbah saw it was time for him
a man of standing, whose word was heeded through you.
So he went and spoke to you with much hearing
فأرادso he wished يرفعto raise منthe one whom وضعتyou brought low ومنand the one who لهto him
فأراد يرفع من وضعت ومن له
ربthe Lord of السماheaven أضحىhad become عدواan enemy يمقتloathes
رب السما أضحى عدوا يمقت
So he sought to raise the one you brought low, the one to whom
Wanting to raise whom has been debased and who
the Lord of heaven had become an enemy, loathing him.
The Lord of the Sky has become an enemy and hated
فأتاكso he came to you يذكرmentioning عنهabout him فضلاmerit ماno لهit has
فأتاك يذكر عنه فضلا ما له
أصلfoundation ولاnor للوهمfor the imagined notion منهof it حقيقةreality
أصل ولا للوهم منه حقيقة
He came to you recounting merit in him that had no
So he came to mention about him merits that are not his
foundation, nor any reality in the imagined claim.
Neither origin nor reality in illusion
قالsaid ابنIbn (son of) روبكRubak ناظرواhold a debate مابينهمbetween them
قال ابن روبك ناظروا مابينهم
ليبينso it becomes clear عندكto you منwho عليهupon him العمدةreliance
ليبين عندك من عليه العمدة
Ibn Rubak said, 'Have a debate held between them,
Bin Rawbah said look what is between them
so it becomes clear to you who can be relied upon.'
To show you who is leaned on
اتراهdo you think he ظنdeemed الكفرunbelief كفواa match للهدىfor guidance
اتراه ظن الكفر كفوا للهدى
فأرادso he wished يعرفto know أيwhich قولclaim أثبتis firmer
فأراد يعرف أي قول أثبت
Do you think he deemed unbelief a match for guidance,
Do you see him think disbelief can substitute faith
and so wished to know which claim was more firmly established?
Wanting to know which saying is most certain
لوif أنthat ملكthe king of العالمينall realms أجابهanswered him
لو أن ملك العالمين أجابه
ندمwould regret ابنIbn (son of) روبكRubak واعترتهand would overtake him الخجلةshame
ندم ابن روبك واعترته الخجلة
Had the king of all realms answered him,
If the King of the Worlds answered him
Ibn Rubak would have regretted it, and shame would have overtaken him.
Bin Rawbah would regret and shame would overcome him
ورأىand he would see بصاحبهin his companion الكفورthe hardened unbeliever بربهin his Lord
ورأى بصاحبه الكفور بربه
زللاa lapse بهbecause of it ليستis not تقالpardoned العثرةthe stumble
زللا به ليست تقال العثرة
He would have seen in his companion, who disbelieved in his Lord,
And he saw his blasphemous companion against his Lord
a lapse whose stumbling could not be forgiven.
Straying with no excuse to be said for his stumble
ولكانand would have been أصغرthe youngest طالبيseekers of علمknowledge of الهدىguidance
ولكان أصغر طالبي علم الهدى
يلقيwould put questions عليهto him فتعتريهand then would seize him اللكنةa stammer
يلقي عليه فتعتريه اللكنة
Even the youngest seeker of the knowledge of guidance
And the smallest seeker of guidance
would put questions to him, and a stammer would seize him.
Would make him embarrassed and regretful
قلsay لابنto Ibn روبكRubak لمwhy لاعدارfor the enemies of [apparently misdivided text] بناour Lord [continuation of misdivided text]
قل لابن روبك لم لاعدار بنا
منكfrom you الودادaffection وللمواليand for the allies الشنأةhatred
منك الوداد وللموالي الشنأة
Say to Ibn Rubak: why, for our Lord's enemies,
Tell bin Rawbah, why no affection between us
is there affection from you, but hatred for his allies?
And for the loyal there is hatred
حاربتنيyou fought me إذwhen قلتI said ربكyour Lord واحدone
حاربتني إذ قلت ربك واحد
ونصرتهand you supported him إذwhen قالhe said بلrather همthey عدةare several
ونصرته إذ قال بل هم عدة
You fought me when I said, 'Your Lord is One,'
You fought me when I said your Lord is One
and supported him when he said, 'Rather, they are many.'
And supported him when he said they are many
اتطيعهdo you obey him فيconcerning اللهGod جلexalted is he ولاand do not تطobey [word continues]
اتطيعه في الله جل ولا تط
يعobey [word continuation] اللهGod فيهconcerning him إنهاindeed it is لكبيرةtruly grievous
يع الله فيه إنها لكبيرة
Do you obey him concerning God—exalted is he—yet not
Obey him in God, don't obey
obey God concerning him? Surely that is a grievous thing.
