دعونيleave me be فماfor there is no مماfrom what يكلفنيis demanded of me بدescape
دعوني فما مما يكلفني بد
ولوeven if كانit were شيئاًsomething مالهاshe has no عندهwith respect to it حدlimit
ولو كان شيئاً مالها عنده حد
Leave me be: there is no escaping what is demanded of me,
Let me be, for nothing of what burdens me will go,
even if it be a matter in which she knows no bounds.
Even if it were something that has no limit to her,
ولوand if سألتنيshe asked me مهجتيmy lifeblood لوthen I would هبتهاgive it to her
ولو سألتني مهجتي لو هبتها
وقلتand I would say افعليdo بيwith me ماwhatever تحبينyou please ياO هندHind
وقلت افعلي بي ما تحبين يا هند
And if she asked me for my lifeblood, I would give it to her,
And if my soul asked me, even if I gave it away,
and say, 'Do with me what you please, O Hind.'
And I said do to me what you love, oh Hind!
فللحبfor love has سلطانdominion عظيمmighty وصولةand overwhelming force
فللحب سلطان عظيم وصولة
علىover كلevery سلطانsovereign ومنand whomever شئتمyou please عدواname
على كل سلطان ومن شئتم عدوا
For love has mighty dominion and overwhelming force
For love has great power and authority,
over every sovereign—name whomever you please.
Over every ruler, so count whom you wish as enemy.
تهزshe sways قواماa figure كالقناةlike a spear-shaft فاتقىso I guard myself
تهز قواما كالقناة فاتقى
وألقىand I cast down سلاحيmy weapon حينwhen يطعننيpierces me النهدthe breast
وألقى سلاحي حين يطعنني النهد
She sways her figure like a spear-shaft, so I guard myself,
It shakes the standing body like a slender branch, so beware!
and cast down my weapon when her breast pierces me.
And I drop my weapons when the breast spears me.
إذاwhen ماever انتضتshe unsheathes منfrom جفنهاher eyelid سيفthe sword of لحظهاher glance
إذا ما انتضت من جفنها سيف لحظها
فماthen no لامرئfor a man فيin الدفعrepelling عنfrom نفسهhimself جهدstrength
فما لامرئ في الدفع عن نفسه جهد
When she unsheathes from her eyelid the sword of her glance,
When the sword of her glance unsheathes from her eyelid,
no man has the strength to defend himself.
A man has no might to defend himself.
وأنand if قتلتنيshe kills me أهدرَdeems forfeit الشرعsacred law مهجتيmy lifeblood
وأن قتلتني أهدرَ الشرع مهجتي
لأنيbecause I قدindeed أقررتhave confessed أنيthat I لهاam hers عبدa slave
لأني قد أقررت أني لها عبد
And if she kills me, sacred law deems my lifeblood forfeit,
And if she kills me, my soul excuses me,
for I have confessed that I am her slave.
For I have affirmed that I am her slave.
أدارتshe turned اليtoward me اللحظher gaze فانجرحand was wounded الحشاthe heart
أدارت الي اللحظ فانجرح الحشا
وفيهاand upon her أدرتI turned اللحظmy gaze فانجرحand was wounded الخدthe cheek
وفيها أدرت اللحظ فانجرح الخد
She turned her gaze toward me, and my heart was wounded;
She turned her glance to me so the love was wounded,
I turned my gaze upon her, and her cheek was wounded.
And in it she turned the glance so the cheek was wounded.
مثقلةheavy الأردافin the haunches مهضومةslender الحشاin the waist
مثقلة الأرداف مهضومة الحشا
إذwhen ماever تثنىbends قدهاher figure كادalmost ينقدbreaks
إذ ما تثنى قدها كاد ينقد
Heavy-hipped, slender-waisted,
Heavy of hips and soft of breast,
whenever her figure bends, it almost breaks.
When she sways her waist it almost folds.
إذاwhen جعلتI put فيaround الزندthe forearm منهاof hers نطاقهاher girdle
إذا جعلت في الزند منها نطاقها
وقدthough already جالmoved freely فيهwithin it الخصرthe waist غصwas constricted بهby it الزندthe forearm
وقد جال فيه الخصر غص به الزند
When I put her girdle around my forearm,
When she ties her waistband on her waist,
though her waist moves freely in it, my forearm is constricted by it.
And her hips roam in it, the waistband was squeezed.
بروحيwith my life وماليand my wealth أفتديI ransom myself منfrom فراقهاparting with her
بروحي ومالي أفتدي من فراقها
إذاwhen صدنيbars me عنfrom وجههاher face الهجرestrangement والصدand rejection
إذا صدني عن وجهها الهجر والصد
With my life and wealth I ransom myself from parting with her,
With my soul and money I ransom myself from her separation,
when estrangement and rejection bar me from her face.
If estrangement and indifference bar me from her face.