God in him, it is a great sin
وبلغتand you exerted جهدكyour utmost effort كيso that تربهyou exalt him علىabove
وبلغت جهدك كي تربه على
أعناقthe necks of أهلthe people of اللهGod لاnot تستلفتyou turn aside
أعناق أهل الله لا تستلفت
You exerted your utmost effort to exalt him above
And you have tried so you groom him over
the necks of God's people, without turning aside.
The necks of God's people, don't be fooled
فأبىbut refused المليكthe king كماjust as أباrefused ربthe Lord of السماheaven
فأبى المليك كما أبا رب السما
فارجعso turn back وعقبيand the outcome of السعيthe striving منكof yours الخيبةdisappointment
فارجع وعقبي السعي منك الخيبة
But the king refused, just as the Lord of heaven refused;
But the King refused as the Lord of the Sky refused
so turn back: disappointment is the outcome of your striving.
So go back, the result of your effort is failure
ماnot كنتyou were تحسبthinking أنif جنيتyou committed جنايةan offense
ما كنت تحسب أن جنيت جناية
أنthat تعتريكwould befall you منfrom المليكthe king عقوبةa punishment
أن تعتريك من المليك عقوبة
You never thought that, if you committed an offense,
You didn't think you committed a crime
punishment from the king would befall you.
That punishment would come to you from the King
هذىthese خلائقهhis traits ولكنbut قلبهhis heart
هذى خلائقه ولكن قلبه
بيدin the hand of الإِلهGod فماso there is no عليهagainst him حجةargument
بيد الإِله فما عليه حجة
Such are his traits, but his heart
These are his morals, but his heart
is in God's hand, so there is no argument against him.
Is in God's hand, so no argument upon him
ماno للمليكfor the king مشيئةwill فيماin what جرىoccurred
ما للمليك مشيئة فيما جرى
بلrather كانthere was فيهin it للإِلهfor God مشيئةa will
بل كان فيه للإِله مشيئة
The king had no will in what occurred;
The King has no free will in what occurred
rather, God's will was at work in it.
Rather, God's will was in it
انحاكimpelled you ربكyour Lord أنto تقولsay مقالةa statement
انحاك ربك أن تقول مقالة
ألقىhe cast بهاthrough it لكfor you فيinto القلوبthe hearts البغضةhatred
ألقى بها لك في القلوب البغضة
Your Lord impelled you to utter a statement
Your Lord has guided you to say a saying
through which he cast hatred for you into hearts.
That made hatred cast into hearts
ماnot قالهاuttered it عقلreason ولكنbut القضاdestiny
ما قالها عقل ولكن القضا
يجريruns its course فيستلبand so steals الحجاreason والحجةand proof
يجري فيستلب الحجا والحجة
Reason did not utter it; rather, destiny
Not said by a mind, but by fate
runs its course, stealing away reason and proof.
Flowing, robbing logic and argument
وشهادةand the testimony of الفقهاءthe jurists لاno شكdoubt بهاabout it
وشهادة الفقهاء لا شك بها
همthey صادقونare truthful وماand no بذلكabout that ريبةuncertainty
هم صادقون وما بذلك ريبة
The jurists' testimony is beyond doubt;
The testimony of the jurists has no doubt
they are truthful, and there is no uncertainty in that.
They are truthful and no doubt about it
اللهGod انطقهمmade them speak بماwith what شهدواthey testified بهto it
الله انطقهم بما شهدوا به
ماnot فيwithin قوىthe powers of منthose who أنطقواwere made to speak أنto يسكتواremain silent
ما في قوى من أنطقوا أن يسكتوا
God made them speak what they testified to;
God made them testify to what they witnessed
those made to speak had no power to remain silent.
No power made those who testified stay quiet
كمhow often قدindeed نهيتكI warned you باابنO Ibn [apparent misspelling] روبكRubak قبلهاbefore it
كم قد نهيتك باابن روبك قبلها
عماagainst what بهthrough it انجرتwas drawn إليكto you الفتنةthe turmoil
عما به انجرت إليك الفتنة
How often, Ibn Rubak, I warned you beforehand
How much did I warn you, O son of Rawbah, before
against what brought the turmoil upon you.
From what you fell into, tribulation came to you
اتغيظdo you anger ربكyour Lord باتباعby following عدوهhis enemy
اتغيظ ربك باتباع عدوه
وتقولand you say مثليsomeone like me منهfrom him تأتيcomes الزلةa slip
وتقول مثلي منه تأتي الزلة
Do you anger your Lord by following his enemy,
You angered your Lord by following His enemy
yet say, 'Can a slip come from someone like me?'
And you say, from it the stumble comes to me
لاdo not تنكرنdeny فعادةfor the habit of الاقدارdestinies أنis that
لا تنكرن فعادة الاقدار أن
يعميis blinded بهاby them بصرsight يرىthat sees وبصيرةand insight
يعمي بها بصر يرى وبصيرة
Do not deny it: it is the way of destinies
Do not deny that the way of fate is to
to blind a seeing eye and inner sight.
Blind eyes that see and insight
فمرso command ابنIbn (son of) روبكRubak أنto يتوبrepent فربماfor perhaps
فمر ابن روبك أن يتوب فربما
قبلتwill be accepted لهfor him عندby المهيمنthe Guardian توبةrepentance
قبلت له عند المهيمن توبة
So bid Ibn Rubak repent; perhaps
Tell bin Rawbah to repent, perhaps
repentance will be accepted for him by the Guardian.
Acceptance for him is found by the Protector
وأسألهand ask him كمhow often حذرتهI warned him منagainst شؤمthe ill omen of منone who
وأسأله كم حذرته من شؤم من
ظهرتbecame apparent لهto him فيin الشؤمthe ill omen منهfrom him عبرةa lesson
ظهرت له في الشؤم منه عبرة
And ask him how often I warned him of the ill omen of one
And ask him how much did I warn him from the ill omen of whom
from whose ill fortune a lesson had become plain to him.
Misfortune appeared and lessons arose
يربىexceed علىbeyond الخمسينfifty قومpeople غرهمhe deceived them
يربى على الخمسين قوم غرهم
قدindeed عددواwere counted أمسواended up وكلand every one ميتdead
قد عددوا أمسوا وكل ميت
More than fifty were the people he deceived;
They groom fifty people that their ignorance deceived
they have been counted, and all ended up dead.
They counted them yesterday and all died
وأقامand he settled فيin بيتBayt (house) الفقيهal-Faqih (the jurist) فماso no بقىremained
وأقام في بيت الفقيه فما بقى
لخيارهمfor their finest men بيتBayt (house) الفقيهal-Faqih (the jurist) بقيةa remnant
لخيارهم بيت الفقيه بقية
He settled in Bayt al-Faqih, and no remnant remained
He stayed in the jurist's house and no longer remains
of their finest men in Bayt al-Faqih.
For their good, the jurist's house remains
حذرتI warned إسماعيلهاits Ismail منagainst شؤمهhis ill omen
حذرت إسماعيلها من شؤمه
قدماlong ago فماbut no انبعثتarose لذلكin response to that همةresolve
قدما فما انبعثت لذلك همة
I warned its Ismail of his ill omen
I warned Ismael beforehand from his ill omen
long ago, but no resolve arose in response to that.
But no care arose for that
ومضىand passed away أبوAbu (father of) بكرBakr أخوهhis brother وأحمدand Ahmad
ومضى أبو بكر أخوه وأحمد
وهمand they بهاthere للمسلمينfor the Muslims أئمةimams
وهم بها للمسلمين أئمة
Abu Bakr, his brother, passed away, and Ahmad,
And Abu Bakr, his brother, and Ahmad went
and there they were imams to the Muslims.
While they are for the Muslims imams
وجماعةand a group منfrom بعدهمafter them هلكواperished بهbecause of him
وجماعة من بعدهم هلكوا به
ومماتهمand their deaths عنهaway from him عليهمfor them رحمةa mercy
ومماتهم عنه عليهم رحمة
A group after them perished because of him;
And a group after them perished by it
their deaths, away from him, were a mercy to them.
May God's mercy be upon their death
والذنبand sin يهواهhe loves it ولوand had شاؤاthey wished نفيhe would be banished
والذنب يهواه ولو شاؤا نفي
كرهاunwillingly وماand not أمستpassed عليهover him ليلةa night
كرها وما أمست عليه ليلة
He loves sin; had they wished, he would have been banished
The sin he loves even if they wanted to exile him
against his will, before a single night had passed over him.
Forcibly, and the night did not remain upon him
والأولياءand the saints يؤاخذونare held accountable بدونfor less than ذاthis
والأولياء يؤاخذون بدون ذا
لوif شاءwilled ربيmy Lord كانwould be ذاكthat الفديةthe ransom
لو شاء ربي كان ذاك الفدية
The saints are held accountable for less than this;
The saints will be seized without ransom
had my Lord willed, that would have been the ransom.