تهاجرنيshe shuns me هزلاin jest وتبديand displays تضاحكاaffected laughter
تهاجرني هزلا وتبدي تضاحكا
ولكنbut موتيmy death حينwhen تهجرنيshe shuns me جدis earnest
ولكن موتي حين تهجرني جد
She shuns me in jest and makes a show of laughter,
She estranges me playfully and shows laughter,
but my death when she shuns me is in earnest.
But my death when she estranges me is real.
وأفرحand I rejoice بالميعادat the promised tryst منهاfrom her ولمyet never يكنwould be
وأفرح بالميعاد منها ولم يكن
ليخلوto be free منof خلفa broken promise لهاon her part إنif تعدshe promises وعدa promise
ليخلو من خلف لها إن تعد وعد
I rejoice at the tryst she promises, though never
And I rejoice at her promised meeting, even if
does a promise of hers, if she makes one, go unbroken.
No meeting from her is empty of breach, if she promises and vows.
إذاwhen لاحflashes برقlightning منfrom تهامةTihamah خلتهاI imagined her
إذا لاح برق من تهامة خلتها
قدalready ابتسمتshe has smiled فيهwithin it وأنeven though ضمنيenfolds me نجدNajd
قد ابتسمت فيه وأن ضمني نجد
When lightning flashes from Tihamah, I fancy she
When lightning flashes from Tihama, she greets me,
has smiled within it, though Najd enfolds me.
Smiling in it, as if assuring me of her presence.
ولمand have not تلتقيmet الأجفانthe eyelids منfrom بعدafter بعدكمyour departure
ولم تلتقي الأجفان من بعد بعدكم
علىover نومةa spell of sleep لكنbut علىover دمعةa tear تبدوthat appears
على نومة لكن على دمعة تبدو
My eyelids have not met since your departure,
And eyelids have not met again after your absence,
for sleep, but only over a tear that wells up.
Not for sleep, but for tears that begin to flow.
ولمand has not يبقleft مالاقيتهwhat I have suffered منfrom فراقكمparting from you
ولم يبق مالاقيته من فراقكم
منof الجسمthe body إلاexcept أعظماbones فوقهاover them جلدskin
من الجسم إلا أعظما فوقها جلد
What I suffered through parting from you has left
And nothing remains that I meet of your separation,
nothing of my body but bones with skin over them.
Of my body except large bones above it as skin.
عسىperhaps نظرةa glance ممنfrom one whom أحبI love تردwill restore ليto me
عسى نظرة ممن أحب ترد لي
معاشيmy life وإلاand if not فهوthen it بالملكthrough the king يرتدreturns
معاشي وإلا فهو بالملك يرتد
Perhaps a glance from the one I love will restore to me
Maybe a glance from whom I love returns to me,
my life; if not, it is restored through the king.
Bringing my livelihood, or else it goes back to the King.
سلالةthe scion of إسماعيلIsma'il يحيىYahya وحسبكمand sufficient for you
سلالة إسماعيل يحيى وحسبكم
بيحيىwith Yahya الذيwho يحيىlives بهthrough him الفخرpride والمجدand glory
بيحيى الذي يحيى به الفخر والمجد
Yahya, Isma'il's scion—and enough for you
The lineage of Ismail, Yahya you are enough,
is Yahya, through whom pride and glory live.
With Yahya by whom pride and glory revive.
فماfor no سمعتhas heard أذنear ولاnor مقلةeye رأتhas seen
فما سمعت أذن ولا مقلة رأت
ككرَةlike the charge of يحيىYahya كلماwhenever كثرgrow numerous الوفدthe delegations
ككرَة يحيى كلما كثر الوفد
For no ear has heard, nor any eye seen,
No ear has heard or eyelash seen,
anything like Yahya's charge whenever delegations throng.
The like of Yahya whenever the delegations multiply.
فنحسبهso we reckon him ألفاa thousand ويحسبand he reckons ألفهhis thousand
فنحسبه ألفا ويحسب ألفه
منof التبرgold فلساًa copper coin عندat ماthe time when يشتريhe buys الحمدpraise
من التبر فلساً عند ما يشتري الحمد
So we reckon him a thousand, while he reckons his thousand
We think him a thousand while he deems his thousand
in gold a copper coin when he buys praise.
Worthless coins when he buys praise.
فصفهso describe him لوصفwith a description غيرother than ماthat with which توصفare described الورىhumankind
فصفه لوصف غير ما توصف الورى
فماfor no جامعencompassing ماwhat is بينbetween يحيYahya وهمand them حدdefinition
فما جامع ما بين يحي وهم حد
So describe him in terms other than those used for humankind,
Describe him however you describe the people,
for no common definition embraces Yahya and them.
For no connection exists between Yahya and them as limit.
فماso what همare they إليهin relation to him حينwhen يعزىis ascribed بنسبةby kinship
فما هم إليه حين يعزى بنسبة
وهلand are كالضحىlike morning brightness قطعstretches منof الليلthe night مسودblackened
وهل كالضحى قطع من الليل مسود
So what are they beside him when kinship is ascribed?
They are not equal to him when attributed by lineage,
And are stretches of blackened night like the morning light?
Is dawn severable from the dark night?
وأنand if تسألونيyou ask me تسألونyou ask مجرباone experienced in
وأن تسألوني تسألون مجربا
ملوكاkings سواهbesides him ليسthere is not فيهمamong them لهfor him ندa peer
ملوكا سواه ليس فيهم له ند
And if you ask me, you ask one who has experience of
If you ask me, you ask an expert,
kings besides him; among them he has no equal.
Kings other than him, none are his equal.
هوhe البحرthe sea إلاexcept أنهthat he عذبsweet طعمهhis taste
هو البحر إلا أنه عذب طعمه
هوhe الغيثthe rain لكنbut لاno بروقlightning flashes ولاand no رعدthunder
هو الغيث لكن لا بروق ولا رعد
He is the sea, except that his taste is sweet;
He is the sea except that its taste is sweet,
he is the rain, but without lightning or thunder.
He is rain but has no lightning or thunder.
نمتهbegot him ملوكkings همthey are رجالmen أعزةdignified
نمته ملوك هم رجال أعزة
لدىin السلمpeace لكنbut همthey are إذاwhen حوربواwar is waged against them أسدlions
لدى السلم لكن هم إذا حوربوا أسد
Kings begot him, men of dignity
Kings sleep while they are honorable men,
in peace, but lions when war is waged against them.
Peaceful when greeted, but lions when warred.
عفىhe pardoned عنconcerning ذوىthose given to الإِفسادcorruption والبغيand aggression ماwhat مضىhad passed
عفى عن ذوى الإِفساد والبغي ما مضى
وقالand he said احذرواbeware منof سطوتيmy might حذركمwith all your caution بعدhenceforth
وقال احذروا من سطوتي حذركم بعد
He pardoned those given to corruption and aggression for what had passed,
He forgave those of mischief and tyranny of the past,
and said, 'Henceforth, be fully on guard against my might.'
And said beware of my power, I warn you from now on.
ومنand whoever ينبwithdraws منهمamong them عنfrom سلالةthe scion of جدهhis grandfather
ومن ينب منهم عن سلالة جده
تواترcame repeatedly منهfrom him الشكرthanks للهto God والحمدand praise
تواتر منه الشكر لله والحمد
And whoever among them withdraws from his grandfather's scion
Whoever recoils among them from his grandfather’s lineage,
offers thanks and praise to God again and again.
Gratitude to God and praise persistently comes from him.
ظللتcast their shade عليهover him بالمخائلwith portents والروىand visions
ظللت عليه بالمخائل والروى
صوارمkeen swords رعبof terror قادled جحفلهاtheir host السعدgood fortune
صوارم رعب قاد جحفلها السعد
With portents and visions he was shaded by
Swords of dreadful awe led by good fortune,
keen swords of terror whose host good fortune led.
Shaded over him with beauty and grace.
تهابare feared السيوفthe swords المرهفاتsharpened بغمدهاin their sheaths
تهاب السيوف المرهفات بغمدها
فكيفso how إذاwhen سلتthey are drawn وألقيتand are cast away الغمدthe sheaths
فكيف إذا سلت وألقيت الغمد
The sharpened swords are feared within their sheaths;
Sheathed swords are feared in their sheathes,
how then when they are drawn and the sheaths cast away?
So how are they when drawn and sheathes cast off?
فأكرمhow noble بملكis a king قامwho rose يستفتحseeking to open العلاthe heights of glory
فأكرم بملك قام يستفتح العلا
ويحميand he defends وبابwhile the gate الطعنof thrusting والضربand striking منسدis shut
ويحمي وباب الطعن والضرب منسد
How noble a king who rises to open the way to glory,
Thus honor the kingdom established to conquer the heights,
and defends while the gate of thrusting and striking is shut!
And protect when the doors of blame and harm are shut.
وماand none شكhas doubted أنthat اللهGod عونكyour helper منwhoever رأىhas seen
وما شك أن الله عونك من رأى
سطاكyour might وبابwhile the gate الطعنof thrusting والضربand striking منسدis shut
سطاك وباب الطعن والضرب منسد
And none has doubted that God is your helper after seeing
No doubt that God aids you, who saw
your might, while the gate of thrusting and striking is shut.
Your authority with doors of blame and harm shut.
أقرmay he gladden عيونthe eyes of المجدglory ربكyour Lord والعلاand eminence
أقر عيون المجد ربك والعلا
بدولتكwith your reign الغراradiant التيwhich مالهاhas no حدlimit
بدولتك الغرا التي مالها حد
May your Lord gladden the eyes of glory and eminence
May your Lord delight the eyes of glory and heights
with your radiant reign, which knows no bounds.
With your joyous state that has no limit.