If my Lord willed, that would be the blood money
ياO أيهاyou الملكthe king السعيدfortunate ومنand the one who بهthrough him
يا أيها الملك السعيد ومن به
ربthe Lord of السماheaven يرضىis pleased وترضيand is satisfied الأمةthe community
رب السما يرضى وترضي الأمة
O fortunate king, you through whom
O King, fortunate, and one with whom
the Lord of heaven is pleased and the community is satisfied,
The Lord of the Sky is pleased and the nation is pleased
لاnot يرحمنlet mercy be shown إلاexcept الذينthose who بربهمin their Lord
لا يرحمن إلا الذين بربهم
قدindeed آمنواhave believed لاnot كافراًan unbeliever يتعنتis obstinate
قد آمنوا لا كافراً يتعنت
let mercy be shown only to those who, in their Lord,
He has no mercy except for those who believe in their Lord
have believed—not to an obstinate unbeliever.
Not an obstinate disbeliever
لوif كانwere ذاكthat رثىhe would pity ورقand soften لكافرtoward an unbeliever
لو كان ذاك رثى ورق لكافر
دامتhad endured عليهupon him فيin العذابtorment المدةthe duration
دامت عليه في العذاب المدة
Were that so, he would pity and soften toward an unbeliever
If that was grieved for and lamented by a disbeliever
whose time in torment had endured.
His term of torment remains upon him
بلrather كلماwhenever نادوهthey called to him كيماso that يرحمواthey might be shown mercy
بل كلما نادوه كيما يرحموا
زادتincreased عليهمupon them منfrom لديهhis presence نقمةpunishment
زادت عليهم من لديه نقمة
Rather, whenever they called to him to be shown mercy,
Rather, whenever they call Him to have mercy
punishment from him increased upon them.
His wrath upon them increases from Him
فيجيبand he answers أنتمyou ماكثونare remaining وقدthough already دعوthey called [word continues]
فيجيب أنتم ماكثون وقد دعو
هhim [completes preceding verb] ألفa thousand عامyears لاnot تجابis answered الدعوةthe plea
ه ألف عام لا تجاب الدعوة
He answers, 'You will remain,' though they have called
He answers, "You will remain" while they called
to him for a thousand years—the appeal goes unanswered.
A thousand years with no answered prayer
وبقتلهمand to kill them أمرcommanded الأَلهGod وأوجبتهand made it obligatory
وبقتلهم أمر الأَله وأوجبته
علىon لسانthe tongue of المرسلينthe messengers شريعةa sacred law
على لسان المرسلين شريعة
God commanded their killing, and it was made obligatory
And God ordered their killing and necessitated it
by a law proclaimed on the tongues of the messengers.
Upon the tongues of the messengers as law
لكنbut إذاif تابواthey repent فربكthen your Lord قابلaccepts
لكن إذا تابوا فربك قابل
منهمfrom them ويغفرand forgives حينwhen تسلحbecomes sound [reading uncertain] نيةintention
منهم ويغفر حين تسلح نية
But if they repent, your Lord accepts it
But if they repent, your Lord welcomes
from them and forgives when intention is sound.
From them and forgives when intention is sincere
فمرso command ابنIbn (son of) روبكRubak أنto يكفrestrain لسانهhis tongue
فمر ابن روبك أن يكف لسانه
فلكمfor how many لهاit has بالمسلمينagainst the Muslims وقيعةa slanderous attack
فلكم لها بالمسلمين وقيعة
So bid Ibn Rubak restrain his tongue;
Order bin Rawbah to restrain his tongue
for many are its slanderous attacks upon Muslims.
For how much animosity it has with the Muslims
أماas for أعادىthe enemies of اللهGod فهوthen he يحبهمloves them
أما أعادى الله فهو يحبهم
ويخصهمand singles them out منهfrom him الثناpraise والمدحةand commendation
ويخصهم منه الثنا والمدحة
As for God's enemies, he loves them
As for God's enemies, he loves them
and singles them out for his praise and commendation.
And distinguishes them with praise and eulogy from Him
لازلتmay you always remain عنin defense of دينthe religion of الإِلهGod محامياa defender
لازلت عن دين الإِله محاميا
بدعinnovations تموتdie بكمthrough you وتحيىand comes to life سنةthe Sunnah (tradition)
بدع تموت بكم وتحيى سنة
May you ever defend the religion of God;
You have continued advocating heresy
through you, innovations die and the Sunnah comes to life.
Innovations that die by you and Sunnah lives